Oleg Bychkov

“The Franciscan intellectual tradition as it developed before Bonaventure, and above all, Duns Scotus, has so far garnered relatively little scholarly attention.1 By most accounts, Bonaventure’s forebears, and even Bonaventure himself, worked primarily to systematize the intellectual tradition of Augustine that had prevailed for most of the earlier Middle Ages.2 In contrast, Scotus is supposed to have broken with the precedent set by earlier Franciscans in order to develop innovative philosophical and theological positions that anticipated the rise of modern thought.”
― Oleg Bychkov, A Reader in Early Franciscan Theology: The Summa Halensis