Gyatrul Rinpoche

Gyatrul Rinpoche’s Followers (9)

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Gyatrul Rinpoche


Born
in Sichuan Province, China
January 01, 1925

Died
April 08, 2023

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Influences


Venerable Dhomang Gyatrul Rinpoche was a senior lama of the Palyul and Dudjom lineages of the Nyingma school of Tibetan Buddhism. He was recognized at a young age by Jamyang Khyentse Chökyi Lodrö as the incarnation of Sampa Künkyap, and is also held to be the incarnation of Kunzang Sherab, the first throne-holder of the Palyul lineage.

After training at Palyul Domang Monastery, he fled the Chinese Cultural Revolution in Tibet in 1959, serving as an elected representative of the four schools of Tibetan Buddhism who had congregated in Buxa, India. In 1972, he was appointed by H.H. Dudjom Rinpoche as the spiritual director and representative of the Yeshe Nyingpo centers on the west coast of the United States and of Tashi Choling Center for Budd
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Average rating: 4.41 · 237 ratings · 10 reviews · 11 distinct works
Natural Liberation: Padmasa...

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4.45 avg rating — 86 ratings — published 1997 — 5 editions
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Meditation, Transformation,...

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4.56 avg rating — 36 ratings — published 2002 — 4 editions
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A Spacious Path to Freedom:...

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4.42 avg rating — 36 ratings — published 1650 — 7 editions
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Generating the Deity

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4.50 avg rating — 34 ratings — published 1992 — 6 editions
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Naked Awareness: Practical ...

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4.32 avg rating — 31 ratings — published 2000 — 3 editions
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Ancient Wisdom: Nyingma Tea...

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4.05 avg rating — 19 ratings — published 1993 — 2 editions
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Sublime Dharma:  Quintessen...

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4.40 avg rating — 10 ratings4 editions
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Commentaries on the Practic...

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4.80 avg rating — 5 ratings — published 1991 — 2 editions
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Natural Liberation

0.00 avg rating — 0 ratings
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Great Perfection Buddha in ...

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0.00 avg rating — 0 ratings3 editions
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Quotes by Gyatrul Rinpoche  (?)
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“The foundational Vajrakilaya is the sun shining in the sky behind the clouds. The path Vajrakilaya is the removal of the clouds from the sky through the force of wind and rain, or whatever; it is the path of method and wisdom, combined. And the resultant Vajrakilaya is the nature of your mind, the nature of your rigpa, which is the same mind as the mind of the primordial buddha, Kuntuzangpo. The path Vajrakilaya is the removal of the adventitious veil of obscuration that covers rigpa. Applying the method by practicing generation stage (kyerim) and completion stage (dzogrim), accumulating merit and purifying negative karma, removing that veil, is the path. The result is realizing that ones own self nature is buddha. So the result is the same as the foundation. In the beginning you are buddha, and in the end you are buddha.”
Gyatrul Rinpoche, Commentaries on the Practice of Vajrakilaya

“Your government is giant. How many people are in it, top to bottom? Are you going to change them? Can you change even one person, let alone all those hundreds or thousands? Actually, which one can you change? Yourself. Therefore, just practice.

So much complaining—did you control yourself, now you are looking for something else to control? And if you didn't control your own self, your own mind, then wanting to control everybody else, that's embarrassing! You are not qualified! We say, “They should do this!” “They should do that!” But what we should do ourselves, we don't know or we ignore it. Therefore, we are shameless, pointing the finger at everybody else and ignoring the smell coming from our own butt that we didn't clean nicely.

Like myself, here I have a control for my television. I have a television control but no control over my own mind! That's embarrassing!

You might think your own idea is wonderful, and everybody should follow your way. Actually, does your “my way” have any foundation? You should check. If you think you have a wonderful “my way,” then you need to get more educated. Study and check, carefully. Then you can see if your way is really solid or not before you start thinking you are a big hero just because you can blah blah blah. Anybody can blah! Even Odzer the cat can meow lots!

If you really think you are better than others, you should check carefully: what is that 'better?' If you are really better than them, then good. Stay that way. No reason to be proud. Your merit.

Don't lose it, boasting! Or if that 'better' is not really better, then examine your faults. Maybe what you thought was better was actually a mistake. Maybe they are the right way and you are the wrong way. Whatever your wrong way things are, then do confession and Vajrasattva and purify them. Slowly give up your negative things. If you find you are indeed better, you don't need to scream at everyone, “I am good! I am the goodest! The best!” If you find you have faults, you don't need to make a big announcement: “I am bad!” It is just your own business. Good things, keep. Bad things, slowly move away from them.”
Gyatrul Rinpoche