Ron Frazer's Blog

The principles of regenerative agriculture—working with nature to enhance soil health, biodiversity, and ecosystem resilience—are not new to Africa. In fact, they are deeply embedded in the continent’s indigenous and traditional farming systems. The history of regenerative agriculture in Africa is best understood as a story of:

Indigenous Precedent: Centuries-old, sophisticated land management practices.

Colonial Disruption: The imposition of extractive, industrial agriculture.

Scientific Rediscovery & Modern Movement: The recent formalization and promotion of these principles in response to contemporary challenges.

Indigenous Precedent: The Original Regenerative Systems (Pre-Colonial Era)

Centuries before the term was coined, African farming communities were practicing regenerative principles. These systems were not “organic” or “sustainable” by choice; they were simply the most intelligent way to live with the land.

Agroforestry and Parkland Systems: Across the Sahel and West Africa, farmers nurtured parklands by preserving valuable indigenous trees like the Baobab, Shea, and Acacia in their fields. These trees provided fruit, fodder, medicine, and most importantly, fixed nitrogen, improved soil structure, and reduced erosion. This is a classic example of a perennial-integrated system.

Mixed Crop-Livestock Systems: In many parts of East and Southern Africa (e.g., among the Maasai and Khoikhoi), pastoralism was integrated with cropping. Livestock manure was used to fertilize fields, closing the nutrient loop and building soil organic matter.

Intercropping and Polycultures: A common practice was intercropping cereals like sorghum or millet with legumes like cowpeas or groundnuts. The legumes fixed nitrogen from the air, benefiting the cereal, while the different root structures and canopy layers reduced pest pressure and improved resource use.

Water Harvesting and Management: In arid regions, systems like the Zai pits in Burkina Faso and Niger involved digging small pits and filling them with organic matter to concentrate water and nutrients for crop roots. In Ethiopia, ancient terracing prevented soil erosion and conserved water on steep slopes.

Bush Fallow and Shifting Cultivation: While often criticized, traditional shifting cultivation was a form of long-term crop rotation. Land was farmed for a few years and then left to fallow for a much longer period (15-20 years), allowing the natural forest or savanna to regenerate, restoring soil fertility and suppressing weeds.

Colonial Disruption and the Rise of Extractivism (Late 19th – Mid 20th Century)

The colonial period marked a fundamental shift away from regenerative principles towards an extractive model. Colonial powers established large-scale plantations for cash crops like cotton, coffee, tea, rubber, and peanuts. These systems replaced diverse landscapes with single-species monocultures, depleting soil nutrients and increasing vulnerability to pests. The seizure of the most fertile lands by european farmers forced local populations onto more marginal, fragile lands, leading to overgrazing and soil exhaustion. This disrupted traditional, place-specific land management knowledge.

After WWII, the “Green Revolution” began to influence African agriculture. Packages of high-yielding variety seeds, synthetic fertilizers, and pesticides were promoted as the only path to food security. This created a dependency on external inputs and began the process of degrading soil biology.

Pioneers, Rediscovery, and the Modern Movement (Late 20th Century – Present)

The late 20th century saw a crisis of land degradation, drought, and famine which forced a re-evaluation of industrial agriculture and a rediscovery of traditional wisdom. The renewal of traditional techniques and the promotion of regenerative agriculture promise to reduce desertification and improve water retention in the areas that have suffered from previous mismanagement.

The Re-greening of the Sahel (1980s-Present): This was a landmark event in the modern history of regenerative agriculture in Africa. Farmers in Niger, Burkina Faso, and Mali, led by pioneers like Yacouba Sawadogo (“The Man Who Stopped the Desert”), began reviving and enhancing the ancient Zai pit technique. More significantly, they began actively protecting and managing the natural regeneration of trees on their farmlands. This Farmer Managed Natural Regeneration (FMNR), championed by organizations like World Vision Australia and individuals like Tony Rinaudo, has led to the re-greening of millions of hectares, increasing biodiversity, improving soil health, and boosting crop yields.

The Push for Conservation Agriculture (1990s-Present): Promoted by organizations like the UN’s Food and Agriculture Organization (FAO), Conservation Agriculture (CA) is based on three principles that align closely with regenerative agriculture:

Minimum soil disturbance (No-till).

Permanent soil cover (Mulch).

Crop rotations and associations.

While its adoption has been mixed and sometimes controversial (e.g., reliance on herbicides for no-till, access to mulch), it brought global attention to soil-centric farming in Africa.

The Formalization of Agroecology (2000s-Present): The scientific discipline of agroecology, which studies ecological processes applied to agricultural systems, provided a robust framework for validating traditional practices. Organizations like the Alliance for Food Sovereignty in Africa (AFSA) and La Via Campesina (https://viacampesina.org/) have become powerful advocates for agroecology as a counter to industrial agriculture, framing it as a pathway to both environmental regeneration and food sovereignty.

Current Landscape and Future Outlook

Today, regenerative agriculture in Africa is a vibrant and growing movement. It is the rediscovery and renewal of ancient knowledge—the re-learning and scientific validation of a rich heritage of indigenous land management that was disrupted by colonialism and the Green Revolution, led by African farmers, NGOs, and scientists.

For millennia, Indian agriculture was not merely a means of food production; it was a deeply integrated, socio-ecological system refined over generations. Its core principles were sustainability, diversity, and self-reliance.

Key Features

Diverse Cropping Systems:

(1) Mixed Cropping and Inter-cropping, in which farmers grew multiple crops (cereals, pulses, oilseeds) simultaneously on the same land. A classic example is the Maize-Bean-Squash combination or Sorghum (Jowar) with Pigeon Pea (Arhar). This practice reduced pest outbreaks, improved soil fertility through nitrogen fixation, and provided a balanced diet.

(2) Crop Rotation: Different crops were planted in a sequential season-to-season pattern to break pest and disease cycles and manage soil nutrient levels. A common cycle was a cereal crop followed by a legume.

Water Management:

Well designed and engineered water systems included sophisticated, decentralized systems that harvested and conserved monsoon rains.

(1) Tanks were large, human-made reservoirs, often built and maintained by local communities or rulers.

(2) Canals and Ahars-Pynes channeled water from rivers.

(3) Step-wells, called Baolis, and Kuhls in the Himalayas were gravity-based irrigation channels.

(4) Zabo, in Nagaland, was an integrated system combining forestry, agriculture, and animal care.

Soil Fertility Management:

(1) The use of farmyard manure (compost from cow dung and other livestock waste) was universal.

(2) Green Manure refers to growing and plowing specific plants like Sesbania or Glyricidia into the soil.

(3) Nitrogen Fixation: The widespread cultivation of pulses and legumes naturally replenished soil nitrogen.

(4) Panchagavya was a traditional concoction made from five cow products (milk, curd, ghee, dung, and urine) used as a fertilizer and pesticide.

Pest and Weed Management:

(1) Botanical pesticides were derived from Neem (Azadirachta indica), Karanja (Pongamia pinnata), and tobacco.

(2) Weeds were managed manually and often used as fodder or mulch.

Seed Sovereignty:

Farmers saved, selected, and exchanged their own seeds from year to year. This ensured a vast diversity of locally adapted seed varieties that were resilient to local pests, diseases, and climatic conditions. Seeds were a common heritage, not a commodity.

The Socio-Economic Fabric:

This agricultural system was embedded in a village-based economy (jajmani system) with complex inter-dependencies between farmers, artisans, and laborers. The primary goal was subsistence and risk mitigation, not profit maximization. The village was largely self-sufficient.

The First Interruption: The British East India Company (c. 1757-1947)

The British colonial intervention was not an “improvement” but a fundamental restructuring of Indian agriculture to serve the industrial and commercial interests of Britain. This was a violent and systematic disruption.

The British created a new class of landlords (Zamindars) who were tasked with collecting land revenue for the Company. Farmers who had owned their land for generations were reduced to tenants. The focus shifted from subsistence farming to cash crop production to meet fixed, often exorbitant, revenue demands.

Vast tracts of fertile land were forcibly converted to grow cash crops like indigo, cotton, and opium for export. This diverted land and resources away from food grains, making local populations vulnerable to food shortages.

The Second Interruption: American Corporations and the Green Revolution (c. 1960s-1970s)

After the 1947 independence, India faced severe food shortages. To achieve food self-sufficiency, the government, with funding from international agencies, adopted a new agricultural strategy modeled on the U.S. system. This “Green Revolution” was heavily promoted by American agro-chemical corporations and foundations who found a massive new market for their products.

The Green Revolution succeeded in its primary goal of increasing cereal grain production and averting famine. However, it came at a tremendous cost:

(1) Ecological damage: Soil degradation, water pollution, loss of biodiversity, and pesticide-resistant pests. Some people believe that these problems are exacerbated by the use of GMO seeds and the chemicals that they require.

(2) Economic chaos: Soaring input costs, deep farmer indebtedness, and a crisis of agrarian suicides.

(3) Social effects: Increased inequality, as the benefits accrued mainly to large landowners with access to capital and irrigation.

(4) Loss of Biodiversity: Thousands of indigenous landraces of millets, pulses, and coarse grains were lost forever as seeds from foreign countries were introduced widely. The diet became less diverse, and the cropping system became ecologically brittle.

 

The first step for a struggling farming community in Mexico was to build trenches, stone walls, and terraces to stop the erosion of the remaining soils and to slow the water runoff so their aquifers could recharge. They stabilized these barriers with tenacious local vegetation, such as the sweet-smelling vetiver grass, which withstands drought, flooding, and mudslides.

Once stabilized, the barren hillsides were reforested with native tree species, like nitrogen-fixing alders (Alnus acumilata) and pines (Pinus oaxacana). The CEDICAM community saves its own native crop seed, using an in-the-field selection process that has persisted regionally since the pre-Columbian era. They preserve and exchange the best seeds of maize, beans, squash, chile, tomatillo, chayote, squash, sunflower, and prickly pear, as well as local specialties like cempoalxochitl, quintoniles, and huauzontle.

The farmers further improve the soil by planting and tilling in “cover crops,” which add nutrients and organic matter. Some native varieties are especially good for this, like the “frijol nescafe,” (Mucuna deeringiana) a nitrogen-fixing bean that thrives in dry soil. Finally, farmers add compost and plant debris so that the land is finally ready to receive these carefully maintained crop seeds.

The use of erosion control barriers, intercropping, and seed saving are part of the knowledge they inherited from their Zapotec ancestors. And it’s working. They have seen yields increase four-fold after incorporating these ancient and modern sustainable growing techniques. The newly established vegetation sequesters atmospheric carbon and attracts biodiversity.

The art of transforming lands of low ecological productivity into thriving foodscapes is not unique to the Mixteca. The Aztec Empire sustained itself on chinampas, intricate gardens built of vegetation and river muck, essentially artificial islands constructed in shallow lakes. Chinampas are widely considered the most productive form of agriculture ever invented, and are so fertile that they can yield four to seven harvests per year. Indigenous Mexicans have long-standing successes in positive ecological transformation.

Cultivating a Reverence for the Planet

One essential element missing from the World Resource Institute’s otherwise thorough and brilliant “menu of solutions” for the global food crisis was the ethical perspective that co-evolved with best practices in environmental management. This ethic, known as convivencia, or “living together” with both our human and natural communities, is best summarized by a Zapotec farmer:

“The ground beneath our feet is our Mother Nature, who has carried us and sustains us. As we work her, we do not profane her, rather we carry out our task as farmers in the context of the sacred. It is corn through which Mother Nature nourishes us. It is the flesh of our flesh, because we are people of corn. So we have to collect it in a manner that shows the respect we owe both to our soil and to our brother corn.”

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Centro De Desarrollo Integral Campesino De La Mixteca, (Comprehensive Rural Development Center of the Mixteca)

an indigenous pre-Columbian civilization that flourished in the Valley of Oaxaca in Mesoamerica

Healthy soils are the backbone of our planet, supporting biodiversity, filtering water, and producing nutritious crops. Regenerative agriculture represents a seismic shift in how we perceive and interact with the land. At its core lies the recognition that soil is not merely a substrate for plant growth but an intricate ecosystem teeming with microbial life. Regenerative techniques such as cover cropping, crop rotation, and the reduction of synthetic fertilizers all serve to enhance soil health, thereby increasing yields, improving water retention, and sequestering carbon. While the science underpinning these practices grows ever more compelling, the transition to regenerative agriculture requires not just knowledge but a willingness to challenge entrenched norms and adopt innovative approaches.

The Critical Role of Soil Biology

Current research emphasizes that soil health is inextricably linked to soil biology—the diversity and activity of organisms from earthworms down to bacteria and fungi. It’s important to respect mycorrhizal fungi and nutrient cycling. Studies highlight the vital role of mycorrhizal fungi, which form symbiotic relationships with plant roots. These fungi extend the plant’s root system, vastly increasing its access to water and immobile nutrients like phosphorus. Tillage and heavy applications of synthetic fertilizers can destroy these fungal networks, making plants dependent on expensive and destructive external inputs. Regenerative practices foster these networks, enhancing natural nutrient cycling.

Carbon Sequestration

Soil microorganisms are the primary drivers of carbon sequestration. They consume carbon-rich exudates released by plant roots and convert them into stable soil organic matter (SOM), such as humic substances, which can lock carbon away for decades or even centuries. Researchers are increasingly focusing on the specific microbial communities that are very efficient at this process.

The soil microbiome acts as the plant’s “second immune system.” Diverse microbial communities can suppress pathogens, degrade toxins, and trigger plant defense responses, leading to healthier crops that are less reliant on chemical pesticides.

Evidence-Based Benefits of Core Practices

The compelling evidence supporting the adoption of key regenerative practices extends beyond anecdotal success:

No-Till and Water Infiltration: Research consistently shows that minimizing or eliminating tillage (no-till) significantly improves soil structure and porosity. This leads to enhanced water infiltration rates (reducing runoff and erosion) and greater total soil water-holding capacity, offering a crucial buffer against drought and extreme rainfall events.Cover Cropping and Soil Structure: Planting non-cash crops (cover crops) during fallow periods provides continuous root presence. Research confirms that cover crops increase soil organic carbon (SOC) and act as a “living root pump” that feeds the soil microbes. Furthermore, they reduce nitrogen leaching and suppress weeds, decreasing the need for herbicides.Adaptive Multi-Paddock (AMP) Grazing: Integrating managed livestock grazing in a way that mimics natural herds (intense, short-duration grazing followed by long recovery periods) has been shown to stimulate deeper root growth and rapidly increase the accumulation of soil organic matter, often exceeding the sequestration rates found in continuous grazing systems.

The overall message from current research is that regenerative agriculture is not a retreat from science, but rather an evolution of agricultural science that integrates ecology with production, leading to more resilient farms and a healthier planet.

Women have long been the guardians of the earth, stewards of ancient wisdom passed down through generations. Yet, in the era of industrial agriculture, their voices were silenced, and their knowledge undervalued. Regenerative agriculture offers a chance to reclaim those lost traditions, empowering women as leaders in the fight against environmental degradation and social injustice. By recognizing the critical roles women play in managing land and water resources, we can unlock a brighter future where sustainability and equality coexist.

The Foundational Role of Women in Food Systems

Current research, particularly from global institutions like the UN Food and Agriculture Organization (FAO), reinforces the indispensable role women play globally. Women constitute, on average, 43% of the agricultural labor force in developing countries, and this share is even higher in specific regions, such as sub-Saharan Africa. They are often responsible for the majority of the labor involved in planting, weeding, harvesting, and processing food crops essential for family and community sustenance. They are Knowledge Holders. Women are frequently the keepers of agrobiodiversity knowledge, possessing deep, localized understanding of crop varieties, seed saving, traditional water management, and the holistic relationships between soil, plants, and local ecosystems—all foundational concepts of regenerative practice.

As those most immediately affected by resource scarcity and climate instability, women are already stepping up as powerful agents of adaptation and innovation. In many communities, they are the key figures adopting techniques like agroforestry, cover cropping, and efficient water harvesting. Their success then serves as a powerful model for community-wide change.

Nutrition Gatekeepers

Globally, women’s control over income and farming decisions is strongly linked to improved household nutrition and health. By leading the transition to diverse, regenerative farming methods, women directly impact the quality and variety of food available to their families and communities.

Regenerative Agriculture as an Empowerment Tool

The shift to regenerative agriculture provides tangible pathways for empowering women economically and politically. It produces reduced input costs and economic autonomy. Regenerative systems, which prioritize building soil health over purchasing expensive synthetic fertilizers and pesticides, often lead to lower production costs over time. This reduction in dependency on external financial inputs can increase women’s economic autonomy, especially in contexts where they have limited access to credit or markets.

Enhanced Resilience to Climate Change

 Women farmers often manage marginal lands that are highly vulnerable to climate change impacts like drought or flooding. By improving soil organic matter, regenerative practices dramatically increase the soil’s water-holding capacity, making their farms more resilient and secure.

 Access to Land and Rights

The push for regenerative practices helps highlight the need for secure land tenure for women. Studies show that when women have secure legal rights to their land, they are more likely to invest in long-term, restorative practices that benefit the environment and their communities. Regenerative agriculture, therefore, is not merely an environmental movement; it is a social justice initiative that corrects historical gender biases, recognizes traditional knowledge, and ensures that those who work the land have the power and resources to heal it.

 

Regenerative agriculture is a holistic approach to food and farming systems that focuses on actively restoring and enhancing the land, rather than just sustaining it or reducing harm. 

It aims to reverse environmental degradation, particularly in the soil, and build resilience into the entire ecosystem.

 Key Principles of Regenerative Agriculture

 The practices of regenerative agriculture are guided by a few core principles that seek to mimic natural systems:

Minimize Soil Disturbance: Reducing or eliminating tilling (ploughing) to protect the soil structure, minimize carbon release, and allow beneficial microorganisms and fungi to thrive.Keep the Soil Covered (Soil Armor): Ensuring the soil surface is always covered, either by living plants (like cover crops) or crop residue. This protects the soil from erosion, regulates temperature, and conserves moisture.Maintain Living Roots: Having living roots in the ground for as much of the year as possible, which feeds the soil biology with carbon-rich exudates and keeps the ecosystem functionIncrease Biodiversity: Diversifying crops (using crop rotation, intercropping) and other life both above and below ground to improve soil health, break pest and disease cycles, and build ecosystem resilience.Integrate Livestock: Where appropriate, managing grazing animals in a way that mimics natural herds (short, intense grazing periods followed by long rest) to stimulate plant growth, cycle nutrients, and build soil organic matter.

The urgent transition to a truly regenerative food system, one that actively heals the earth, cannot succeed without a foundation in social justice. In a world grappling with inequality, social justice stands as a beacon of hope. It advocates for the fair distribution of resources and opportunities, recognizing the inherent value of every human being regardless of gender, race, class, sexuality, or nationality. Social justice movements aim to dismantle systems of oppression and ensure everyone has access to the same rights and freedoms. As we embark on the journey of promoting regenerative agriculture, understanding social justice is crucial because it illuminates the intersections between environmental degradation and social inequality.

Indigenous Roots

Many of the practices popularized by the modern regenerative agriculture movement—such as continuous cover, minimizing soil disturbance, and holistic livestock management—are deeply rooted in the agricultural traditions of Black, Indigenous, and People of Color (BIPOC) communities across the globe. Acknowledging this history is a non-negotiable step toward social justice.

The Disproportionate Burden of Environmental Degradation

 Current research confirms that the impacts of industrial agriculture on environmental degradation. These impacts—including pollution, climate change, and loss of natural resources—are not borne equally among social groups. This disparity highlights the urgency of environmental justice and requires immediate action for several reasons. 

In the U.S., communities of color face a growing and disproportionate burden from air pollution. For example, some studies show that communities of color experience 7.5 times higher pediatric asthma rates and 1.3 times higher premature mortality rates due to fine particulate matter and nitrogen dioxide compared to mostly white communities. This is often linked to systemic racism and historical housing policies (like redlining) that located marginalized communities near factories, congested roadways, and other high-polluting areas. This increases the costs for those families but also for the entire society.

Climate Vulnerability

Black and African American individuals in the U.S. are projected to face higher impacts from climate change across multiple categories. With 2 degrees Celsius of global warming, they are estimated to be 34% more likely to live in areas with the highest projected increases in childhood asthma diagnoses and 40% more likely to face the highest projected increases in extreme temperature-related deaths compared to other demographic groups. Regenerative agriculture is part of the solution—increasing the health of all populations and reducing the cost of providing health care.

Nature Deprivation

 Analyzing resource access, research has shown that communities of color are three times more likely than white communities to live in “nature-deprived” places, which lack natural elements like forests, streams, and parks that provide essential benefits like air filtration and flood protection.

Farmworker Exploitation

Regenerative agriculture addresses exploitative farm labor structures. Within the current industrial farming system, the immense labor force of migratory and seasonal farmworkers, estimated at around three million in the U.S. (with approximately 80% being Hispanic), often faces exposure to harmful chemicals and lacks fair compensation, housing, and healthcare.

A truly regenerative system, therefore, requires systemic change that moves beyond just environmental metrics. It demands racial and gender equity, fair compensation for labor, and the empowerment of local, historically marginalized actors to lead the transformation based on their traditional and place-based knowledge.

 

I didn’t write this; I simply asked an AI system about women today.

Ron Frazer

Women today face many challenges and opportunities in various aspects of their lives, such as education, career, health, family, and social justice. In this post, we will explore some of the achievements and struggles of women in the 21st century, and how they are shaping the future of humanity.

One of the most notable achievements of women today is their increased participation and representation in education and the workforce. According to the World Bank, the global female labor force participation rate rose from 50.2% in 1990 to 55.1% in 2019, while the gender gap in primary and secondary education enrollment has narrowed significantly. Women today are more likely to pursue higher education, enter diverse and competitive fields, and take on leadership roles than ever before.

However, women still face many barriers and discrimination in their professional and personal lives. For instance, women often earn less than men for the same work, face sexual harassment and violence in the workplace and at home, and bear a disproportionate burden of unpaid domestic and care work. Moreover, women are more vulnerable to the impacts of poverty, climate change, conflicts, and pandemics, which threaten their health, safety, and well-being. Women also have less access to resources, opportunities, and decision-making power than men in many contexts.

Despite these challenges, women today are not passive victims, but active agents of change. Women are organizing and mobilizing for their rights and interests, demanding equal treatment and justice, and contributing to social, economic, and political development. Women are also innovating and creating solutions for the problems they face, using technology, art, culture, and activism. Women today are not only fighting for themselves, but for their families, communities, and the planet.

Women today are diverse, complex, and powerful. They have different backgrounds, experiences, perspectives, and aspirations. They have different strengths, challenges, needs, and goals. They have different roles, responsibilities, dreams, and visions. Women today are not a monolithic group, but a dynamic and heterogeneous one. They are not defined by stereotypes or expectations, but by their own choices and actions. Women today are not only shaping their own lives, but also the lives of others.

As a person out of touch with American poetry, I was enthralled with the poetry and performance of Amanda Gorman at the Inauguration of President Biden. I love art that redefines a medium in exciting new ways, art that isn’t derivative or branching off in random directions. Ms. Gorman is one of those artists.

Amanda Gorman at the Museum of Contemporary Art, 2020

In the video above, she performs several of her poems and talks about her work and her writing process. Her work is not only making the art world a better place for poets, it is making the world a better place for women and people of color.

Thanks for reading,

Ron

With a few exceptions, men have been in charge for all of human history. Where has it gotten us? Men have mostly started wars and built monuments to themselves. Men have designed the structures of industries, religions and governments to benefit themselves and their friends. Any benefits to women and children arrived via the trickle-down effect.

I was struck by the words and images of this video:

Keb’ Mo’: Put a Woman in Charge

The Bahá’í Faith is the only religion I know of that strongly emphasizes a greater role for women. `Abdu’l-Bahá said:

The world in the past has been ruled by force, and man has dominated over woman by reason of his more forceful and aggressive qualities both of body and mind. But the balance is already shifting; force is losing its dominance, and mental alertness, intuition, and the spiritual qualities of love and service, in which woman is strong, are gaining ascendancy. Hence the new age will be an age less masculine and more permeated with the feminine ideals, or, to speak more exactly, will be an age in which the masculine and feminine elements of civilization will be more evenly balanced.

A cute story: Vigdis Finnbogadottir was the female president of Iceland for 16 years, until 1996. When Ólafur Ragnar Grímsson, a man, was campaigning to succeed Ms. Finnbogadottir, a 12-year-old girl asked her mother, “Momma, do they allow men to be president?”

When I started looking for a photo to accompany this post, I found this article in Wikipedia, List of elected or appointed female heads of state. I was pleasantly surprised that there had been so many. I wonder when the countries that are currently warring economically will advance to the point where they are able to elect a person with “mental alertness, intuition, and the spiritual qualities of love and service.”