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Dumitru Stăniloae

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Dumitru Stăniloae


Born
in Vlădeni, Romania
November 16, 1903

Died
October 05, 1993

Genre


Dumitru Stăniloae (Romanian pronunciation: [duˈmitru stəniˈlo̯aje] was a Romanian Eastern Orthodox priest, theologian, academic, and professor. Father Stăniloae worked for over 45 years on a comprehensive Romanian translation of the Philokalia, a collection of writings by the Church Fathers, together with the hieromonk, Arsenie Boca, who brought manuscripts from Mount Athos. His masterpiece, The Dogmatic Orthodox Theology (1978), makes him one of the most reputed Christian Theologians of the second half of the 20th century. He produced valuable comments on the works of the Fathers of the Church, such as Gregory of Nyssa, Maximus the Confessor, or Athanasius the Great.

Average rating: 4.58 · 792 ratings · 66 reviews · 89 distinct worksSimilar authors
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4.52 avg rating — 107 ratings — published 1989 — 7 editions
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Orthodox Dogmatic Theology ...

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Filocalia I

4.72 avg rating — 36 ratings — published 1947 — 5 editions
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The Holy Trinity: In the Be...

4.64 avg rating — 36 ratings — published 2012 — 4 editions
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The Experience of God: Orth...

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4.43 avg rating — 28 ratings — published 2011 — 4 editions
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Filocalia - Volumul 2

4.56 avg rating — 27 ratings — published 1947 — 3 editions
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Filocalia

4.74 avg rating — 23 ratings — published 2007
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Rugăciunea lui Iisus și exp...

4.52 avg rating — 23 ratings — published 1981 — 3 editions
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Eternity and Time

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4.76 avg rating — 21 ratings — published 2001 — 5 editions
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More books by Dumitru Stăniloae…
Quotes by Dumitru Stăniloae  (?)
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“The man in whom God rests and who rests in God must reflect the infinity of the conscious light of God; the infinity of God must become proper to man, by grace. That is what is meant by the divinization of man in God and the humanization of God in man. It is the union of God and man in the Holy Spirit, the Spirit of light: the illuminating Spirit of God becomes the Spirit who illuminates man by grace.”
Dumitru Stăniloae, Prayer and Holiness

“Pure prayer is concerned with the reuniting of the mind (nous) and the heart. Neither mind nor heart can be allowed to remain alone. Prayer that comes only from the mind is cold; prayer that comes only from the heart is sentimental and is ignorant of all that God has given us, is giving us now and will give us in Christ. It is prayer without horizon or perspective, prayer in which we do not know what to thank God for, what to praise him for, what to ask him for. The man who prays in this way has the feeling of being lost in an impersonal infinity. Such a feeling knows nothing of encounter with a personal God. And thus it is not prayer.”
Dumitru Stăniloae, Prayer and Holiness: The Icon of Man Renewed in God

“This is the ‘rest’, the stability, the Sabbath into which the saints have entered (Heb. 3: 18–4: 11), those who have left the Egypt of the passions. It is not the Sabbath of an insensible Nirvana; for by resting in the eternity of unshakeable love, the love of God for men, the saint has power to draw others towards eternity and help them to overcome their suffering with courage, and not to give way to despair. Thus he is the forerunner and sustainer of humankind on the road which leads to the perfect fulfilment of the Last Day.”
Dumitru Stăniloae, Prayer and Holiness: The Icon of Man Renewed in God