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Dumitru Stăniloae

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Dumitru Stăniloae


Born
in Vlădeni, Romania
November 16, 1903

Died
October 05, 1993

Genre


Dumitru Stăniloae (Romanian pronunciation: [duˈmitru stəniˈlo̯aje] was a Romanian Eastern Orthodox priest, theologian, academic, and professor. Father Stăniloae worked for over 45 years on a comprehensive Romanian translation of the Philokalia, a collection of writings by the Church Fathers, together with the hieromonk, Arsenie Boca, who brought manuscripts from Mount Athos. His masterpiece, The Dogmatic Orthodox Theology (1978), makes him one of the most reputed Christian Theologians of the second half of the 20th century. He produced valuable comments on the works of the Fathers of the Church, such as Gregory of Nyssa, Maximus the Confessor, or Athanasius the Great.

Average rating: 4.55 · 858 ratings · 69 reviews · 91 distinct works • Similar authors
Orthodox Dogmatic Theology:...

4.52 avg rating — 110 ratings — published 1989 — 7 editions
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Orthodox Spirituality: A Pr...

4.36 avg rating — 69 ratings — 4 editions
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Orthodox Dogmatic Theology ...

4.48 avg rating — 60 ratings — published 2000 — 8 editions
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Filocalia I

4.75 avg rating — 40 ratings — published 1947 — 5 editions
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The Holy Trinity: In the Be...

4.63 avg rating — 38 ratings — published 2012 — 4 editions
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The Experience of God: Orth...

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4.35 avg rating — 31 ratings — published 2011 — 4 editions
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Filocalia - Volumul 2

4.57 avg rating — 28 ratings — published 1947 — 3 editions
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Eternity and Time

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4.46 avg rating — 27 ratings — published 2001 — 5 editions
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Filocalia

4.75 avg rating — 24 ratings — published 2007
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Rugăciunea lui Iisus și exp...

4.50 avg rating — 24 ratings — published 1981 — 5 editions
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Quotes by Dumitru Stăniloae  (?)
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“The man in whom God rests and who rests in God must reflect the infinity of the conscious light of God; the infinity of God must become proper to man, by grace. That is what is meant by the divinization of man in God and the humanization of God in man. It is the union of God and man in the Holy Spirit, the Spirit of light: the illuminating Spirit of God becomes the Spirit who illuminates man by grace.”
― Dumitru Stăniloae, Prayer and Holiness

“For he did not overcome pleasure and pain by a sort of stoic insensibility, an inability to feel; he mastered them through the strengthening of his spirit, thus at the same time preserving yet transfiguring our full human sensibility to suffering and our tendency to want to escape from it.”
― Dumitru Stăniloae, The Victory of the Cross

“There is indeed a distinction and nobility full of feeling in this higher form of tenderness that is very different from the conventional distinction and nobility which are distant and formal. This tenderness does not avoid contact with the most humble of men, and is unperturbed by situations in which others would be afraid of failing. The model of this tenderness is the kenosis, the condescension, of Christ. He did not wish to hold himself aloof from sinners, nor from the kind of women who are avoided by men concerned for their own reputation. The kenosis, the self-emptying of Christ is, in itself, the supreme form of tenderness. In it is shown the desire not to be a burden to the humble, nor to embarrass them. By his kenosis he desired to open up a way into their hearts. By kindness he intended to make them give up their cruel ways, instead of persisting in a hardness in which the ‘inferior’ returns the contempt of the ‘superior’.”
― Dumitru Stăniloae, Prayer and Holiness: The Icon of Man Renewed in God