Philip Sherrard
Born
in Oxford, The United Kingdom
September 23, 1922
Died
May 30, 1995
Genre
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Byzantium
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published
1966
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24 editions
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The Rape of Man & Nature: An Inquiry Into the Origins and Consequences of Modern Science
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published
1987
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8 editions
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Christianity and Eros: Essays on the Theme of Sexual Love
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A Greek Quintet: Poems by Cavafy, Sikelianos, Seferis, Elytis And Gatsos
by
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published
2000
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2 editions
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Church, Papacy and Schism: A Theological Enquiry
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published
1978
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5 editions
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The Greek East and the Latin West: A Study in Christian Tradition
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published
1959
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5 editions
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The Sacred in Life and Art
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published
1990
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5 editions
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Human Image: World Image : The Death and Resurrection of Sacred Cosmology
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published
1992
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6 editions
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Christianity: Lineaments of a Sacred Tradition
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published
1998
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4 editions
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The Marble Threshing Floor: Studies in Modern Greek Poetry
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“...we demean ourselves and our potentialities When we take an unrelievedly pessimistic view of our fate. Yet equally we demean ourselves when we nourish ourselves on illusions. The social and cultural order that we have built and are continuing to build about us—our present—is one predominantly determined by the categories of a false philosophy and its practical application; and the consequence of our acquiescence on such a mass scale to what amounts to a lie about ourselves and the true nature of the physical world cannot but be an increasing divorce between this order and that of the human and natural norm. In fact, this divorce has now become so great that it is virtually impossible for the one to understand the other. We have all but lost the capacity to measure how far we have in fact fallen below the level of the human and natural norm.”
― The Rape of Man & Nature: An Inquiry Into the Origins and Consequences of Modern Science
― The Rape of Man & Nature: An Inquiry Into the Origins and Consequences of Modern Science
“If efficient technical means for achieving something exist or can be produced, then these means must be put into action irrespective of what this thing is or of what the cost may be in human terms. Even those who were at first the victims of these processes—the industrial proletariat—have been seduced by their glamour and regard them as the magical talisman that will bring them all they need in life. As for the elite of our technocracy—those who manipulate its inexhaustible gadgetry of machines, devices, techniques, the computers and cybernated systems, the simulation and gaming processes, the market and motivational research, the immense codifications necessary to sustain and enlarge their empire of sterilized artificiality—their prestige is virtually unassailable because on them the whole edifice depends for its survival and prosperity. Moreover, if they are readers of Teilhard de Chardin, they can add ideological grist to their pragmatic mill, for he will have taught them that it is through the consolidation of the ‘noosphere’, that level of existence permanently dominated by the mind of man and its planning, that our species will execute its God-given task and fulfill its destiny.”
― The Rape of Man & Nature: An Inquiry Into the Origins and Consequences of Modern Science
― The Rape of Man & Nature: An Inquiry Into the Origins and Consequences of Modern Science
“He has more or less eliminated the idea of God-manhood from his mind. Having rejected the understanding that his life and activity are significant only in so far as they incarnate, reflect and radiate that transcendent spiritual reality which is the ground and centre of his own being, he is condemned to believe that he is the autocratic and omnipotent ruler of his own affairs and of the world about him, which it is his right and duty to subdue, organize, investigate and exploit to serve his profane mental curiosity or his acquisitive material appetites. The deification of man as a fallen mortal entity has led, as we are only too well aware, to the most extreme forms of cruelty and rapacity, forms which deny the unique and absolute value of the human person and of every other created reality. The assertion that man is merely human has resulted in a dehumanization possibly without parallel in the history of the world.”
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