Andrew Bowie
Website
Genre
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الفلسفة الألمانية: مقدمة قصيرة جداً
by
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published
2010
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3 editions
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Theodor W. Adorno: A Very Short Introduction
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Aesthetics and Subjectivity: From Kant to Nietzsche
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Introduction to German Philosophy: From Kant to Habermas
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published
2003
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7 editions
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Schelling and Modern European Philosophy: An Introduction
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published
1993
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16 editions
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Music, Philosophy, and Modernity
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published
2007
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6 editions
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From Romanticism to Critical Theory
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published
1996
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13 editions
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Adorno and the Ends of Philosophy
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published
2013
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7 editions
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Methods in Molecular Medicine, Volume 60: Interleukin Protocols
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published
2001
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Friedrich Wilhelm Joseph von Schelling
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published
2001
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“… what makes an object beautiful has nothing to do with its usefulness or its exchange value.”
― Aesthetics and Subjectivity: From Kant to Nietzsche
― Aesthetics and Subjectivity: From Kant to Nietzsche
“On the one hand, a language is a means by which a culture symbolizes its identity, binding the members of a social grouping to each other. On the other, the people who do not speak this language are excluded, both because they cannot speak it and because the language will not express their world anyway. Read positively, in the manner of Hamann, Herder's conception means that people are able to explore other worlds by acquiring other languages. Read negatively, it means that one's language can become a factor in a nationalistic exclusion of 'the Other' who does not share one's language.
[...]
At the same time, there is an essential difference between the linguistic nationalism of an oppressed people attempting to assert themselves, and the linguistic nationalism of the kind that played a role in Nazism's attempts to 'purify' the German language of foreign words. Herder himself was thoroughly liberal and progressive, which suggests how complex an issue the relationship of language to national identity can be. Ideas which in one context are thoroughly progressive can, in a different historical context, be anything but progressive.”
― Introduction to German Philosophy: From Kant to Habermas
[...]
At the same time, there is an essential difference between the linguistic nationalism of an oppressed people attempting to assert themselves, and the linguistic nationalism of the kind that played a role in Nazism's attempts to 'purify' the German language of foreign words. Herder himself was thoroughly liberal and progressive, which suggests how complex an issue the relationship of language to national identity can be. Ideas which in one context are thoroughly progressive can, in a different historical context, be anything but progressive.”
― Introduction to German Philosophy: From Kant to Habermas
“The manner of Hamann's writing here is also part of the argument. The rhetorical aspect cannot, as we saw above, just be subtracted in order to arrive at 'the argument'. Hamann enacts his suspicion of the reduction of philosophical language to abstract foundations via his rhetorical verve. It should be apparent, then, that Hamann's position cannot be regarded as questionable just because of its employment of rhetoric. Whatever else one may think of it, the position is internally consistent. The attempt to rid philosophy of rhetoric falls prey precisely to the fact that what is involved in rhetoric is inherent in what is built into all natural languages by their genesis in the real historical world.”
― Introduction to German Philosophy: From Kant to Habermas
― Introduction to German Philosophy: From Kant to Habermas
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