Brian G.  Murphy

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Elijah
2,438 books | 165 friends

Nicole
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Anthony
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Brian G. Murphy

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March 2010

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Brian G. Murphy is an organizer, author, and certified relationship coach. Brian is the co-founder of QueerTheology.com, a resource hub, podcast, and online community, which explores how queerness and spirituality enrich one another, and also founded Relationshift, a relationship coaching practice helping LGBTQ+ and polyamorous people build thriving relationships on their own terms. He is a sought-after speaker at colleges, churches, and conferences across the country and his work has been featured in Vice, BuzzFeed, The Huffington Post, The Advocate, Upworthy, and NBC News.

Brian has two books coming soon:
Love Beyond Monogamy, published by Jessica Kingsley Publishers, will release September 18, 2025. Reading The Bible Through Queer Eyes,
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Average rating: 4.49 · 65 ratings · 27 reviews · 2 distinct worksSimilar authors
Queers The Word: A 40 Day D...

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4.51 avg rating — 49 ratings2 editions
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Love Beyond Monogamy

4.44 avg rating — 16 ratings
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Moral Grandeur an...
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Brian G. Murphy is currently reading
The Courage to Be Disliked by Ichiro Kishimi
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Heated Rivalry by Rachel  Reid
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Uses of the Erotic by Audre Lorde
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Heated Rivalry by Rachel  Reid
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Lie With Me by Philippe Besson
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The first 5/6 of this novel was delightfully charming. I found myself dreamily lost in the pages as I fell into an enchanting story. The last section was devastatingly beautiful. What a story!
Love Beyond Monogamy by Brian G.  Murphy
"It is rare to find voices speaking to both faith and sexuality, but Brian Murphy has been creating such content for years at QueerTheology.com. His debut book draws parallels between non-monogamy and spirituality, offering insights and approaches any" Read more of this review »
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Lie With Me by Philippe Besson
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Come and See by Shannon T.L. Kearns
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More of Brian's books…
Toni Morrison
“You wanna fly, you got to give up the shit that weighs you down.”
Toni Morrison, Song of Solomon

When my [author:husband|10538] died, because he was so famous and known for not being a
“When my husband died, because he was so famous and known for not being a believer, many people would come up to me-it still sometimes happens-and ask me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don't ever expect to be reunited with Carl. But, the great thing is that when we were together, for nearly twenty years, we lived with a vivid appreciation of how brief and precious life is. We never trivialized the meaning of death by pretending it was anything other than a final parting. Every single moment that we were alive and we were together was miraculous-not miraculous in the sense of inexplicable or supernatural. We knew we were beneficiaries of chance. . . . That pure chance could be so generous and so kind. . . . That we could find each other, as Carl wrote so beautifully in Cosmos, you know, in the vastness of space and the immensity of time. . . . That we could be together for twenty years. That is something which sustains me and it’s much more meaningful. . . . The way he treated me and the way I treated him, the way we took care of each other and our family, while he lived. That is so much more important than the idea I will see him someday. I don't think I'll ever see Carl again. But I saw him. We saw each other. We found each other in the cosmos, and that was wonderful.”
Ann Druyan

Alexis  Hall
“Yeah, and I wanted to help him with them, like he helped me.” “That is his choice, though. Some people, they do not want to be helped.”
Alexis Hall, Boyfriend Material

Abraham Joshua Heschel
“The meaning of awe is to realize that life takes place under wide horizons, horizons that range beyond the span of an individual life or even the life of a nation, a generation, or an era. Awe enables us to perceive in the world intimations of the divine, to sense in small things the beginning of infinite significance, to sense the ultimate in the common and the simple; to feel in the rush of the passing the stillness of the eternal.”
Abraham Joshua Heschel, God in Search of Man: A Philosophy of Judaism

Christopher  Ryan
“We have good news and bad news. The good news is that the dismal vision of human sexuality reflected in the standard narrative is mistaken. Men have not evolved to be deceitful cads, nor have millions of years shaped women into lying, two-timing gold-diggers. But the bad news is that the amoral agencies of evolution have created in us a species with a secret it just can’t keep. Homo sapiens evolved to be shamelessly, undeniably, inescapably sexual. Lusty libertines. Rakes, rogues, and roués. Tomcats and sex kittens. Horndogs. Bitches in heat.1 True, some of us manage to rise above this aspect of our nature (or to sink below it). But these preconscious impulses remain our biological baseline, our reference point, the zero in our own personal number system. Our evolved tendencies are considered “normal” by the body each of us occupies. Willpower fortified with plenty of guilt, fear, shame, and mutilation of body and soul may provide some control over these urges and impulses. Sometimes. Occasionally. Once in a blue moon. But even when controlled, they refuse to be ignored. As German philosopher Arthur Schopenhauer pointed out, Mensch kann tun was er will; er kann aber nicht wollen was er will. (One can choose what to do, but not what to want.) Acknowledged or not, these evolved yearnings persist and clamor for our attention. And there are costs involved in denying one’s evolved sexual nature, costs paid by individuals, couples, families, and societies every day and every night. They are paid in what E. O. Wilson called “the less tangible currency of human happiness that must be spent to circumvent our natural predispositions.”2 Whether or not our society’s investment in sexual repression is a net gain or loss is a question for another time. For now, we’ll just suggest that trying to rise above nature is always a risky, exhausting endeavor, often resulting in spectacular collapse. Any attempt to understand who we are, how we got to be this way, and what to do about it must begin by facing up to our evolved human sexual predispositions. Why do so many forces resist our sustained fulfillment? Why is conventional marriage so much damned work? How has the incessant, grinding campaign of socio-scientific insistence upon the naturalness of sexual monogamy combined with a couple thousand years of fire and brimstone failed to rid even the priests, preachers, politicians, and professors of their prohibited desires? To see ourselves as we are, we must begin by acknowledging that of all Earth’s creatures, none is as urgently, creatively, and constantly sexual as Homo sapiens.”
Christopher Ryan, Sex at Dawn: How We Mate, Why We Stray, and What It Means for Modern Relationships

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