Elijah

“You can sit with us.
You can live beside us.
You can play your music.
You can listen to mine.
We can dance together.
We can share our food.
We can keep an eye on each other's kids.
We can teach each other new languages.
We can respect traditions.
We can build new ones.
You can ask for a cup of sugar.
You can ask for directions.
You can tell me when things are hard.
You can tell me when beautiful things happen.
We can listen to stories.
We can disagree.
We can agree.
We can come to understandings.
You can wear what you want.
You can pray as you feel compelled to.
You can love who you want.
You can sit with us.”
― Elizabeth Tambascio

“Stupidity is a more dangerous enemy of the good than malice. One may protest against evil; it can be exposed and, if need be, prevented by use of force. Evil always carries within itself the germ of its own subversion in that it leaves behind in human beings at least a sense of unease. Against stupidity we are defenseless. Neither protests nor the use of force accomplish anything here; reasons fall on deaf ears; facts that contradict one’s prejudgment simply need not be believed – in such moments the stupid person even becomes critical – and when facts are irrefutable they are just pushed aside as inconsequential, as incidental. In all this the stupid person, in contrast to the malicious one, is utterly self satisfied and, being easily irritated, becomes dangerous by going on the attack. For that reason, greater caution is called for when dealing with a stupid person than with a malicious one. Never again will we try to persuade the stupid person with reasons, for it is senseless and dangerous.”
― Dietrich Bonhoeffer, Letters and Papers from Prison

“We intuitively believe social and physical pain are radically different kinds of experiences, yet the way our brains treat them suggests that they are more similar than we imagine.”
― Matthew D. Lieberman, Social: Why Our Brains Are Wired to Connect

“The conspicuous absence of the lynching tree in American theological discourse and preaching is profoundly revealing, especially since the crucifixion was clearly a first-century lynching.”
― James H. Cone, The Cross and the Lynching Tree