Sam Humphries's Blog
August 16, 2018
1000drawings:by
Evan M. Cohen
August 14, 2018
awanderinggnome:
zanopticon:
A story that the Jews tell each other is that when the slaves were...
A story that the Jews tell each other is that when the slaves were fleeing Egypt they came to the edge of the Red Sea and thought: well, fuck, this is it. Water in front of them and enemies behind. They had escaped, sure, but all this meant was that they were going to die free instead of in chains. A meaningful distinction in an abstract sense, but the Jews are a practical people, and mostly what they were concerned with in that moment was: they would be equally dead either way.
A man stepped out from the group. He stepped into the water. He said: mi chamocha ba’eilim adonai? Who is like you Adonai, among the gods who are worshipped? He sang that verse over and over again. He sang it as he waded into the sea. He gave his body over to his faith as he walked. There was nowhere to go but forward. If he was going to die, he figured, and be equally dead either way, he was not going to die in slavery and he was not going to die at the hands of the Egyptians, either. He was going to die walking and singing, believing, trying to find progress in the chaos, in the waves.
In the story, the water laps first at his feet, then his knees, his thighs, his ribs, his neck, finally flowing into his mouth as he sings and sings and sings. The words get choked, mispronounced: the hard cha of mi chamocha becomes mi kamoka, strangled but still certain.
In the story, this man is why the people get their miracle, the waters parting to let them cross through on dry land. It is an act of divine intervention, but it only comes because someone is willing to put his life on the line to make it happen. I keep thinking about him this week, that apocryphal man and how it is a story we make sure to keep telling each other: when there is water in front of you and enemies behind, you do not wait for your god, or a sign. You trust in something larger than yourself and open your mouth to sing about it. You put your feet on the ground and walk forward.
His name was Nahshon ben Aminadav. Descended directly from Judah, he fathered a line of kings. We tell his story to remind ourselves that God does not act in isolation. Humans are not just participants in holy work - we are vital to its success.
August 13, 2018
haltandcatchfiretothemax:
Halt and Catch Fire season 4, episode...
travisellisor:the cover to
Dr. Fate (1987) #4 by Keith Giffen...
August 10, 2018
August 9, 2018
The ocean is filled with the lives of perfect creatures.

The ocean is filled with the lives of perfect creatures.
August 6, 2018
crossedbeams:
freshprincemomma:
sassy-hook:
pleasant-trees:
ap...

Watching this (and fearing broken ankles with each loop) I can’t helping thinking about that old quote Ginger Rogers did everything Fred Astaire did, except backwards and in high heels.
But no, if you watch closely you’ll see she doesn’t even step on the last chair. That means she had to trust that fucker to lift her gently to the ground while he was spinning down onto that chair. That takes major guts. I’d be pissing myself and fearing a broken neck if I were in her place. Kudos to her.
I can’t stop watching this.
#I watched this for too long to not reblog
Whoa.
Okay so this is true, but a tiny part of a wider truth.
Ginger Rogers was a FUCKING BADASS. Ignore for a sec the rampant sexism in Hollywood (they once bleached her hair blonde in wardrobe without telling her beforehand), the fact that she fought her whole career against typecasting and stereotyping from fellow actors (Katharine Hepburn famously said of the Astaire/Rogers partnership “she gave him sex. He gave her class” ) for starting out in musicals, and went on to have a career lasting over fifty years, winning a Best Actress Oscar (Kitty Foyle, 1940). But… JUST focusing on the Astaire movies…
Not only did she dance “backwards” in high heels, the dances were a task in themselves. Astaire was an absolute perfectionist and choreographed for himself, so as a younger, less experienced dancer Rogers came in at a disadvantage and worked her ass off to match him.
Then there’s the filming complications… these numbers were filmed in ONE TAKE. So one thing goes wrong and you have to start over. Maybe you make a mistake or maybe your dress flies up because…
Ginger had to contend with her wardrobe. Dancing in heels is the norm at this time, but dancing in a dress designed for cinema cameras… not so much. They were heavy, embellished, uncomfortable, restrictive and cumbersome and essentially a third member of the dance, strapped to the body of one partner.Not only did she have to dance and look good, she had to control the dress too!
Take this routine from Swing Time… (it gets going proper at 1:30ish)
This dress has weights, YES WEIGHTS, sewn in to the hem to make it fly out and create a visual effect. So it’s heavy, it hurts if it hits you, and your partner gets mad if it hits him. So you gotta control it.
Well it turns out all these factors on this set, this particular day aren’t going so well. So you’re doing take after take, here’s no labour laws, so at 4am after 18 hours you’re still going, even though part of the routine requires you to spin up those curved stairs with no rail at high speed….
![]()
Okay so now back to those high heels. In Ginger’s autobiography she vividly remembers this night as the night she bled though her shoes. They did so many takes, her feet blistered, bled, and the white satin high heels she was wearing finished he night pink because they were literally full of blood. And still they keep shooting. She keeps dancing.
The take they use in the film is the last. Early hours. Bloody feet. And she spins, acts and bosses out until that last second. Because she was that professional, talented and bloody minded. This is the last set of spins…
![]()
So I say once again. Ginger Rogers was a badass.
She did everything Fred Astaire did backwards, in high heels, wearing a 20 pound dress, exhausted, injured and standing in a pool of her own blood. And watching her perform, you would never know.
August 5, 2018
modernauta:
SOCIAL & POLITICAL GRAFFITI IN THE UK (10...










SOCIAL & POLITICAL GRAFFITI IN THE UK (10 Pics)
‘Black is Beautiful’ Moss Side, Manchester, 1969. Photo © Michael Ward
‘No Nazis in Bradford’, 1970s. Photo © Don McCullin
‘Eat The Rich’ Notting Hill, 1977. Photo © Roger Perry
Dalston, 1978. Photo © Alan Denney.
‘I Fought The Law’ Ladbroke Grove, London, 1977. Photo © Roger Perry
Notting Hill Gate, 1974. Photo © Roger Perry
‘Dada Is Everywhere’ Malden Road, Kentish Town, 1974. Photo © Roger Perry
‘Strike A Body Blow to Capatalism’ Kings Cross, London, late 1970s. Photo © Roger Perry
Clapton, North East London. Photo © Roger Perry
Chalk Farm, Camden, 1975. Photo © Roger Perry.
July 21, 2018
Top of the con #SDCC #SDCC2018 (at Manchester Grand Hyatt San...

Top of the con #SDCC #SDCC2018 (at Manchester Grand Hyatt San Diego)
Sam Humphries's Blog
- Sam Humphries's profile
- 140 followers









