Fred Hebert

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Fred Hebert

Goodreads Author


Born
in Saguenay, Canada
February 14

Website

Twitter

Member Since
November 2013

URL


Fred Hebert is the author of 3 Erlang books and a bunch of blog posts. He co-founded and is a board member at the Erlang Ecosystem Foundation.

He works as Staff SRE at Honeycomb.io. Previously, he was a staff developer at Postmates, with a focus on learning from incidents and poking at various things. Earlier, he was Systems Architect at Genetec, a company offering security video and IoT integration systems. Even earlier, he was a principal member of technical staff on the Heroku platform, worked in real-time bidding, and provided Erlang training.

Average rating: 4.45 · 464 ratings · 42 reviews · 4 distinct worksSimilar authors
Learn you some Erlang for g...

4.49 avg rating — 352 ratings — published 2012 — 9 editions
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Stuff Goes Bad: Erlang in A...

4.33 avg rating — 78 ratings — published 2014
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Property-Based Testing with...

4.29 avg rating — 35 ratings6 editions
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(Learn You Some Erlang for ...

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* Note: these are all the books on Goodreads for this author. To add more, click here.

Fred’s Recent Updates

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The Brothers Karamazov by Fyodor Dostoevsky
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La Dèche by Akim Gagnon
La Dèche
by Akim Gagnon (Goodreads Author)
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The Montgomery Bus Boycott and the Women Who Started It by Jo Ann Gibson Robinson
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La Société punitive by Michel Foucault
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Free Gifts by Alyssa Battistoni
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Reconstructions by Marie-Pier Élie
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Why We Fear AI by Hagen Blix
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More than a Glitch by Meredith Broussard
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Why We Fear AI by Hagen Blix
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Our Fermented Lives by Julia Skinner
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Quotes by Fred Hebert  (?)
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“If a customer asks you to build a system that handles netsplits while staying consistent and available, you know that you need to either calmly explain the CAP theorem or run away (possibly by jumping through a window, for a maximal effect).”
Fred Hebert, Learn You Some Erlang for Great Good!: A Beginner's Guide

“The so-called paradox of freedom is the argument that freedom in the sense of absence of any constraining control must lead to very great restraint, since it makes the bully free to enslave the meek. The idea is, in a slightly different form, and with very different tendency, clearly expressed in Plato.

Less well known is the paradox of tolerance: Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. — In this formulation, I do not imply, for instance, that we should always suppress the utterance of intolerant philosophies; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be unwise. But we should claim the right to suppress them if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant. We should claim that any movement preaching intolerance places itself outside the law, and we should consider incitement to intolerance and persecution as criminal, in the same way as we should consider incitement to murder, or to kidnapping, or to the revival of the slave trade, as criminal.”
Karl Raimund Popper, The Open Society and Its Enemies

“It was a movie about American bombers in World War II and the gallant men who flew them. Seen backwards by Billy, the story went like this: American planes, full of holes and wounded men and corpses took off backwards from an airfield in England. Over France, a few German fighter planes flew at them backwards, sucked bullets and shell fragments from some of the planes and crewmen. They did the same for wrecked American bombers on the ground, and those planes flew up backwards to join the formation.

The formation flew backwards over a German city that was in flames. The bombers opened their bomb bay doors, exerted a miraculous magnetism which shrunk the fires, gathered them into cylindrical steel containers , and lifted the containers into the bellies of the planes. The containers were stored neatly in racks. The Germans below had miraculous devices of their own, which were long steel tubes. They used them to suck more fragments from the crewmen and planes. But there were still a few wounded Americans though and some of the bombers were in bad repair. Over France though, German fighters came up again, made everything and everybody as good as new.

When the bombers got back to their base, the steel cylinders were taken from the racks and shipped back to the United States of America, where factories were operating night and day, dismantling the cylinders, separating the dangerous contents into minerals. Touchingly, it was mainly women who did this work. The minerals were then shipped to specialists in remote areas. It was their business to put them into the ground, to hide them cleverly, so they would never hurt anybody ever again.”
Kurt Vonnegut, Slaughterhouse-Five

“Il n'y a qu'un problème philosophique vraiment sérieux: c'est le suicide. Juger que la vie vaut ou ne vaut pas la peine d'être vécue, c'est répondre à la question fondamentale de la philosophie.”
Albert Camus, Le Mythe De Sisyphe: Essai Sur L'absurde

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