John M. Ellis
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The Breakdown of Higher Education: How It Happened, the Damage It Does, and What Can Be Done
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Literature Lost: Social Agendas and the Corruption of the Humanities
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published
1997
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7 editions
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Against Deconstruction
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published
1989
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10 editions
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One Fairy Story Too Many: The Brothers Grimm and Their Tales
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published
1983
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3 editions
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Language, Thought, and Logic
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published
1993
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3 editions
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The theory of literary criticism: A logical analysis
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Narration in the German Novelle: Theory and Interpretation (Anglica Germanica Series 2)
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published
1974
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5 editions
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Postmodernizme Hayır
by
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published
1990
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Doctor Who Looked at Hands
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Social Agendas and the Corruption
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published
1995
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2 editions
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“Derrida's rejection of logocentrism is not revolutionary, and because he thinks it is, he is unable to take advantage of the sophistication that the debate on essentialist thinking has already reached; as a result, he jumps from one extreme (meaning is a matter of fixed, immutable concepts) to the other (meaning is a matter of the indeterminate, infinite play of signs). This appears very like the undeveloped response of one who has just been surprised by the realization that real essences do not exist. The conclusion of this discussion can therefore only be that Derrida's contribution to the debate on language and meaning is not substantial; it fails to establish any coherent new view of meaning or of the way language functions.”
― Against Deconstruction
― Against Deconstruction
“John Searle recently defended Western thought against the criticisms of the politically correct by pointing out that it is uniquely self-critical. But an even stronger point can be made: political correctness itself is a thoroughly Western phenomenon. From earliest times, Western society has been prone to recurring fits of this self-doubt. Those who are seized by this mood may imagine that they are taking an anti-Western stance, but that is all part of the same pattern of self-delusion.”
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