Miguel León-Portilla
Born
in Mexico City, Mexico
February 22, 1926
Died
October 01, 2019
Website
Genre
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The Broken Spears: The Aztec Account of the Conquest of Mexico
by
49 editions
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published
1959
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Aztec Thought and Culture (The Civilization of the American Indian Series) (Volume 67)
10 editions
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published
1956
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Los antiguos mexicanos a través de sus crónicas y cantares
15 editions
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published
1961
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Fifteen Poets of the Aztec World
9 editions
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published
1525
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El reverso de la conquista. Relaciones aztecas, mayas e incas
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Tonantzin Guadalupe. Pensamiento náhuatl y mensaje cristiano en el "Nican mopohua"
5 editions
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published
2000
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La tinta negra y roja. Antología de poesía náhuatl
7 editions
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published
2008
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In the Language of Kings: An Anthology of Mesoamerican Literature, Pre-Columbian to the Present
by
5 editions
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published
2001
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Huehuehtlahtolli. Testimonios de la antigua palabra
5 editions
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published
1988
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Pre-Columbian Literatures of Mexico (Volume 92) (The Civilization of the American Indian Series)
by
9 editions
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published
1969
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“Igual que tú, que has venido con flechas y con escudos para adueñarte de
todas las ciudades. Y como tú has venido acá, de igual modo también yo, el
mexícatl, vine para apoderarme de la tierra con flechas y con escudos.”
―
todas las ciudades. Y como tú has venido acá, de igual modo también yo, el
mexícatl, vine para apoderarme de la tierra con flechas y con escudos.”
―
“Sometimes he was called Tloque-Nahuaque, “Lord of the Close Vicinity,” sometimes Ipalnemohuani, “Giver of Life,” sometimes Moyocoyatzin, “He who Creates Himself.” He also had two aspects, one masculine and one feminine. Thus he was also invoked as Ometeotl, “God of Duality,” or given the double names Ometecuhtli and Omecihuatl, “Lord and Lady of Duality,” Mictlantecuhtli and Mictecacihuatl, “Lord and Lady of the Region of Death,” and others.”
― The Broken Spears: The Aztec Account of the Conquest of Mexico
― The Broken Spears: The Aztec Account of the Conquest of Mexico
“As is well known but quickly forgotten, the victors ordinarily write history. The losers are usually silenced or, if this is impossible, they are dismissed as liars, censored for being traitors, or left to circulate harmlessly in the confined spaces of the defeated.” (xi)”
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