Michael Billington
Genre
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Harold Pinter
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published
1996
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4 editions
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State of the Nation: British Theatre Since 1945
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published
2009
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2 editions
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The 101 Greatest Plays: From Antiquity to the Present
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published
2015
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5 editions
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Affair of the Heart: British Theatre from 1992 to 2020
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Peggy Ashcroft 1907-1991
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published
1988
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3 editions
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One Night Stands (Nick Hern Books)
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published
1992
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4 editions
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Alan Ayckbourn
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published
1984
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7 editions
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Stoppard the Playwright
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published
1987
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2 editions
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The Performing Arts: A Guide to Practice and Appreciation
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The Story of Urmston, Flixton and Davyhulme: A New History of the Three Townships
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“[In] A Song at Twilight... Coward views compassionately a famous writer who, towards the end of his life, is outed by an ex-mistress. [Coward] argues that, by living a lie, the hero has recklessly maimed his talent. It is an Ibsenite theme and a moving coda to Coward’s career.”
―
―
“In a letter written to the play's director, Peter Wood, on 30th March 1958, just before the start of rehearsals, Pinter rightly refused to add extra lines explaining or justifying Stanley's motives in withdrawing from the world into a dingy seaside boarding-house: 'Stanley cannot perceive his only valid justification - which is he is what he is - therefore he certainly can never be articulate about it.' But Pinter came much closer than he usually does to offering an explanation of the finished work:
We've agreed: the hierarchy, the
Establishment, the arbiters, the socio-
religious monsters arrive to affect
censure and alteration upon a
member of the club who has discarded
responsibility (that word again) towards
himself and others. (What is your
opinion, by the way, of the act of
suicide?) He does possess, however, for
my money, a certain fibre - he fights for
his life. It doesn't last long, this fight. His
core being a quagmire of delusion, his
mind a tenuous fuse box, he collapses
under the weight of their accusation - an
accusation compounded of the shit-
stained strictures of centuries of
'tradition'.
This gets us right to the heart of the matter. It is not simply a play about a pathetic victim brainwashed into social conformity. It is a play about the need to resist, with the utmost vigour, dead ideas and the inherited weight of the past. And if you examine the text, you notice how Pinter has toughened up the original image of the man in the Eastbourne digs with 'nowhere to go'. Pinter's Stanley Webber - a palpably Jewish name, incidentally - is a man who shores up his precarious sense of self through fantasy, bluff, violence and his own manipulative form of power-play. His treatment of Meg initially is rough, playful, teasing: he's an ersatz, scarpegrace Oedipus to her boardinghouse Jocasta. But once she makes the fateful, mood-changing revelation - 'I've got to get things in for the two gentlemen' - he's as dangerous as a cornered animal. He affects a wanton grandeur with his talk of a European concert tour. He projects his own fear on to Meg by terrorising her with stories of nameless men coming to abduct her in a van. In his first solo encounter with McCann, he tries to win him over by appealing to a shared past (Maidenhead, Fuller's tea shop, Boots library) and a borrowed patriotism ('I know Ireland very well. I've many friends there. I love that country and I admire and trust its people... I think their policemen are wonderful'). At the start of the interrogation he resists Goldberg's injunction to sit down and at the end of it he knees him in the stomach. And in the panic of the party, he attempts to strangle Meg and rape Lulu. These are hardly the actions of a supine victim. Even though Stanley is finally carried off shaven, besuited, white-collared and ostensibly tamed, the spirit of resistance is never finally quelled. When asked how he regards the prospect of being able to 'make or break' in the integrated outer world, he does not stay limply silent, but produces the most terrifying noises.”
― Harold Pinter
We've agreed: the hierarchy, the
Establishment, the arbiters, the socio-
religious monsters arrive to affect
censure and alteration upon a
member of the club who has discarded
responsibility (that word again) towards
himself and others. (What is your
opinion, by the way, of the act of
suicide?) He does possess, however, for
my money, a certain fibre - he fights for
his life. It doesn't last long, this fight. His
core being a quagmire of delusion, his
mind a tenuous fuse box, he collapses
under the weight of their accusation - an
accusation compounded of the shit-
stained strictures of centuries of
'tradition'.
This gets us right to the heart of the matter. It is not simply a play about a pathetic victim brainwashed into social conformity. It is a play about the need to resist, with the utmost vigour, dead ideas and the inherited weight of the past. And if you examine the text, you notice how Pinter has toughened up the original image of the man in the Eastbourne digs with 'nowhere to go'. Pinter's Stanley Webber - a palpably Jewish name, incidentally - is a man who shores up his precarious sense of self through fantasy, bluff, violence and his own manipulative form of power-play. His treatment of Meg initially is rough, playful, teasing: he's an ersatz, scarpegrace Oedipus to her boardinghouse Jocasta. But once she makes the fateful, mood-changing revelation - 'I've got to get things in for the two gentlemen' - he's as dangerous as a cornered animal. He affects a wanton grandeur with his talk of a European concert tour. He projects his own fear on to Meg by terrorising her with stories of nameless men coming to abduct her in a van. In his first solo encounter with McCann, he tries to win him over by appealing to a shared past (Maidenhead, Fuller's tea shop, Boots library) and a borrowed patriotism ('I know Ireland very well. I've many friends there. I love that country and I admire and trust its people... I think their policemen are wonderful'). At the start of the interrogation he resists Goldberg's injunction to sit down and at the end of it he knees him in the stomach. And in the panic of the party, he attempts to strangle Meg and rape Lulu. These are hardly the actions of a supine victim. Even though Stanley is finally carried off shaven, besuited, white-collared and ostensibly tamed, the spirit of resistance is never finally quelled. When asked how he regards the prospect of being able to 'make or break' in the integrated outer world, he does not stay limply silent, but produces the most terrifying noises.”
― Harold Pinter
“[She Stoops to Conquer] seems to be a comedy of pure plot; yet there is also psychological acuity under the mathematical ingenuity. This is seen most clearly in the character of Marlow, who is painted as a palpable victim of the English class system. His dilemma is that he is a tongue-tied wreck amongst women of his own class but brimming with sexual bravura with a barmaid or college bedmaker. He himself expresses his dilemma with painful clarity:
MARLOW: My life has been chiefly spent in a college or an inn, in seclusion from that lovely part of the creation that chiefly teach men confidence. I don't know that I was ever familiarly acquainted with a single modest woman except my mother. But among females of another class, you know -
HASTINGS: Ay, among them you are impudent enough of all conscience.
Marlow himself rightly calls this 'the English malady': a paralysing fear, resulting from a monastic education, of women of his own class and an ability to be at ease only with social inferiors whom he can bully, dominate or treat as purchasable commodities. It took an observant Irishman to pin down the damage done to the English male psyche by a punitive educational system.
[...]
And there is further evidence of Marlow's split personality when Kate accosts him in the guise of a household drudge. Marlow the psychological wreck turns into a brazen lech who, within seconds, is asking to taste the nectar of Kate's lips. Not only that. He is soon bragging of his sexual exploits at a louche London club attended by the likes of Mrs Mantrap, Lady Betty Blackleg, the Countess of Sligo, Mrs Langhorns and old Miss Biddy Buckskin.”
― The 101 Greatest Plays: From Antiquity to the Present
MARLOW: My life has been chiefly spent in a college or an inn, in seclusion from that lovely part of the creation that chiefly teach men confidence. I don't know that I was ever familiarly acquainted with a single modest woman except my mother. But among females of another class, you know -
HASTINGS: Ay, among them you are impudent enough of all conscience.
Marlow himself rightly calls this 'the English malady': a paralysing fear, resulting from a monastic education, of women of his own class and an ability to be at ease only with social inferiors whom he can bully, dominate or treat as purchasable commodities. It took an observant Irishman to pin down the damage done to the English male psyche by a punitive educational system.
[...]
And there is further evidence of Marlow's split personality when Kate accosts him in the guise of a household drudge. Marlow the psychological wreck turns into a brazen lech who, within seconds, is asking to taste the nectar of Kate's lips. Not only that. He is soon bragging of his sexual exploits at a louche London club attended by the likes of Mrs Mantrap, Lady Betty Blackleg, the Countess of Sligo, Mrs Langhorns and old Miss Biddy Buckskin.”
― The 101 Greatest Plays: From Antiquity to the Present
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