Kenneth D. Keathley

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Kenneth D. Keathley



Average rating: 4.09 · 606 ratings · 101 reviews · 7 distinct worksSimilar authors
Salvation and Sovereignty: ...

4.12 avg rating — 354 ratings — published 2009 — 4 editions
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40 Questions about Creation...

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3.98 avg rating — 113 ratings — published 2014 — 4 editions
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Old-Earth or Evolutionary C...

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4.17 avg rating — 66 ratings2 editions
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Perspectives on the Histori...

4.09 avg rating — 34 ratings2 editions
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Biblical Authority: The Cri...

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3.86 avg rating — 29 ratings — published 2001 — 4 editions
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Faith and Science: A Primer...

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4.33 avg rating — 12 ratings2 editions
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A Theology for the Church, ...

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“Nevertheless, the list of prominent Christians who embrace old-earth creationism (OEC) is impressive. Statesmen such as Billy Graham, C. S. Lewis, and Francis Schaeffer accept or accepted an ancient earth. Theologians such as J. I. Packer, Wayne Grudem, and Millard Erickson affirm OEC. Norman Geisler, William Lane Craig, Alvin Plantinga, and numerous other Christian philosophers all believe the earth is ancient. Pastors such as John Piper and Tim Keller hold to an ancient earth. In addition, many Old Testament scholars—including Walter Kaiser, John Sailhamer, and C. John Collins—adhere to an old universe.”
Kenneth D. Keathley, 40 Questions About Creation and Evolution

“Consider how we are torn during times of moral indecision. However, whether it is Luther submitting to the authority of Scripture or Pharaoh hardening his heart, those soul-searching moments are also times of self-formation. During these times the outcome is uncertain because our wills are divided by conflicting desires. Yet the decision made at that time affects who we are as persons, so that later similar decisions do not produce a similar conflict.28 How we choose changes us so that, for better or worse, that choice no longer affects us in the same way. This is the fundamental principle underlying the practice of utilizing the spiritual disciplines for character formation. The reality of will-setting moments implies the next tenet.”
Kenneth D. Keathley, Salvation and Sovereignty: A Molinist Approach

“Further development of what is meant by the “image of God” is provided in Genesis 1:27. In Genesis 1:27 we learn that the image of God consists of both male and female. The unique repetition of the word “create” (bara; Gen. 1:1) intensifies and personalizes this significant act. Humanity is uniquely shaped by the hand of God.”
Kenneth D. Keathley, 40 Questions About Creation and Evolution

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