Chris Enss's Blog - Posts Tagged "mochi-s-war"
Nothing Lives Long
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At daybreak on November 29, 1864, the sound of the drumming of hooves on the sand flats interrupted the hushed routine of the Indian women and children. Some of the women believed it was only buffalo running hard in the near distance, but it was Col. John Chivington and his men and they had come to attack and kill the Cheyenne in the camp.
Mochi was among the numerous Indians frantic to escape the slaughter. She watched her mother get shot in the head and heard the cries of her father and husband as they fought for their lives. Mesmerized by the carnage erupting around her, she paused briefly to consider what was happening. In that moment of reflection one of Chivington’s soldiers rode toward her. She stared at him as he quickly approached, her face mirrored shock and dismay. She heard a slug sing viciously past her head. The soldier jumped off his ride and attacked her. Mochi fought back hard and eventually broke free from the soldier’s grip. Before the man could start after her again she grabbed a gun lying on the ground near her, fired, and killed him.
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek.
At daybreak on November 29, 1864, the sound of the drumming of hooves on the sand flats interrupted the hushed routine of the Indian women and children. Some of the women believed it was only buffalo running hard in the near distance, but it was Col. John Chivington and his men and they had come to attack and kill the Cheyenne in the camp.
Mochi was among the numerous Indians frantic to escape the slaughter. She watched her mother get shot in the head and heard the cries of her father and husband as they fought for their lives. Mesmerized by the carnage erupting around her, she paused briefly to consider what was happening. In that moment of reflection one of Chivington’s soldiers rode toward her. She stared at him as he quickly approached, her face mirrored shock and dismay. She heard a slug sing viciously past her head. The soldier jumped off his ride and attacked her. Mochi fought back hard and eventually broke free from the soldier’s grip. Before the man could start after her again she grabbed a gun lying on the ground near her, fired, and killed him.
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek.
From Despair to Rage
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After the massacre at Sand Creek the Indians assembled at a camp near Cherry Creek, Colorado. Mochi was one of the many survivors who has escaped with Black Kettle to the prairie. The forlorn band was grieving the loss of family and friends. Under normal circumstances Mochi would have been able to bury her mother, father, and husband soon after they had been killed. The Cheyenne believed that ghosts might linger near the bodies of the deceased and take their spirit if they weren’t buried quickly. This was particularly so with children. Wives would remain at the graves of their husbands, parents would stat at their children’s plot, and none could be persuaded to leave for days after their passing. Mourners would cut their hair and gash their heads or legs with a knife, shedding their own blood in remembrance of the loved ones lost.
If Mochi’s husband had any property that belonged to him she would have laid him to rest with those items. If the lodge she and her husband had lived in had not been burned to the ground, she would have torn it down herself and given it to others in the community. Mochi would have kept only one blanket for herself and returned to live with her parents. There was no one left from her immediate family to turn to, and, apart from the clothes she wore, she had no personal possessions.
Mochi’s despair turned to rage. She joined the warriors who attacked the outpost near Julesburg and vowed to avenge the death of her family.
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek.
After the massacre at Sand Creek the Indians assembled at a camp near Cherry Creek, Colorado. Mochi was one of the many survivors who has escaped with Black Kettle to the prairie. The forlorn band was grieving the loss of family and friends. Under normal circumstances Mochi would have been able to bury her mother, father, and husband soon after they had been killed. The Cheyenne believed that ghosts might linger near the bodies of the deceased and take their spirit if they weren’t buried quickly. This was particularly so with children. Wives would remain at the graves of their husbands, parents would stat at their children’s plot, and none could be persuaded to leave for days after their passing. Mourners would cut their hair and gash their heads or legs with a knife, shedding their own blood in remembrance of the loved ones lost.
If Mochi’s husband had any property that belonged to him she would have laid him to rest with those items. If the lodge she and her husband had lived in had not been burned to the ground, she would have torn it down herself and given it to others in the community. Mochi would have kept only one blanket for herself and returned to live with her parents. There was no one left from her immediate family to turn to, and, apart from the clothes she wore, she had no personal possessions.
Mochi’s despair turned to rage. She joined the warriors who attacked the outpost near Julesburg and vowed to avenge the death of her family.
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek.
Mochi's War: The Tragedy of Sand Creek
Enter now for a chance to win a copy of Mochi’s War: The Tragedy of Sand Creek
Praise for Mochi’s War:
“The authors have again collaborated to write Western history in an accurate yet accessible manner for mainstream readers…this biographical account provides a counterpoint to the many works that have mythologized such women as Pocahontas and Sacajawea.” – Library Journal ***starred review***
MOCHI’S WAR: The Tragedy of Sand Creek
TwoDot, an imprint of Globe Pequot, is proud to be the publisher of Mochi’s War: The Tragedy of Sand Creek, by Chris Enss and Howard Kazanjian (978-0-7627-6077-0, $16.95 trade paperback).
After the Sand Creek Massacre of 1864, one woman survived physically unharmed, but emotionally devastated by the destruction of her tribe and determined to avenge her dead relatives. Her story has rarely been told, and Mochi’s War is the first book to tell it in full.
On November 28, 1864, Colonel John Chivington and his militia attacked a Cheyenne Indian village in southeastern Colorado. Between 150 and 200 Cheyenne Indians were estimated killed, nearly all elderly men, women, and children. The events at Sand Creek motivated Mochi to embark a decade long reign of terror. With each raid she remembered the horror of the massacre, and it goaded her on to terrible violence against those encroaching on Indian soil. The war between the Indians and the government lasted ten years after the Sand Creek Massacre occurred. Mochi’s war ended with her arrest and imprisonment in 1874 – the only woman ever to be incarcerated by the United States as a prisoner of War.
Mochi’s War: The Tragedy of Sand Creek explores the story and its repercussions into the last part of the nineteenth century from the perspective of a Cheyenne woman whose determination swept her into some of the most dramatic and heartbreaking moments in the conflicts that grew through the west in the aftermath of Sand Creek.
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek. Purchase a copy for a local school.
A portion of the book’s proceeds will go to the Sand Creek Massacre National Historic Site.
Visit www.chrisenss.com for more information
Praise for Mochi’s War:
“The authors have again collaborated to write Western history in an accurate yet accessible manner for mainstream readers…this biographical account provides a counterpoint to the many works that have mythologized such women as Pocahontas and Sacajawea.” – Library Journal ***starred review***
MOCHI’S WAR: The Tragedy of Sand Creek
TwoDot, an imprint of Globe Pequot, is proud to be the publisher of Mochi’s War: The Tragedy of Sand Creek, by Chris Enss and Howard Kazanjian (978-0-7627-6077-0, $16.95 trade paperback).
After the Sand Creek Massacre of 1864, one woman survived physically unharmed, but emotionally devastated by the destruction of her tribe and determined to avenge her dead relatives. Her story has rarely been told, and Mochi’s War is the first book to tell it in full.
On November 28, 1864, Colonel John Chivington and his militia attacked a Cheyenne Indian village in southeastern Colorado. Between 150 and 200 Cheyenne Indians were estimated killed, nearly all elderly men, women, and children. The events at Sand Creek motivated Mochi to embark a decade long reign of terror. With each raid she remembered the horror of the massacre, and it goaded her on to terrible violence against those encroaching on Indian soil. The war between the Indians and the government lasted ten years after the Sand Creek Massacre occurred. Mochi’s war ended with her arrest and imprisonment in 1874 – the only woman ever to be incarcerated by the United States as a prisoner of War.
Mochi’s War: The Tragedy of Sand Creek explores the story and its repercussions into the last part of the nineteenth century from the perspective of a Cheyenne woman whose determination swept her into some of the most dramatic and heartbreaking moments in the conflicts that grew through the west in the aftermath of Sand Creek.
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek. Purchase a copy for a local school.
A portion of the book’s proceeds will go to the Sand Creek Massacre National Historic Site.
Visit www.chrisenss.com for more information
The Cheyenne Woman Warrior
Enter now for a chance to win a copy of Mochi’s War: The Tragedy of Sand Creek
This book captivates a ruthless woman warrior who was born out of the pits of the Sand Creek Massacre. The word ‘warrior’ sends a tingle of fear down the spine and conjures up an imaginary fierce, merciless fighter seemingly invulnerable to fear or intimidation.
There are many reasons that a Native Indian woman would fight and become one of the women warriors. Most nineteenth century women warriors who fought in battles and conflicts did not pursue the life of a warrior on a permanent basis.
Most women fought because there was an urgent need for them to do so, which the reader will find out quickly that was the case for the young 24 year-old Cheyenne warrior.
The authors of this book writes of the malice in the young woman’s heart and the revenge that sat heavily on the edge of her tomahawk. The woman warrior fought to the death using bloodthirsty tactics to achieve victory. Not the usual image that we would associate with women, but there were many Native American warriors.
When asked to name some famous Indian women, most people have difficulty in recalling anyone other than Pocahontas or Sacagawea, the reader will have no difficulty with remembering Mochi, the Cheyenne Warrior after engaging themselves in this title, Mochi’s War.
Rebecka Lyman
Cheyenne and Arapaho Tribal Tribune
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek.
A portion of the book’s proceeds will go to the Sand Creek Massacre National Historic Site.
This book captivates a ruthless woman warrior who was born out of the pits of the Sand Creek Massacre. The word ‘warrior’ sends a tingle of fear down the spine and conjures up an imaginary fierce, merciless fighter seemingly invulnerable to fear or intimidation.
There are many reasons that a Native Indian woman would fight and become one of the women warriors. Most nineteenth century women warriors who fought in battles and conflicts did not pursue the life of a warrior on a permanent basis.
Most women fought because there was an urgent need for them to do so, which the reader will find out quickly that was the case for the young 24 year-old Cheyenne warrior.
The authors of this book writes of the malice in the young woman’s heart and the revenge that sat heavily on the edge of her tomahawk. The woman warrior fought to the death using bloodthirsty tactics to achieve victory. Not the usual image that we would associate with women, but there were many Native American warriors.
When asked to name some famous Indian women, most people have difficulty in recalling anyone other than Pocahontas or Sacagawea, the reader will have no difficulty with remembering Mochi, the Cheyenne Warrior after engaging themselves in this title, Mochi’s War.
Rebecka Lyman
Cheyenne and Arapaho Tribal Tribune
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek.
A portion of the book’s proceeds will go to the Sand Creek Massacre National Historic Site.
Standing at Sand Creek
Enter now for a chance to win a copy of Mochi’s War: The Tragedy of Sand Creek
Sunflowers were in full bloom at the site of the Sand Creek Massacre last June when I was there. I stood alone at the top of a bluff looking down on the dry creek bed Cheyenne women, children, elderly, and the infirmed raced along as they tried to flee from Col. John Chivington and his troops hell-bent on massacring them more than 150 years ago. I convinced myself I heard the voices of the survivors in the wind through the tall grass. For a moment I occupied the same ground Mochi had and I’ll never forget the emotion that washed over me.
The following are remembrances past down from one generation of Cheyenne to another about the events at Sand Creek in 1864.
“They never really forgot what happened. They would cry whenever they told about Sand Creek… When everyone started running the young ones would get lost. Those that hid watched the soldiers from their hiding place. During that time when it was almost over, soldiers came out and cut open the bellies of women who were going to have a child. When they cut the child out they cut his throat.” Emma Red Hat and William Red Hat, Jr.
“The battle scattered people… At Sand Creek, you can go there at any time of the day or night and if you close your mind to everything else you can feel the children, when they’re congregating and laughing and having fun. The old ladies mostly congregating and laughing and having fun. The old ladies mostly congregate in the shade. The young warriors congregate in the rocks.” Robert Toahty
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek.
A portion of the book’s proceeds will go to the Sand Creek Massacre National Historic Site.
This book captivates a ruthless woman warrior who was born out of the pits of the Sand Creek Massacre. The word ‘warrior’ sends a tingle of fear down the spine and conjures up an imaginary fierce, merciless fighter seemingly invulnerable to fear or intimidation.
There are many reasons that a Native Indian woman would fight and become one of the women warriors. Most nineteenth century women warriors who fought in battles and conflicts did not pursue the life of a warrior on a permanent basis.
Most women fought because there was an urgent need for them to do so, which the reader will find out quickly that was the case for the young 24 year-old Cheyenne warrior.
The authors of this book writes of the malice in the young woman’s heart and the revenge that sat heavily on the edge of her tomahawk. The woman warrior fought to the death using bloodthirsty tactics to achieve victory. Not the usual image that we would associate with women, but there were many Native American warriors.
When asked to name some famous Indian women, most people have difficulty in recalling anyone other than Pocahontas or Sacagawea, the reader will have no difficulty with remembering Mochi, the Cheyenne Warrior after engaging themselves in this title, Mochi’s War.
Rebecka Lyman
Cheyenne and Arapaho Tribal Tribune
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek.
A portion of the book’s proceeds will go to the Sand Creek Massacre National Historic Site.
Sunflowers were in full bloom at the site of the Sand Creek Massacre last June when I was there. I stood alone at the top of a bluff looking down on the dry creek bed Cheyenne women, children, elderly, and the infirmed raced along as they tried to flee from Col. John Chivington and his troops hell-bent on massacring them more than 150 years ago. I convinced myself I heard the voices of the survivors in the wind through the tall grass. For a moment I occupied the same ground Mochi had and I’ll never forget the emotion that washed over me.
The following are remembrances past down from one generation of Cheyenne to another about the events at Sand Creek in 1864.
“They never really forgot what happened. They would cry whenever they told about Sand Creek… When everyone started running the young ones would get lost. Those that hid watched the soldiers from their hiding place. During that time when it was almost over, soldiers came out and cut open the bellies of women who were going to have a child. When they cut the child out they cut his throat.” Emma Red Hat and William Red Hat, Jr.
“The battle scattered people… At Sand Creek, you can go there at any time of the day or night and if you close your mind to everything else you can feel the children, when they’re congregating and laughing and having fun. The old ladies mostly congregating and laughing and having fun. The old ladies mostly congregate in the shade. The young warriors congregate in the rocks.” Robert Toahty
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek.
A portion of the book’s proceeds will go to the Sand Creek Massacre National Historic Site.
This book captivates a ruthless woman warrior who was born out of the pits of the Sand Creek Massacre. The word ‘warrior’ sends a tingle of fear down the spine and conjures up an imaginary fierce, merciless fighter seemingly invulnerable to fear or intimidation.
There are many reasons that a Native Indian woman would fight and become one of the women warriors. Most nineteenth century women warriors who fought in battles and conflicts did not pursue the life of a warrior on a permanent basis.
Most women fought because there was an urgent need for them to do so, which the reader will find out quickly that was the case for the young 24 year-old Cheyenne warrior.
The authors of this book writes of the malice in the young woman’s heart and the revenge that sat heavily on the edge of her tomahawk. The woman warrior fought to the death using bloodthirsty tactics to achieve victory. Not the usual image that we would associate with women, but there were many Native American warriors.
When asked to name some famous Indian women, most people have difficulty in recalling anyone other than Pocahontas or Sacagawea, the reader will have no difficulty with remembering Mochi, the Cheyenne Warrior after engaging themselves in this title, Mochi’s War.
Rebecka Lyman
Cheyenne and Arapaho Tribal Tribune
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek.
A portion of the book’s proceeds will go to the Sand Creek Massacre National Historic Site.
Support the Sand Creek Massacre National Site
Last chance to enter to win a copy of the book Mochi’s War: The Tragedy of Sand Creek. Purchase a copy and help support the Sand Creek Massacre National Historic Site.
A portion of the book’s proceeds will go to the Sand Creek Massacre National Historic Site.
One hundred fifty-one years ago today the full impact of the tragedy at Sand Creek was just being realized. Colonel John Chivington and his Colorado volunteers massacre a peaceful village of Cheyenne camped near Sand Creek in Colorado Territory, setting off a long series of bloody retaliatory attacks by Indians.
Chivington, a former Methodist preacher with ambitions to become a territorial delegate to Congress, saw in the Indian wars an opportunity to gain the esteem he would need to win a government office. Disappointed that the spring of 1864 failed to produce any major battles, Chivington apparently determined to burn villages and kill Cheyenne whenever and wherever he could, making little distinction between peaceful or aggressive bands. Angered by frequent Indian attacks on settlers and the theft of their horses and cattle, many Colorado settlers supported Chivington’s methods, and a number of men volunteered to join his forces on hundred-day enlistments, forming the 3rd Colorado Volunteers.
Fearing that U.S. troops might mistakenly identify his band of peaceful Cheyenne as having participated in the attacks on settlers, Chief Black Kettle traveled to Denver under escort of U.S. Army Major Edward Wynkoop to affirm his non-hostile intentions. Chivington and the territorial governor of Colorado clearly did not want peace, yet they could not openly reject the overtures of Black Kettle. Believing that he had a promise of safety if he brought his people into Fort Lyon, Black Kettle lead the band of Cheyenne to a spot designated by Major Wynkoop near the fort along a small stream known as Sand Creek. The tribe flew an American flag and a white flag at the camp to indicate their alliance with the U.S. and alert all to their generally peaceful intentions.
Determined to have his glorious battle, Chivington refused to recognize that Black Kettle’s settlement was peaceful. At daybreak, Chivington and his 700 volunteers, many of them drunk, attacked the sleeping village at Sand Creek. Most of the Cheyenne men were away hunting, so the women, children, and elders were largely defenseless. In the frenzied slaughter that followed, Chivington and his men killed more than 100 women and children and 28 men. Black Kettle escaped the attack. The soldiers scalped and mutilated the corpses, hacking off body parts that included male and female genitals, and then returned to Denver where they displayed the scalps to approving crowds during intermission at a downtown theatre.
Because of Chivington’s depraved slaughter, the central plains exploded with retaliatory attacks from Cheyenne, Sioux, and Arapaho Indians. Fortunately, not everyone applauded Chivington’s behavior–many Americans, particularly in the east, strongly condemned Chivington’s attack and the barbaric mutilations. Subsequent congressional and military investigations denounced Chivington, but claimed they could not punish him because he had resigned from the army and was no longer under military jurisdiction. Nonetheless, Chivington spent the rest of his life trying to escape the stigma of his deplorable behavior at Sand Creek.
Mochi, a Cheyenne woman who survived the massacre went on to avenge the death of her husband and parents who were slaughtered by Chivington’s men.
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek.
A portion of the book’s proceeds will go to the Sand Creek Massacre National Historic Site.
A portion of the book’s proceeds will go to the Sand Creek Massacre National Historic Site.
One hundred fifty-one years ago today the full impact of the tragedy at Sand Creek was just being realized. Colonel John Chivington and his Colorado volunteers massacre a peaceful village of Cheyenne camped near Sand Creek in Colorado Territory, setting off a long series of bloody retaliatory attacks by Indians.
Chivington, a former Methodist preacher with ambitions to become a territorial delegate to Congress, saw in the Indian wars an opportunity to gain the esteem he would need to win a government office. Disappointed that the spring of 1864 failed to produce any major battles, Chivington apparently determined to burn villages and kill Cheyenne whenever and wherever he could, making little distinction between peaceful or aggressive bands. Angered by frequent Indian attacks on settlers and the theft of their horses and cattle, many Colorado settlers supported Chivington’s methods, and a number of men volunteered to join his forces on hundred-day enlistments, forming the 3rd Colorado Volunteers.
Fearing that U.S. troops might mistakenly identify his band of peaceful Cheyenne as having participated in the attacks on settlers, Chief Black Kettle traveled to Denver under escort of U.S. Army Major Edward Wynkoop to affirm his non-hostile intentions. Chivington and the territorial governor of Colorado clearly did not want peace, yet they could not openly reject the overtures of Black Kettle. Believing that he had a promise of safety if he brought his people into Fort Lyon, Black Kettle lead the band of Cheyenne to a spot designated by Major Wynkoop near the fort along a small stream known as Sand Creek. The tribe flew an American flag and a white flag at the camp to indicate their alliance with the U.S. and alert all to their generally peaceful intentions.
Determined to have his glorious battle, Chivington refused to recognize that Black Kettle’s settlement was peaceful. At daybreak, Chivington and his 700 volunteers, many of them drunk, attacked the sleeping village at Sand Creek. Most of the Cheyenne men were away hunting, so the women, children, and elders were largely defenseless. In the frenzied slaughter that followed, Chivington and his men killed more than 100 women and children and 28 men. Black Kettle escaped the attack. The soldiers scalped and mutilated the corpses, hacking off body parts that included male and female genitals, and then returned to Denver where they displayed the scalps to approving crowds during intermission at a downtown theatre.
Because of Chivington’s depraved slaughter, the central plains exploded with retaliatory attacks from Cheyenne, Sioux, and Arapaho Indians. Fortunately, not everyone applauded Chivington’s behavior–many Americans, particularly in the east, strongly condemned Chivington’s attack and the barbaric mutilations. Subsequent congressional and military investigations denounced Chivington, but claimed they could not punish him because he had resigned from the army and was no longer under military jurisdiction. Nonetheless, Chivington spent the rest of his life trying to escape the stigma of his deplorable behavior at Sand Creek.
Mochi, a Cheyenne woman who survived the massacre went on to avenge the death of her husband and parents who were slaughtered by Chivington’s men.
To learn more about Mochi read Mochi’s War: The Tragedy of Sand Creek.
A portion of the book’s proceeds will go to the Sand Creek Massacre National Historic Site.
The Fearless Cheyenne
Enter now to win a copy of the Will Rogers Medallion Award winning book Mochi’s War: The Tragedy of Sand Creek
Colonel John Chivington and representatives of the First and Third Colorado Cavalry rode hard and fast from the sun-touched butte where they’d been waiting at the Indian encampment along Sand Creek. A bugler sounded the charge as the horses’ hooves drummed and the soldiers shouted, reins in their teeth and guns in their fists. Members of the Cheyenne and Arapaho tribes living in the path of the cavalry hurried from their lodges and frantically scattered in different directions. Mothers scooped young children into their arms and ushered elderly men and women to clusters of trees. Braves grabbed weapons in order to defend themselves from the surprise invasion.
Several of Chivington’s troops raced to the paddock where the Indians’ horses were corralled. Without the herd the Indians would be at a disadvantage, unable to pursue attackers or flee from the chaos. Just before the flood of soldiers arrived on the scene, Colonel Chivington urged his men to “recall the blood of wives and children spilled on the Platte and Arkansas [Rivers].”
The full force of the cavalry’s strike yielded immediate devastation. Bullet ridden children fell where they once played; mothers lay dying with their babies in their arms; elderly women and men collapsed from gunshot wounds in their backs. It was a killing frenzy. Some Indians managed to escape without injury and take refuge in thick brush and behind scattered rock outcroppings.
Black Kettle tried desperately to keep his people from panicking. He clung to the belief that the attack would cease when the soldiers noticed the American flag unfurled. He and Chief White Antelope huddled at the base of the flag post. They only ran for cover when they realized the soldiers were hell-bent on annihilating them.
Fearless Cheyenne women and braves stood their ground, refusing to leave without a fight. The men exchanged shots with the soldiers and the women fought using spears and knives, all of which gave members of the tribe a chance to retreat slowly up the dried streambed. Many Cheyenne and Arapaho were killed as they ran to hide in the banks of the Sand Creek.
To learn more about the tragedy at Sand Creek read Mochi’s War.
Visit www.chrisenss.com to enter to win a copy of Mochi's War.
Colonel John Chivington and representatives of the First and Third Colorado Cavalry rode hard and fast from the sun-touched butte where they’d been waiting at the Indian encampment along Sand Creek. A bugler sounded the charge as the horses’ hooves drummed and the soldiers shouted, reins in their teeth and guns in their fists. Members of the Cheyenne and Arapaho tribes living in the path of the cavalry hurried from their lodges and frantically scattered in different directions. Mothers scooped young children into their arms and ushered elderly men and women to clusters of trees. Braves grabbed weapons in order to defend themselves from the surprise invasion.
Several of Chivington’s troops raced to the paddock where the Indians’ horses were corralled. Without the herd the Indians would be at a disadvantage, unable to pursue attackers or flee from the chaos. Just before the flood of soldiers arrived on the scene, Colonel Chivington urged his men to “recall the blood of wives and children spilled on the Platte and Arkansas [Rivers].”
The full force of the cavalry’s strike yielded immediate devastation. Bullet ridden children fell where they once played; mothers lay dying with their babies in their arms; elderly women and men collapsed from gunshot wounds in their backs. It was a killing frenzy. Some Indians managed to escape without injury and take refuge in thick brush and behind scattered rock outcroppings.
Black Kettle tried desperately to keep his people from panicking. He clung to the belief that the attack would cease when the soldiers noticed the American flag unfurled. He and Chief White Antelope huddled at the base of the flag post. They only ran for cover when they realized the soldiers were hell-bent on annihilating them.
Fearless Cheyenne women and braves stood their ground, refusing to leave without a fight. The men exchanged shots with the soldiers and the women fought using spears and knives, all of which gave members of the tribe a chance to retreat slowly up the dried streambed. Many Cheyenne and Arapaho were killed as they ran to hide in the banks of the Sand Creek.
To learn more about the tragedy at Sand Creek read Mochi’s War.
Visit www.chrisenss.com to enter to win a copy of Mochi's War.
The Tragedy of Sand Creek
Enter now to win a copy of Mochi’s War: The Tragedy of Sand Creek
Colorado Territory in 1864 wasn’t merely the wild west, it was a land in limbo while the Civil War raged in the east and politics swirled around its potential admission to the union. The territorial governor, John Evans, had ambitions on the national stage should statehood occur–and he was joined in those ambitions by a local pastor and erstwhile Colonel in the Colorado militia, John Chivington. The decision was made to take a hardline stance against any Native Americans who refused to settle on reservations–and in the fall of 1864, Chivington set his sights on a small band of Cheyenne under the chief Black Eagle, camped and preparing for the winter at Sand Creek. When the order to fire on the camp came on November 28, one officer refused, other soldiers in Chivington’s force, however, immediately attacked the village, disregarding the American flag, and a white flag of surrender that was run up shortly after the soldiers commenced firing.
In the ensuing “battle” fifteen members of the assembled militias were killed and more than 50 wounded Between 150 and 200 of Black Kettle’s Cheyenne were estimated killed, nearly all elderly men, women and children.
As with many incidents in American history, the victors wrote the first version of history–turning the massacre into a heroic feat by the troops. Soon thereafter, however, Congress began an investigation into Chivington’s actions and he was roundly condemned. His name still rings with infamy in Colorado and American history. Mochi’s War explores this story and its repercussions into the last part of the nineteenth Century from the perspective of a Cheyenne woman whose determination swept her into some of the most dramatic and heartbreaking moments in the conflicts that grew through the West in the aftermath of Sand Creek.
To learn more about the tragic events at Sand Creek read Mochi’s War.
Colorado Territory in 1864 wasn’t merely the wild west, it was a land in limbo while the Civil War raged in the east and politics swirled around its potential admission to the union. The territorial governor, John Evans, had ambitions on the national stage should statehood occur–and he was joined in those ambitions by a local pastor and erstwhile Colonel in the Colorado militia, John Chivington. The decision was made to take a hardline stance against any Native Americans who refused to settle on reservations–and in the fall of 1864, Chivington set his sights on a small band of Cheyenne under the chief Black Eagle, camped and preparing for the winter at Sand Creek. When the order to fire on the camp came on November 28, one officer refused, other soldiers in Chivington’s force, however, immediately attacked the village, disregarding the American flag, and a white flag of surrender that was run up shortly after the soldiers commenced firing.
In the ensuing “battle” fifteen members of the assembled militias were killed and more than 50 wounded Between 150 and 200 of Black Kettle’s Cheyenne were estimated killed, nearly all elderly men, women and children.
As with many incidents in American history, the victors wrote the first version of history–turning the massacre into a heroic feat by the troops. Soon thereafter, however, Congress began an investigation into Chivington’s actions and he was roundly condemned. His name still rings with infamy in Colorado and American history. Mochi’s War explores this story and its repercussions into the last part of the nineteenth Century from the perspective of a Cheyenne woman whose determination swept her into some of the most dramatic and heartbreaking moments in the conflicts that grew through the West in the aftermath of Sand Creek.
To learn more about the tragic events at Sand Creek read Mochi’s War.
