John D. Currid

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John D. Currid


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Dr. Currid has been part of the RTS Faculty for 20 years, serving as both Chair of the Biblical Studies Division in Jackson and Professor of Old Testament in Charlotte. Prior to coming to RTS, he served as Associate Professor of Religion at Grove City College. He is currently an adjunct faculty member at the Jerusalem Center for Biblical Studies in Jerusalem, Israel. Dr. Currid serves as Project Director of the Bethsaida Excavations Project in Israel (1995-present). He lectures and preaches in many countries including Russia, Ukraine, Great Britain, Australia, and Brazil.

Average rating: 4.16 · 1,413 ratings · 249 reviews · 39 distinct worksSimilar authors
Against the Gods: The Polem...

4.07 avg rating — 410 ratings — published 2013 — 5 editions
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Why Do I Suffer?: Suffering...

4.02 avg rating — 133 ratings — published 2004 — 6 editions
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Crossway ESV Bible Atlas

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4.50 avg rating — 109 ratings — published 2010 — 3 editions
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Ancient Egypt and the Old T...

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3.97 avg rating — 59 ratings — published 1997 — 5 editions
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Doing Archaeology in the La...

3.73 avg rating — 48 ratings — published 1999 — 5 editions
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Calvin and the Biblical Lan...

3.77 avg rating — 39 ratings — published 2006 — 3 editions
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A Study Commentary on Genes...

4.40 avg rating — 25 ratings — published 2003 — 2 editions
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Ruth: From Bitter To Sweet

4.59 avg rating — 22 ratings — published 2012 — 3 editions
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The Expectant Prophet: Haba...

3.86 avg rating — 22 ratings — published 2009 — 5 editions
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Exodus, Volume 1: Chapters ...

4.33 avg rating — 18 ratings — published 2000 — 2 editions
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More books by John D. Currid…
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“Exodus 7:8–13 relates the story of Moses and Aaron changing their staff into a serpent.8 This activity by the Hebrew leaders is an attack on Pharaoh and the Egyptians, and it strikes at the very heart of Egyptian belief. In the first place, on the front of Pharaoh’s crown was an enraged female serpent/cobra called a uraeus. The Egyptians believed this serpent was energized with divine potency and sovereignty. It was considered the very emblem of Pharaoh’s power; it symbolized his deification and majesty. “When Moses had Aaron fling the rod-snake before Pharaoh, he was directly assaulting that token of Pharaonic sovereignty—the scene was one of polemical taunting. When Aaron’s rod swallowed the staffs of the Egyptian magicians, Pharaonic deity and omnipotence were being denounced and rejected outright. . . . Yahweh alone was in control of the entire episode.” 9”
John D. Currid, Against the Gods: The Polemical Theology of the Old Testament

“The true issue at stake in the exodus account is not the hostilities between Moses and Pharaoh, or between Moses and the Egyptian magicians, or between Israel and Egypt. What is most important is the contest and battle between Yahweh, the God of Israel, and the Egyptian deities, in particular Re and Pharaoh.”
John D. Currid, Against the Gods: The Polemical Theology of the Old Testament

“Much of the polemical theology we have witnessed thus far has dealt with the relationship of the stories of the Bible and ancient Near Eastern myth. Accounts of creation and of floods throughout the Fertile Crescent occur within the realms of the gods and by their very nature are fictitious and folkloristic. At the very heart of these myths are concepts such as polytheism and theogony; and, as I have attempted to demonstrate, such theological thought and underpinnings are foreign and antagonistic to the worldview of the Hebrews. The biblical authors are solidly monotheistic and Yahwistic; and there is simply no room for alien, pagan thought in Hebrew religion. Therefore, they often taunt ancient Near Eastern myth in their writings; polemics is one way of belittling and disparaging pagan myth.”
John D. Currid, Against the Gods: The Polemical Theology of the Old Testament

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