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Colin G. Calloway

Colin G. Calloway’s Followers (83)

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Colin G. Calloway


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Colin G. Calloway is John Kimball Jr. 1943 Professor of History and Native American Studies at Dartmouth College. His previous books include A Scratch of the Pen and The Victory with No Name.

Average rating: 3.93 · 3,224 ratings · 425 reviews · 107 distinct worksSimilar authors
The Scratch of a Pen: 1763 ...

3.76 avg rating — 667 ratings — published 2006 — 4 editions
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The Indian World of George ...

4.06 avg rating — 395 ratings — published 2018 — 9 editions
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First Peoples: A Documentar...

4.14 avg rating — 353 ratings — published 1999 — 19 editions
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One Vast Winter Count: The ...

4.22 avg rating — 293 ratings — published 2003 — 2 editions
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The Shawnees and the War fo...

3.81 avg rating — 264 ratings — published 2007 — 11 editions
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New Worlds for All: Indians...

3.87 avg rating — 225 ratings — published 1997 — 7 editions
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The Victory with No Name: T...

3.86 avg rating — 208 ratings — published 2014 — 7 editions
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Our Hearts Fell to the Grou...

3.81 avg rating — 139 ratings — published 1996 — 7 editions
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The American Revolution in ...

3.81 avg rating — 139 ratings — published 1995 — 15 editions
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The World Turned Upside Dow...

3.61 avg rating — 111 ratings — published 1994 — 10 editions
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More books by Colin G. Calloway…
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“Shawnees moved so often and dispersed so widely that they sometimes seemed like a people without a homeland of their own.”
Colin Calloway, The Shawnees and the War for America

“Indians are supposed to be silent in the Records written by history’s winners, but Shawnees speak from the Records kept by the British, French, Spaniards, and Americans. Shawnee orators explained that for them the struggle for America was not only a contest for resources but also a clash between two ways of life and between two different worldviews. They fought for a different vision of America.”
Colin Calloway, The Shawnees and the War for America

“Women as well as men had war and civil chiefs. The Shawnee Prophet said the principal duty of the female peace chief was to prevent unnecessary bloodshed: She would exert her influence to restrain the war chiefs and ensure that conflict occurred only as a last resort. The female chiefs also had oversight of women’s affairs in the village, such as directing the planting and the arrangement of feasts.14 A Quaker who was surprised to see an old woman speaking in an Indian council near the Susquehanna River in 1706 and asked his interpreter why was told “that some women were wiser than some men, and that they had not done anything for many years without the council of this ancient, grave woman.”15”
Colin Calloway, The Shawnees and the War for America



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