Simulations of the Universe and of the Self
There has of late been excitement about the notion that our universe might be a simulation, and most lately in this article in the Guardian, by Olivia Solon.
Solon chooses for her springboard Elon Musk's recent assertion that “There’s a billion to one chance we’re living in base reality." This in turn, as Solon notes, is inspired by Nick Bostrom's 2003 essay "Are You Living in a Computer Civilisation?" Bostrom talks of "posthuman civilisation", a stage of development where humans have the capability of simulating the human mind. Through a beautifully wild piece of mathematics he argues that "at least one of the following propositions is true:
(1) the human species is very likely to go extinct before reaching a “posthuman” stage;
(2) any posthuman civilization is extremely unlikely to run a significant number of simulations of their evolutionary history (or variations thereof);
(3) we are almost certainly living in a computer simulation."
Elon Musk, it would appear, has ditched the first two possibilities in favour of the third.
Solon says the idea goes back to Descartes, but it actually goes a back a lot further. Two and a half millenia back, to when The Buddha told us that all of reality as we experience it is a construct.
Descartes questioned if were possible to provide empirical evidence that his own reality was not a dream, and found that he could not. To this extent we can see parallels with the simulation theories. However, in the famed cogito ergo sum - "I think therefore I am" - Descartes is quite at odds with the simulation theory, and with Buddhism. He places the I am, the tangible self, outside of the construct of his dream and firmly into Musk's "base reality". Bostrum's simulation theory is more in harmony with the Buddhist concept of annata, or the Doctrine of No-Soul. The illusion of the self as considered by the Buddhist philosophy is nothing more or less than the stimuli which is processed by the senses; as the stimuli ceases, so too the mirage it creates, the mirage of the individual.
That Musk chooses to forgo the first two of Bostrum's possibilities in favour of the third is, I would argue, a sign of the great optimism of a man who believed he could make spaceships and subsequently did so. It would seem that many pointers exist to the pessimistic first possibility; that we will not survive to the posthuman stage. These pointers are for another discussion, but include such exciting and cheery topics as the exhaustion of resources, climate change and thermonuclear wars.
Even if we were to survive to the posthuman stage, and the exponential explosion in simulations within simulations that Bostrum predicts does occur, the existence of each and every layer would be predicated on the survival of the technology in the base layer. Should a cataclysmic event occur at that base level all worlds would come tumbling down.
Also and finally, I am not sure what difference it makes, in any case.
Solon chooses for her springboard Elon Musk's recent assertion that “There’s a billion to one chance we’re living in base reality." This in turn, as Solon notes, is inspired by Nick Bostrom's 2003 essay "Are You Living in a Computer Civilisation?" Bostrom talks of "posthuman civilisation", a stage of development where humans have the capability of simulating the human mind. Through a beautifully wild piece of mathematics he argues that "at least one of the following propositions is true:
(1) the human species is very likely to go extinct before reaching a “posthuman” stage;
(2) any posthuman civilization is extremely unlikely to run a significant number of simulations of their evolutionary history (or variations thereof);
(3) we are almost certainly living in a computer simulation."
Elon Musk, it would appear, has ditched the first two possibilities in favour of the third.
Solon says the idea goes back to Descartes, but it actually goes a back a lot further. Two and a half millenia back, to when The Buddha told us that all of reality as we experience it is a construct.
Descartes questioned if were possible to provide empirical evidence that his own reality was not a dream, and found that he could not. To this extent we can see parallels with the simulation theories. However, in the famed cogito ergo sum - "I think therefore I am" - Descartes is quite at odds with the simulation theory, and with Buddhism. He places the I am, the tangible self, outside of the construct of his dream and firmly into Musk's "base reality". Bostrum's simulation theory is more in harmony with the Buddhist concept of annata, or the Doctrine of No-Soul. The illusion of the self as considered by the Buddhist philosophy is nothing more or less than the stimuli which is processed by the senses; as the stimuli ceases, so too the mirage it creates, the mirage of the individual.
That Musk chooses to forgo the first two of Bostrum's possibilities in favour of the third is, I would argue, a sign of the great optimism of a man who believed he could make spaceships and subsequently did so. It would seem that many pointers exist to the pessimistic first possibility; that we will not survive to the posthuman stage. These pointers are for another discussion, but include such exciting and cheery topics as the exhaustion of resources, climate change and thermonuclear wars.
Even if we were to survive to the posthuman stage, and the exponential explosion in simulations within simulations that Bostrum predicts does occur, the existence of each and every layer would be predicated on the survival of the technology in the base layer. Should a cataclysmic event occur at that base level all worlds would come tumbling down.
Also and finally, I am not sure what difference it makes, in any case.
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