They Are Us

This is an excerpt from the newest book, Living Among the Dead. The scene involves a group of traveling carpenters in south Lousiana in 1865. Their foreman, Honoré Mouton, is a traiteur, a Cajun folk healer. The speaker is one of his crew, a man known at the time as Pierre Carrick.

"We stopped at a small farmstead and put up a barn for a man. It took us about a week or so, and afterward the man and his family celebrated with us. The family had a small horde of children, all seemingly born nine months and ten minutes apart, but one of them, something had happened to him. I think it was something from birth, but I didn’t ask and anyway, my French wasn’t that good. But the little fellow was enamored with Honoré, sitting in close to him as Honoré sat on a haybale and fiddled, tapping his boot in time to the shuffling of dancers and the music. The little fellow had a misshapen head and odd looking eyes and low ears. His parents tried to pull him away, that poor, ruined boy, so as not to distract Honoré from his music. But Honoré stopped-in the middle of the song- and told them to leave him there, that they were enjoying each other’s company and that he was no trouble. Honoré played until the little boy’s eyes slackened with sleep and his little body slumped against him. Honoré’s violon squealed and crooned, and the boy was oblivious.

When the dance was over, he picked up the child’s limp, slumbering body.

Pauvre bête [poor thing],” he said, and he kissed the boy on his forehead before giving him over to his mother.

The mother gathered the boy, whose name was Alcee, I believe, but that is no matter now, and she took him in the house and put him in the bed with his siblings. Honoré was putting away his violon. The little boy distressed me. He did.

Can you change him? I thought, but I changed my question. “Can he be changed?” I asked Honoré.

“Not everything must be changed, Pierre. Sometimes things are like they are in hope that the world, or at least a small part of it, will change. In the meantime, this poor boy here is a soul just like you and me. And our souls don’t toil or spin. They got no color, sont pas homme, sont pas femme [they're not male, they're not female]. But make no mistake. They are us. They are more us than we are us.”

It's been said, and attributed to C. S. Lewis, that we don't have souls, but rather we are souls and we simply have bodies. How would the world, or our particular part of it, change if we saw ourselves and others as souls rather than bodies or faces?
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Published on January 12, 2018 05:10 Tags: souls
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message 1: by Gayle (last edited Jan 13, 2018 09:18AM) (new)

Gayle Juneau-Butler This takes me to page 113 of LATD when Pierre sets the scene for an the experience that he carries with him (in sorrow and seemingly without self-forgiveness) for the rest of his days. He talks about confession of a story to multiple priests over the years. The priests responses after hesitation in all cases, according to Pierre, is that "When you kill someone, you take their life. When you rape someone, you take their soul." Maybe by perpetrating OR experiencing a deeply-affecting moment in life (for better or for worse - but especially for worse!), this leads the body to need to rely on the soul for emotional support and healing in a way that the body - because it is visceral and purely physical in and of its most basic essence - cannot conjure to life without the strength and spirit of the soul. And maybe this is what traiturs, like Honore, are tuned into as their magic and craft. Thoughts from other readers?


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