An Oasis of Peace
I think I just discovered the most peaceful place in America. It is a monastery tucked within the rolling hills of northwest Missouri. Here, the Benedictine Sisters of Perpetual Adoration make their home. The only sound in the open field where the monastery stands is the whir of wind through trees, and an occasional thrum of a cricket. Stepping inside the monastery offers a profound encounter with silence. The sign, in colored glass, that greets visitors says, “Peace.”
I stopped in Clyde, Missouri, en route to guiding a retreat at Conception Abbey, a men’s Benedictine monastery just down the road. The visit couldn’t have come at a better time. Throughout the six-hour drive from my home in Illinois to Missouri, I listened to NPR on the car radio, feeling increasing despair. A “mystery” neurological disease has been attacking children. It was revealed that Washington Post journalist Jamal Khashoggi’s fingers had been chopped off during the torture he endured before his death. How better to prevent a journalist from writing negative stories?
Then there was the caravan of families with children fleeing the violence in central America marching toward our southern border to seek asylum, along with the U.S. President’s threats amid cheering crowds to call out the Army to stop them.
(All of this talk about protecting the sovereignty of the U.S. is interesting since we snatched the state of Texas from Mexico and showed no respect for Indian tribal boundaries in our country’s early drive westward. But hey, that’s history, this is now).
I prayed at noon with the sisters in their magnificent chapel filled with ornate wooden prayer stalls, vibrant mosaics and life-size statues. (If this were Europe, busloads of tourists would be arriving daily to see the admire the beautiful architecture and art work in this chapel, as well as the Basilica at Conception Abbey down the road). The sisters support themselves by making communion hosts (including a gluten-free host they patented), as well as handmade soaps, balms and lotions, and a variety of artifacts. But make no mistake: prayer is their main work.
Sitting beside the sisters, listening to them sing the words of the Psalms at Mid-day Prayer, I recalled something the spiritual writer Thomas Merton wrote in his journal after his first visit to the Abbey of Gethsemani, “Now I know what has been holding the world together and keeping it from cracking into pieces. It is the prayers of this monastery and others.”
My friend Brother Paul Quenon of Gethsemani Abbey recently published a memoir of his 60-plus years in monastic life. Its subtitle is, “In Praise of the Useless Life.” It’s easy to dismiss monastic life as a hopeless throwback to the past. And yes, by the world’s standards dedicating one’s life to prayer can seem like a useless, even lazy endeavor compared to building bridges, developing a new treatment for cancer, educating the young, or piloting a rocket to the moon.
I applaud the sisters at Clyde and other monastics for their chosen work: sending prayer into the cosmos for our increasingly fragmented world. In previous times, the connotation of being a sister of “perpetual adoration” meant someone from the monastery was present at all hours of the day to pray before the Blessed Sacrament – the Eucharist -- which Catholics believe represents the presence of Christ. I was impressed by something Sister Dawn Annette Mills, the general prioress of the Clyde monastery, said about how the sisters now interpret “perpetual adoration.”
It is not just a 24-hour prayer program, she said, but a way of life. “Each sister is called to be a perpetual adorer … to recognize Christ present in every moment of every day, in each encounter and experience. In that awareness, every moment becomes an experience of adoring perpetually the Christ that is before us.”
I left the sisters in Clyde with renewed hope. Hope that good is at work even in these stressful times. Can each of us this week become “a perpetual adorer,” recognizing Christ in every moment, encounter and experience?
I stopped in Clyde, Missouri, en route to guiding a retreat at Conception Abbey, a men’s Benedictine monastery just down the road. The visit couldn’t have come at a better time. Throughout the six-hour drive from my home in Illinois to Missouri, I listened to NPR on the car radio, feeling increasing despair. A “mystery” neurological disease has been attacking children. It was revealed that Washington Post journalist Jamal Khashoggi’s fingers had been chopped off during the torture he endured before his death. How better to prevent a journalist from writing negative stories?
Then there was the caravan of families with children fleeing the violence in central America marching toward our southern border to seek asylum, along with the U.S. President’s threats amid cheering crowds to call out the Army to stop them.
(All of this talk about protecting the sovereignty of the U.S. is interesting since we snatched the state of Texas from Mexico and showed no respect for Indian tribal boundaries in our country’s early drive westward. But hey, that’s history, this is now).
I prayed at noon with the sisters in their magnificent chapel filled with ornate wooden prayer stalls, vibrant mosaics and life-size statues. (If this were Europe, busloads of tourists would be arriving daily to see the admire the beautiful architecture and art work in this chapel, as well as the Basilica at Conception Abbey down the road). The sisters support themselves by making communion hosts (including a gluten-free host they patented), as well as handmade soaps, balms and lotions, and a variety of artifacts. But make no mistake: prayer is their main work.
Sitting beside the sisters, listening to them sing the words of the Psalms at Mid-day Prayer, I recalled something the spiritual writer Thomas Merton wrote in his journal after his first visit to the Abbey of Gethsemani, “Now I know what has been holding the world together and keeping it from cracking into pieces. It is the prayers of this monastery and others.”
My friend Brother Paul Quenon of Gethsemani Abbey recently published a memoir of his 60-plus years in monastic life. Its subtitle is, “In Praise of the Useless Life.” It’s easy to dismiss monastic life as a hopeless throwback to the past. And yes, by the world’s standards dedicating one’s life to prayer can seem like a useless, even lazy endeavor compared to building bridges, developing a new treatment for cancer, educating the young, or piloting a rocket to the moon.
I applaud the sisters at Clyde and other monastics for their chosen work: sending prayer into the cosmos for our increasingly fragmented world. In previous times, the connotation of being a sister of “perpetual adoration” meant someone from the monastery was present at all hours of the day to pray before the Blessed Sacrament – the Eucharist -- which Catholics believe represents the presence of Christ. I was impressed by something Sister Dawn Annette Mills, the general prioress of the Clyde monastery, said about how the sisters now interpret “perpetual adoration.”
It is not just a 24-hour prayer program, she said, but a way of life. “Each sister is called to be a perpetual adorer … to recognize Christ present in every moment of every day, in each encounter and experience. In that awareness, every moment becomes an experience of adoring perpetually the Christ that is before us.”
I left the sisters in Clyde with renewed hope. Hope that good is at work even in these stressful times. Can each of us this week become “a perpetual adorer,” recognizing Christ in every moment, encounter and experience?
Published on October 28, 2018 17:31
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Tags:
catholic, monastery, paul-quenon, peace, perpetual-adoration, prayer, psalms, thomas-merton
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Mindfulness in the Age of Twitter
In my blog, I focus on thoughts based on my new book (published from Hampton Roads) How to Live: What the Rule of St. Benedict Teaches Us About Happiness, Meaning & Community as well as from my previ
In my blog, I focus on thoughts based on my new book (published from Hampton Roads) How to Live: What the Rule of St. Benedict Teaches Us About Happiness, Meaning & Community as well as from my previous books and talks I give. I also comment on current events through a Benedictine perspective. Thanks for reading.
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