Whilst sharing copies of Cutting-Edge Ideas with the international community, I've received some fantastic returned links from fellow changemakers.
Dr Martha James from Morgan State University presented this extremely insightful TED Talk about why the Western education system needs to change in the 21st Century:
https://www.youtube.com/watch?si=WIKH...In the course of sharing materials, I have also noted that there are many differing preferred terms utilised by academics and education systems in various states and countries across the world. For instance, where I have referred to 'Special Needs', other jurisdictions favour the terms 'Inclusive', 'Exceptional', or 'Special Education'. I have become aware that in the US, some people prefer to identify as 'Native American', while others continue to use 'American Indian' for legal and political reasons. Similarly, many Pacific peoples now identify as 'Pasifika', while at times there is a continued favouring of the terms 'Polynesian' and 'Melanesian' for bureaucracy-related historical reasons. An excellent point has been made by key Canadian academics that we should only be referring to specific tribal or kinship clan names, as 'flattening' identities into a singular conception of Indigeneity is extremely problematic. In my Cutting-Edge Ideas book, I utilise broad terms (e.g., 'First Nations') to identify ideologies (e.g., sustainability) that appear to be common across the world's Indigenous peoples; historical or more contemporary terms that are frequently utilised to refer to peoples of different geographical regions; and the specific names of kinship clans and / or language groups in Aboriginal Australia. Sometimes the language that seems to be regarded as acceptable for widespread use in one jurisdiction, is determined to be outdated or offensive elsewhere. As such, I apologise sincerely if any of the language that I have favoured in my books causes offence or harm.
I am also well aware of the many 'gaps' and 'silences' in the ideas and project suggestions that I have documented in Cutting-Edge Ideas (e.g., I make minimal reference to peoples of diverse ages, genders, and sexualities; differently abled peoples; and peoples from a wide variety of cultural and faith-based backgrounds). I hope that readers and researchers understand that the whole point of a 'social reconstruction' approach to education system transformation is that students take control of the curriculum themselves, and that local and personal interests and agendas are therefore represented by the pupils in self-determined projects. If my books have excluded key groups, then it is my greatest wish that motivated citizens will better represent them in future forms of educational design. Perhaps the Futures Theme that I titled 'Equity and Social Justice in Multicultural Societies' should be modified with the phrase 'Multi-Identity Societies'. Feel free to document any better ideas in the Comments section below!