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Sen’s concerted attempt to puncture the claim of Hindu civilisation sometimes assumes laughable proportions. Panini, the great grammarian, who lived in the fourth century BCE was, he says, an Afghani, because his village was on the banks of the Kabul River!46 Does Sen not know that at that time, large parts of modern Afghanistan were part of an Indian empire and closely integrated with Hindu civilisation? By using current political frontiers to categorise one of the greatest Sanskrit scholars as
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― Echoes of Eternity: A Journey Through Indian Thought
― Echoes of Eternity: A Journey Through Indian Thought
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The test of a progressive policy is not private but public, not just rising income and consumption for individuals, but widening the opportunities and what Amartya Sen calls the 'capabilities' of all through collective action. But that means, it must mean, public non-profit initiative, even if only in redistributing private accumulation. Public decisions aimed at collective social improvement from which all human lives should gain. That is the basis of progressive policy—not maximising economic
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