Tibetan Buddhism


The Tibetan Book of Living and Dying
The Way of the Bodhisattva
The Words of My Perfect Teacher
The Tibetan Book of the Dead
Cutting Through Spiritual Materialism
Shambhala: The Sacred Path of the Warrior
The Tibetan Book of the Dead
The Life of Milarepa
Cave in the Snow
The Tibetan Yogas Of Dream And Sleep
The Art of Happiness
Start Where You Are: A Guide to Compassionate Living
Dream Yoga and the Practice of Natural Light
When Things Fall Apart: Heart Advice for Difficult Times
The Places That Scare You: A Guide to Fearlessness in Difficult Times
Introduction to the Middle Way by CandrakīrtiThe Sun of Wisdom by Khenpo Tsultrim GyamtsoThe Adornment of the Middle Way by ShantarakshitaThe Karmapa's Middle Way by Wangchuk DorjeThe Moon of Wisdom by Candrakīrti
Tibetan Buddhism: Madhyamaka
22 books — 3 voters
The Great Treatise on the Stages of the Path to Enlightenment... by TsongkhapaGuided Meditations on the Stages of the Path [with 15 hour MP... by Thubten ChodronFrom Here to Enlightenment by Dalai Lama XIVThe Great Treatise on the Stages of the Path to Enlightenment... by Tsong-Kha-PaThe Principal Teachings of Buddhism by Tsongkhapa
Tibetan Buddhism: Lam Rim
5 books — 4 voters

Stages of Meditation by Dalai Lama XIVThe World of Tibetan Buddhism by Dalai Lama XIVBeyond Religion by Dalai Lama XIVThe Art of Happiness by Dalai Lama XIVFor the Benefit of All Beings by Dalai Lama XIV
Tibetan Buddhism: The Dalai Lama
52 books — 7 voters

Matthew T. Kapstein
In Tibetan societies, the deference to social inferior to superior, junior to senior, mundane to sacred, spiritually immature to spiritually advanced and so forth is very strongly marked. Basic formulas recited before tea or meals: The supreme teacher is the precious Buddha. The supreme protector is the precious Dharma. The supreme guide is the precious Sangha. I offer worship to these three Refuge-granting jewels! Om mani padme hum, the natural voice of reality is uninterrupted. Om still prid ...more
Matthew Kapstein

Chögyam Trungpa
The purpose of life is maybe just to be. In order to be, you have to live life, which is not boring at all. In fact, there are a lot of exchanges taking place, and there is more of a sense of celebration than before. The qualities of celebration and groundlessness make for a delightful world. So you live that life. I think the conventional idea is that we lead our life because we have to struggle and we have to achieve something, which keeps us occupied. But maybe that’s just one way, and there’ ...more
Chogyam Trungpa, Cynicism and Magic: Intelligence and Intuition on the Buddhist Path

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