Paul Tudor Owen
I can trace the idea behind The Weighing of the Heart back to the obsession with New York I'd had since I was a teenager. It felt like all these great novels and films and songs I loved were set in New York – The Great Gatsby, Mean Streets, Simon and Garfunkel. It felt like a place where anything could happen, it felt like a great crucible of art and culture where anyone who was anyone either came from or had made their name or had depicted it so memorably.
And that led me to study American literature and American history at university, and the third year was a year abroad, and I went to the University of Pittsburgh, and that was when I was able to visit New York for the first time myself.
And walking those streets, all the unmistakeable iconography of New York around you – the fire escapes, the yellow cabs, steam rising from a manhole, the skyscrapers, the rivers – it just felt like I’d walked into one of those books or films that I’d loved.
And I not only wanted to live there, I wanted to be part of this great tradition of depicting New York and romanticising it.
And when we did move there, I’d already written quite a lot of The Weighing of the Heart, so in some ways it really did feel like life imitating art.
I used to enjoy walking the same streets that Nick and the other characters in the book would walk, visiting the galleries and restaurants and streets that they visit in the book. There’s a real apartment block on the Upper East Side, just across from Central Park, that I used as the model for the Peacock sisters’ apartment block.
I’d wanted to live there for so long that I did sometimes wonder if this was really happening. I remember when I was a kid watching an episode of Red Dwarf, the sci-fi TV sitcom from the 90s, where the lead character, Lister, gets hooked on this immersive virtual-reality computer game called Better Than Life. And in the game he thinks he is living in Bedford Falls, the town from It’s a Wonderful Life, and he loves it and he doesn’t want to leave. And sometimes after moving to the US I got a bit worried that I was in Better Than Life, that I would wake up and I’d be still a teenager in Manchester reading The Catcher in the Rye, fantasising about New York.
The book's other key inspiration came from an exhibition I went to a few years ago at the British Museum called The Ancient Egyptian Book of the Dead, which told the story of what the Ancient Egyptians believed happened to you when you die.
As I learnt from the exhibition, the Ancient Egyptians believed in a ceremony called ‘the weighing of the heart’, something in some ways similar to the Christian idea of St Peter standing at the gates of Heaven, deciding whether or not you have lived a worthy enough life to come in.
In the Ancient Egyptian version, Anubis, the god of embalming, presides over a set of weighing scales, with the heart of the dead person on one side and a feather on the other.
If the heart is in balance with the feather, you get to go to the afterlife, which they called the Field of Reeds.
But if your heart is heavier than the feather, you get eaten by an appalling monster called the Devourer, who has the head of a crocodile, the body of a lion, and the back legs of a hippopotamus – three of the most dangerous creatures that Ancient Egyptians could encounter.
To the Ancient Egyptians, the heart, rather than the brain, was the home of a person’s mind and conscience and memory, which was why it was the heart they were weighing.
And, intriguingly, one thing they were afraid of was that the heart would actually try to grass you up during this ceremony – sometimes the heart would speak up and reveal your worst sins to Anubis at this crucial moment. You could prevent this from happening by keeping hold of a little ‘heart scarab’.
I was spellbound by this ornate mythology, which had formed over centuries and millennia; I loved the way it was so familiar in its overall concept but so strange and unfamiliar in its details.
And I realised that the painting Nick and Lydia should steal should be an image of this ceremony, the weighing of the heart. It was so fitting, because the book is essentially about guilt and innocence; it’s about you weighing up as a reader how much you trust Nick as a narrator, and it’s about Nick himself and the people around him weighing up how much they trust him, what they think of him, what they know about him and his character. And without spoiling it for anyone who hasn’t read it, I hope that I found a way to knit all that imagery into the book effectively, especially towards the end.
Once I’d settled on this, there were a number of strange coincidences. At one point in The Weighing of the Heart Nick recalls a school trip to the British Museum, and it is suggested he might have stolen one of these heart scarabs that could protect you during the ceremony. I had written this scene but I wanted to get the details right, so I looked through the British Museum’s collection of scarabs on their website and identified the one that best fit the bill, and then I went down to the museum to take a look at it in person.
But when I got there and found the case where this scarab was supposed to be, the space for this scarab was empty. Instead of the object itself there was just a note on the wall that said: ‘Heart scarab (lost).’
It was another strange moment of life imitating art.
And that led me to study American literature and American history at university, and the third year was a year abroad, and I went to the University of Pittsburgh, and that was when I was able to visit New York for the first time myself.
And walking those streets, all the unmistakeable iconography of New York around you – the fire escapes, the yellow cabs, steam rising from a manhole, the skyscrapers, the rivers – it just felt like I’d walked into one of those books or films that I’d loved.
And I not only wanted to live there, I wanted to be part of this great tradition of depicting New York and romanticising it.
And when we did move there, I’d already written quite a lot of The Weighing of the Heart, so in some ways it really did feel like life imitating art.
I used to enjoy walking the same streets that Nick and the other characters in the book would walk, visiting the galleries and restaurants and streets that they visit in the book. There’s a real apartment block on the Upper East Side, just across from Central Park, that I used as the model for the Peacock sisters’ apartment block.
I’d wanted to live there for so long that I did sometimes wonder if this was really happening. I remember when I was a kid watching an episode of Red Dwarf, the sci-fi TV sitcom from the 90s, where the lead character, Lister, gets hooked on this immersive virtual-reality computer game called Better Than Life. And in the game he thinks he is living in Bedford Falls, the town from It’s a Wonderful Life, and he loves it and he doesn’t want to leave. And sometimes after moving to the US I got a bit worried that I was in Better Than Life, that I would wake up and I’d be still a teenager in Manchester reading The Catcher in the Rye, fantasising about New York.
The book's other key inspiration came from an exhibition I went to a few years ago at the British Museum called The Ancient Egyptian Book of the Dead, which told the story of what the Ancient Egyptians believed happened to you when you die.
As I learnt from the exhibition, the Ancient Egyptians believed in a ceremony called ‘the weighing of the heart’, something in some ways similar to the Christian idea of St Peter standing at the gates of Heaven, deciding whether or not you have lived a worthy enough life to come in.
In the Ancient Egyptian version, Anubis, the god of embalming, presides over a set of weighing scales, with the heart of the dead person on one side and a feather on the other.
If the heart is in balance with the feather, you get to go to the afterlife, which they called the Field of Reeds.
But if your heart is heavier than the feather, you get eaten by an appalling monster called the Devourer, who has the head of a crocodile, the body of a lion, and the back legs of a hippopotamus – three of the most dangerous creatures that Ancient Egyptians could encounter.
To the Ancient Egyptians, the heart, rather than the brain, was the home of a person’s mind and conscience and memory, which was why it was the heart they were weighing.
And, intriguingly, one thing they were afraid of was that the heart would actually try to grass you up during this ceremony – sometimes the heart would speak up and reveal your worst sins to Anubis at this crucial moment. You could prevent this from happening by keeping hold of a little ‘heart scarab’.
I was spellbound by this ornate mythology, which had formed over centuries and millennia; I loved the way it was so familiar in its overall concept but so strange and unfamiliar in its details.
And I realised that the painting Nick and Lydia should steal should be an image of this ceremony, the weighing of the heart. It was so fitting, because the book is essentially about guilt and innocence; it’s about you weighing up as a reader how much you trust Nick as a narrator, and it’s about Nick himself and the people around him weighing up how much they trust him, what they think of him, what they know about him and his character. And without spoiling it for anyone who hasn’t read it, I hope that I found a way to knit all that imagery into the book effectively, especially towards the end.
Once I’d settled on this, there were a number of strange coincidences. At one point in The Weighing of the Heart Nick recalls a school trip to the British Museum, and it is suggested he might have stolen one of these heart scarabs that could protect you during the ceremony. I had written this scene but I wanted to get the details right, so I looked through the British Museum’s collection of scarabs on their website and identified the one that best fit the bill, and then I went down to the museum to take a look at it in person.
But when I got there and found the case where this scarab was supposed to be, the space for this scarab was empty. Instead of the object itself there was just a note on the wall that said: ‘Heart scarab (lost).’
It was another strange moment of life imitating art.
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