Leanne Rommel > Leanne's Quotes

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  • #1
    “God’s love language is obedience.”
    Kathryn Krick, The Secret of the Anointing: Accessing the Power of God to Walk in Miracles

  • #2
    “She didn’t just feel safe.
    She felt chosen.
    And for the first time in her life, that felt… right.”
    D.L. Maddox, The Dog Walker: The Prequel

  • #3
    “It doesn’t matter how smart you are or what you know; if you learn to put those two things together, to let your pain drive your talent, you can become the best at anything you do in life.”
    Vernon Davis, Playing Ball: Life Lessons from My Journey to the Super Bowl and Beyond

  • #4
    “It is working for God, not a boss. Maybe you will get a raise in consciousness.”
    Tom Hillman, Digging for God

  • #5
    Rebecca Harlem
    “Fame to an artist is like light to a vampire.”
    Rebecca Harlem, The Pink Cadillac

  • #6
    Max Nowaz
    “You shall address me as ‘My Dearest’,’ he repeated in a mocking voice, trying to copy her tone. ‘You will forget all about this conversation when you leave this room.’ It was interesting that tone; it had a sort of hypnotising ring to it.”
    Max Nowaz, The Three Witches and the Master

  • #7
    J. Rose Black
    “She made a face at him, and he could picture her, as a child princess—sticking her tongue out at a playmate in her princess castle. ”
    J. Rose Black, Losing My Breath

  • #8
    Susan  Rowland
    “But this Scroll too has magical properties. From the moment I first saw it, the paper warmed to my touch. I know it came alive as I held it. Did you know there’s a serpent on the back? Some say it’s a dragon. It winked at me. Its lashes are gold.”
    Susan Rowland, The Alchemy Fire Murder

  • #9
    Andy Weir
    “Sometimes, the stuff we all hate ends up being the only way to do things.”
    Andy Weir, Project Hail Mary

  • #10
    M.L. Stedman
    “Victorious and dead is a poor sort of victory”
    M.L. Stedman, The Light Between Oceans

  • #11
    George Orwell
    “It is worth saying something about the social position of beggars, for when one has consorted with them, and found that they are ordinary human beings, one cannot help being struck by the curious attitude that society takes towards them. People seem to feel that there is some essential difference between beggars and ordinary 'working' men. They are a race apart--outcasts, like criminals and prostitutes. Working men 'work', beggars do not 'work'; they are parasites, worthless in their very nature. It is taken for granted that a beggar does not 'earn' his living, as a bricklayer or a literary critic 'earns' his. He is a mere social excrescence, tolerated because we live in a humane age, but essentially despicable.

    Yet if one looks closely one sees that there is no ESSENTIAL difference between a beggar's livelihood and that of numberless respectable people. Beggars do not work, it is said; but, then, what is WORK? A navvy works by swinging a pick. An accountant works by adding up figures. A beggar works by standing out of doors in all weathers and getting varicose veins, chronic bronchitis, etc. It is a trade like any other; quite useless, of course--but, then, many reputable trades are quite useless. And as a social type a beggar compares well with scores of others. He is honest compared with the sellers of most patent medicines, high-minded compared with a Sunday newspaper proprietor, amiable compared with a hire-purchase tout--in short, a parasite, but a fairly harmless parasite. He seldom extracts more than a bare living from the community, and, what should justify him according to our ethical ideas, he pays for it over and over in suffering. I do not think there is anything about a beggar that sets him in a different class from other people, or gives most modern men the right to despise him.

    Then the question arises, Why are beggars despised?--for they are despised, universally. I believe it is for the simple reason that they fail to earn a decent living. In practice nobody cares whether work is useful or useless, productive or parasitic; the sole thing demanded is that it shall be profitable. In all the modem talk about energy, efficiency, social service and the rest of it, what meaning is there except 'Get money, get it legally, and get a lot of it'? Money has become the grand test of virtue. By this test beggars fail, and for this they are despised. If one could earn even ten pounds a week at begging, it would become a respectable profession immediately. A beggar, looked at realistically, is simply a businessman, getting his living, like other businessmen, in the way that comes to hand. He has not, more than most modem people, sold his honour; he has merely made the mistake of choosing a trade at which it is impossible to grow rich.”
    George Orwell, Down and Out in Paris and London

  • #12
    Marjorie Kinnan Rawlings
    “Somewhere beyond the sink-hole, past the magnolia, under the live oaks, a boy and a yearling ran side by side, and were gone forever.”
    Marjorie Kinnan Rawlings

  • #13
    Lisa See
    “They did this to me. They did that to me. A woman who thinks that way will never overcome her anger. You are not being punished for your anger. You're being punished by your anger.”
    Lisa See, The Island of Sea Women
    tags: anger

  • #14
    Isaac Asimov
    “Feminine intuition? Is that what you wanted the robot for? You men. Faced with a woman reaching a correct conclusion and unable to accept the fact that she is your equal or superior in intelligence, you invent something called feminine intuition.”
    Isaac Asimov, Robot Visions



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