Efeldman > Efeldman's Quotes

“But in the end I understood this language. I understood it, I understand it, all wrong perhaps. That is not what matters. It told me to write the report. Does this mean I am freer now than I was? I do not know. I shall learn. Then I went back into the house and wrote, It is midnight. The rain is beating on the windows. It was not midnight. It was not raining.”
― Samuel Beckett, Molloy

“What I need now is stories, it took me a long time to know that, and I'm not sure of it.”
― Samuel Beckett, Molloy

“The Perfect Way is only difficult for those who pick and choose;
Do not like, do not dislike; all will then be clear.
Make a hairbreadth difference, and Heaven and Earth are set apart;
If you want the truth to stand clear before you, never be for or against.
The struggle between 'for' and 'against' is the mind's worst disease;”
― Jianzhi Sengcan

“Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.”
― Fyodor Dostoevsky, The Brothers Karamazov

“To go wrong in one's own way is better than to go right in someone else's.”
― Fyodor Dostoevsky, Crime and Punishment

“The world says: "You have needs -- satisfy them. You have as much right as the rich and the mighty. Don't hesitate to satisfy your needs; indeed, expand your needs and demand more." This is the worldly doctrine of today. And they believe that this is freedom. The result for the rich is isolation and suicide, for the poor, envy and murder.”
― Fyodor Dostoyevsky, The Brothers Karamazov

“God is necessary, and therefore must exist... But I know that he does not and cannot exist... Don't you understand that a man with these two thoughts cannot go on living?”
― Fyodor Dostoyevsky, Demons

“There are seconds, they come only five or six at a time, and you suddenly feel the presence of eternal harmony, fully achieved. It is nothing earthly; not that it's heavenly, but man cannot endure it in his earthly state. One must change physically or die. The feeling is clear and indisputable. As if you suddenly sense the whole of nature and suddenly say: yes, this is true. God, when he was creating the world, said at the end of each day of creation: 'Yes, this is true, this is good.' This . . . this is not tenderheartedness, but simply joy. You don't forgive anything, because there is no longer anything to forgive. You don't really love — oh, what is here is higher than love! What's most frightening is that it's so terribly clear, and there's such joy. If it were longer than five seconds — the soul couldn't endure it and would vanish. In those five seconds I live my life through, and for them I would give my whole life, because it's worth it. To endure ten seconds one would have to change physically . . . .”
― Fyodor Dostoyevsky, Demons

“My friends, God is necessary for me if only because he is the one being who can be loved eternally.”
― Fyodor Dostoyevsky, Demons

“if Stavrogin believes, he does not believe that he believes. And if he does not believe, he does not believe that he does not believe.”
― Fyodor Dostoyevsky, Demons

“mankind can still continue to live without the Englishman, can continue without Germany, can continue all too well without the Russian, can continue without science, can continue without bread — it is only without beauty that we cannot continue, for there will be nothing at all to do in the world! That’s where the whole secret lies, that’s where the whole of history lies! Science itself would not last a minute without beauty —”
― Fyodor Dostoyevsky, Demons

“For Marx, nature is to be subjugated in order to obey history; for Nietzsche, nature is to be
obeyed in order to subjugate history. It is the difference between the Christian and the Greek. Nietzsche,
at least, foresaw what was going to happen: "Modern socialism tends to create a form of secular
Jesuitism, to make instruments of all men"; and again: "What we desire is well-being. ... As a result we
march toward a spiritual slavery such as has never been seen. . . . Intellectual Caesarism hovers over
every activity of the businessman and the philosopher." Placed in the crucible of Nietzschean philosophy,
rebellion, in the intoxication of freedom, ends in biological or historical Caesarism. The absolute negative had driven Stirner to deify crime simultaneously with the individual. But the absolute affirmative leads to
universalizing murder and mankind simultaneously. Marxism-Leninism has really accepted the burden
of Nietzsche's freewill by means of ignoring several Nietzschean virtues. The great rebel thus creates with
his own hands, and for his own imprisonment, the implacable reign of necessity. Once he had escaped
from God's prison, his first care was to construct the prison of history and of reason, thus putting the
finishing touch to the camouflage and consecration of the nihilism whose conquest he claimed.”
― Albert Camus, The Rebel

“Every act of rebellion expresses a nostalgia for innocence and an appeal to the essence of being.”
― Albert Camus, The Rebel

“Yes, man is broad, too broad, indeed. I'd have him narrower. The devil only knows what to make of it! What to the mind is shameful is beauty and nothing else to the heart. Is there beauty in Sodom? Believe me, that for the immense mass of mankind beauty is found in Sodom. Did you know that secret? The awful thing is that beauty is mysterious as well as terrible. God and the devil are fighting there and the battlefield is the heart of man.”
― Fyodor Dostoevsky, The Brothers Karamazov

“One is fruitful only at the cost of being rich in contradictions.”
― Friedrich Nietzsche, Twilight of the Idols

“To learn to see- to accustom the eye to calmness, to patience, and to allow things to come up to it; to defer judgment, and to acquire the habit of approaching and grasping an individual case from all sides. This is the first preparatory schooling of intellectuality. One must not respond immediately to a stimulus; one must acquire a command of the obstructing and isolating instincts.”
― Friedrich Nietzsche, Twilight of the Idols

“When the anarchist, as the mouthpiece of the declining levels of society, insists on 'right,' 'justice,' 'equal rights' with such beautiful indignation, he is just acting under the pressure of his lack of culture, which cannot grasp why he really suffers, what he is poor in– in life.

A drive to find causes is powerful in him: it must be somebody's fault that he's feeling bad . . . Even his 'beautiful indignation' does him good; all poor devils like to whine--it gives them a little thrill of power. Even complaints, the act of complaining, can give life the charm on account of which one can stand to live it: there is a subtle dose of revenge in every complaint; one blames those who are different for one's own feeling bad, and in certain circumstances even being bad, as if they were guilty of an injustice, a prohibited privilege. 'If I'm a lowlife, you should be one too': on this logic, revolutions are built.–

Complaining is never good for anything; it comes from weakness. Whether one ascribes one's feeling bad to others or to oneself–the socialist does the former, the Christian, for example, the latter–makes no real difference. What is common to both and, let us add, what is unworthy, is that it should be someone's fault that one is suffering–in short, that the sufferer prescribes the honey of revenge as a cure for his own suffering.”
― Friedrich Nietzsche, Twilight of the Idols

“The most spiritual men, as the strongest, find their happiness where others would find their destruction: in the labyrinth, in hardness against themselves and others, in experiments. Their joy is self-conquest: asceticism becomes in them nature, need, and instinct. Difficult tasks are a privilege to them; to play with burdens that crush others, a recreation. Knowledge–a form of asceticism. They are the most venerable kind of man: that does not preclude their being the most cheerful and the kindliest.”
― Friedrich Nietzsche, The Anti-Christ

“It is a pity that there was no Dostoevsky living near this most interesting decadent [Jesus], I mean someone with an eye for the distinctive charm that this sort of mixture of sublimity, sickness, and childishness has to offer.”
― Friedrich Nietzsche, The Anti-Christ

“This saintly anarchist, who aroused the people of the abyss, the outcasts and “sinners,” the Chandala of Judaism, to rise in revolt against the established order of things—and in language which, if the Gospels are to be credited, would get him sent to Siberia today—this man was certainly a political criminal, at least in so far as it was possible to be one in so absurdly unpolitical a community. This is what brought him to the cross: the proof thereof is to be found in the inscription that was put upon the cross. He died for his own sins—there is not the slightest ground for believing, no matter how often it is asserted, that he died for the sins of others.”
― Friedrich Nietzsche, The Antichrist

“And little he knew of the things that ink may do, how it can mark a dead man's thought for the wonder of later years, and tell of happenings that are gone clean away, and be a voice for us out of the dark of time, and save many a fragile thing from the pounding of heavy ages; or carry to us, over the rolling centuries, even a song from lips long dead on forgotten hills.”
― Lord Dunsany, The King of Elfland's Daughter

“Every generation, civilization is invaded by barbarians - we call them 'children'.”
― Hannah Arendt

“Satan, on the contrary, is thin, ascetic and a fanatical devotee of logic. He reads Machiavelli, Ignatius of Loyola, Marx and Hegel; he is cold and unmerciful to mankind, out of a kind of mathematical mercifulness. He is damned always to do that which is most repugnant to him: to become a slaughterer, in order to abolish slaughtering, to sacrifice lambs so that no more lambs may be slaughtered, to whip people with knouts so that they may learn not to let themselves be whipped, to strip himself of every scruple in the name of a higher scrupulousness, and to challenge the hatred of mankind because of his love for it--an abstract and geometric love.”
― Arthur Koestler, Darkness at Noon

“One sometimes gets the impression that the mere words ‘Socialism’ and ‘Communism’ draw towards them with magnetic force every fruit-juice drinker, nudist, sandal-wearer, sex-maniac, Quaker, ‘Nature Cure’ quack, pacifist, and feminist in England.”
― George Orwell, The Road to Wigan Pier

“Here you come upon the important fact that every revolutionary opinion draws part of its strength from a secret conviction that nothing can be changed.”
― George Orwell, The Road to Wigan Pier

“There is nothing very odd about lambs disliking birds of prey, but this is no reason for holding it against large birds of prey that they carry off lambs. And when the lambs whisper among themselves, 'These birds of prey are evil, and does this not give us a right to say that whatever of the opposite of a bird of prey must be good?', there is nothing intrinsically wrong with such an argument - though the birds of prey will look somewhat quizzically and say, 'Wehave nothing against these good lambs; in fact, we love them; nothing tastes better than a tender lamb.”
― Friedrich Nietzsche

“The simplest truth about man is that he is a very strange being; almost in the sense of being a stranger on the earth. In all sobriety, he has much more of the external appearance of one bringing alien habits from another land than of a mere growth of this one.

He cannot sleep in his own skin; he cannot trust his own instincts. He is at once a creator moving miraculous hands and fingers and a kind of cripple. He is wrapped in artificial bandages called clothes; he is propped on artificial crutches called furniture. His mind has the same doubtful liberties and the same wild limitations. Alone among the animals, he is shaken with the beautiful madness called laughter; as if he had caught sight of some secret in the very shape of the universe hidden from the universe itself. Alone among the animals he feels the need of averting his thought from the root realities of his own bodily being; of hiding them as in the presence of some higher possibility which creates the mystery of shame.”
― G.K. Chesterton, The Everlasting Man

“But even regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimised — the question involuntarily arises — to what principle, to what final aim these enormous sacrifices have been offered.”
― Georg Wilhelm Friedrich Hegel, The Philosophy of History

“Shall I tell you the secret of the whole world? It is that we have only known the back of the world. We see everything from behind, and it looks brutal. That is not a tree, but the back of a tree. That is not a cloud, but the back of a cloud. Cannot you see that everything is stooping and hiding a face? If we could only get round in front--”
― G.K. Chesterton, The Man Who Was Thursday

“Why does each thing on the earth war against each other thing? Why does each small thing in the world have to fight against the world itself? Why does a fly have to fight the whole universe? Why does a dandelion have to fight the whole universe? For the same reason that I had to be alone in the dreadful Council of the Days. So that each thing that obeys law may have the glory and isolation of the anarchist. So that each man fighting for order may be as brave and good a man as the dynamiter. So that the real lie of Satan may be flung back in the face of this blasphemer, so that by tears and torture we may earn the right to say to this man, 'You lie!' No agonies can be too great to buy the right to say to this accuser, 'We also have suffered.”
― G.K. Chesterton, The Man Who Was Thursday: A Nightmare