Keith > Keith's Quotes

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  • #1
    Aleister Crowley
    “For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect.”
    Aleister Crowley, The Book of the Law

  • #2
    Aleksandr Solzhenitsyn
    “Only those who decline to scramble up the career ladder are interesting as human beings. Nothing is more boring than a man with a career.”
    Aleksandr I. Solzhenitsyn, The Gulag Archipelago 1918–1956

  • #3
    Walter M. Miller Jr.
    “One should be embarrassed to speak of God in the third person.”
    Walter M. Miller Jr., Saint Leibowitz and the Wild Horse Woman

  • #4
    J.D. Salinger
    “I mean it's very hard to meditate and live a spiritual life in America. People think you're a freak if you try to.”
    J.D. Salinger, Nine Stories
    tags: teddy

  • #5
    Aleister Crowley
    “It is the mark of the mind untrained to take its own processes as valid for all men, and its own judgments for absolute truth.”
    Aleister Crowley, Magical and Philosophical Commentaries on The Book of the Law

  • #6
    Thich Nhat Hanh
    “If our love is only a will to possess, it is not love.”
    Thich Nhat Hanh, Peace Is Every Step: The Path of Mindfulness in Everyday Life

  • #7
    H.L. Mencken
    “No one in this world, so far as I know—and I have searched the record for years, and employed agents to help me—has ever lost money by underestimating the intelligence of the great masses of the plain people.”
    H.L. Mencken, The Gist of Mencken: Quotations from America's Critic

  • #8
    Christopher   Milne
    “If you haven't the creative urge, or if it is fulfilled elsehow, then, although you may be a skilled craftsman, writing the most delightful letters to your friends, the most lucid reports to your superiors, you will never produce a poem or a play or a story. You may make a journalist but you will never make an author.”
    Christopher Milne, The Enchanted Places

  • #9
    Wilhelm Reich
    “Gradually it became clear that it is a fundamental error to try to give the sexual act a psychological interpretation, to attribute to it a psychic meaning as if it were a neurotic symptom. But this is what the psychoanalysts did. On the contrary: any idea occurring in the course of the sexual act only has the effect of hindering one's absorption in the excitation. Furthermore, such psychological interpretations of genitality constitute a denial of genitality as a biological function. By composing it of non-genital excitations, one denies the existence of genitality. The function of the orgasm, however, had revealed the qualitative difference between genitality and pregenitality. Only the genital apparatus can provide orgasm and can discharge sexual energy completely. Pregenitality, on the other hand, can only increase vegetative tensions. One readily sees the deep rift which formed here in psychoanalytic concepts.”
    Wilhelm Reich, The Function of the Orgasm; Sex-economic Problems of Biological Energy

  • #10
    “To comprehend Crowley, one must comprehend what he meant by "Magick"—the "discredited" tradition he swore to "rehabilitate."

    Magick, for Crowley, is a way of life that takes in every facet of life. The keys to attainment within the magical tradition lie in the proper training of the human psyche itself—more specifically, in the development of the powers of will and imagination. The training of the will—which Crowley so stressed, thus placing himself squarely within that tradition—is the focusing of one's energy, one's essential being. The imagination provides, as it were, the target for this focus, by its capacity to ardently envision—and hence bring into magical being—possibilities and states beyond those of consensual reality. The will and imagination must work synergistically. For the will, unilluminated by imagination, becomes a barren tool of earthly pursuits. And the imagination, ungoverned by a striving will, lapses into idle dreams and stupor.”
    Lawrence Sutin, Do What Thou Wilt: A Life of Aleister Crowley

  • #11
    Frederick Rolfe
    “Shall I tell you the difference between our Holy Father and ourselves? We see things from a single view-point. He sees things from several. We decide that the thing is as we see it. But He has seen it otherwise, and He presents it as a more or less complete coaction of its qualities. See this sapphire. Well, you see the face of it: underneath, if I take it off my finger, there are a number of facets to be seen and a number more which are hidden by the gold of the setting. Now my meaning is that our Holy Father has seen all the facets as well as the table of the sapphire, or the thing. Consequently He knows a great deal more about the sapphire, or the thing, than we do. You must have noted that in Him. You must have noted how that every now and then, when He deigns to explain, He makes mysteries appear most wonderfully lucid.”
    Frederick Rolfe, Hadrian the Seventh

  • #12
    David Eddings
    “When you know that something's going to happen, you'll start trying to see signs of its approach in just about everything. Always try to remember that most of the things that happen in this world aren't signs. They happen because they happen, and their only real significance lies in normal cause and effect. You'll drive yourself crazy if you start trying to pry the meaning out of every gust of wind or rain squall. I'm not denying that there might actually be a few signs that you won't want to miss. Knowing the difference is the tricky part.”
    David Eddings, Belgarath the Sorcerer

  • #13
    “We can say that Faustus makes a choice, and that he is responsible for his choice, but there is in the play a suggestion—sometimes explicit, sometimes only dimly implicit—that Faustus comes to destruction not merely through his own actions but through the actions of a hostile cosmos that entraps him. In this sense, too, there is something of Everyman in Faustus. The story of Adam, for instance, insists on Adam's culpability; Adam, like Faustus, made himself, rather than God, the center of his existence. And yet, despite the traditional expositions, one cannot entirely suppress the commonsense response that if the Creator knew Adam would fall, the Creator rather than Adam is responsible for the fall; Adam ought to have been created of better stuff.”
    Sylvan Barnet, Dr. Faustus

  • #14
    David Eddings
    “It's all very well to put the government in the hands of the perfect man, but what do you do when the perfect man gets a bellyache?”
    David Eddings, Belgarath the Sorcerer

  • #15
    Aleister Crowley
    “This is my real bed-rock objection to the eastern systems. They decry all manly virtue as dangerous and wicked, and they look upon Nature as evil. True enough, everything is evil relatively to Adonai; for all stain is impurity. A bee's swarm is evil — inside one's clothes. "Dirt is matter in the wrong place." It is dirt to connect sex with statuary, morals with art.
    Only Adonai, who is in a sense the True Meaning of everything, cannot defile any idea. This is a hard saying, though true, for nothing of course is dirtier than to try and use Adonai as a fig-leaf for one's shame.
    To seduce women under the pretense of religion is unutterable foulness; though both adultery and religion are themselves clean. To mix jam and mustard is a messy mistake.”
    Aleister Crowley, Aleister Crowley and the Practice of the Magical Diary

  • #16
    David Eddings
    “Nobles and peasants marry early. Businessmen tend to wait.”
    David Eddings, Polgara the Sorceress

  • #17
    Laurell K. Hamilton
    “Men don't settle down because of the right woman. They settle down because they are finally ready for it. Whatever woman they're dating when they get ready is the one they settle down with, not necessarily the best one or the prettiest, just the one who happened to be on hand when the time got to be right. Unromantic, but still true.”
    Laurell K. Hamilton, A Kiss of Shadows

  • #18
    Paulo Coelho
    “A disciple...can never imitate his guide's steps. You have your own way of living your life, of dealing with problems, and of winning. Teaching is only demonstrating that it is possible. Learning is making it possible for yourself.”
    Paulo Coelho, The Pilgrimage

  • #19
    Walter M. Miller Jr.
    “To minimize suffering and to maximize security were natural and proper ends of society and Caesar. But then they became the only ends, somehow, and the only basis of law—a perversion. Inevitably, then, in seeking only them, we found only their opposites: maximum suffering and minimum security.”
    Walter M. Miller Jr., A Canticle for Leibowitz

  • #20
    Robert   Harris
    “By dawn he had surrendered, gratefully, to the old inertia, the product of always seeing both sides of every question.”
    Robert Harris, Enigma

  • #21
    Brian Herbert
    Aristotle raped reason. He implanted in the dominant schools of philosophy the attractive belief that there can be discrete separation between mind and body. This led quite naturally to corollary delusions such as the one that power can be understood without applying it, or that joy is totally removable from unhappiness, that peace can exist in the total absence of war, or that life can be understood without death.
    —ERASMUS, Corrin Notes
    Brian Herbert, The Butlerian Jihad

  • #22
    Neal Stephenson
    “It is what you don't expect... that most needs looking for.”
    Neal Stephenson, Anathem

  • #23
    John Brunner
    “to travel faster than a speeding bullet is not much help if you and it are heading straight towards each other”
    John Brunner, The Infinitive of Go

  • #24
    Neal Stephenson
    “Arguing with anonymous strangers on the Internet is a sucker's game because they almost always turn out to be—or to be indistinguishable from—self-righteous sixteen-year-olds possessing infinite amounts of free time.”
    Neal Stephenson, Cryptonomicon

  • #25
    Aleksandr Solzhenitsyn
    “When you're cold, don't expect sympathy from someone who's warm.”
    Aleksandr Solzhenitsyn, One Day in Life of Ivan Denisovich

  • #26
    Aleksandr Solzhenitsyn
    “Literature cannot develop between the categories "permitted"—"not permitted"—"this you can and that you can't." Literature that is not the air of its contemporary society, that dares not warn in time against threatening moral and social dangers, such literature does not deserve the name of literature; it is only a facade. Such literature loses the confidence of its own people, and its published works are used as waste paper instead of being read.
    -Letter to the Fourth National Congress of Soviet Writers”
    Aleksandr I. Solzhenitsyn, One Day in the Life of Ivan Denisovich

  • #27
    Terry Goodkind
    “Truth has advocates who seek understanding," Richard said. "Corrupt ideas have miserable little fanatics who attempt to enforce their beliefs through intimidation and brutality... through faith. Savage force is faith's obedient servant. Violence on an apocalyptic scale can only be born of faith because reason, by its very nature, disarms senseless cruelty. Only faith thinks to justify it.”
    Terry Goodkind, Confessor

  • #28
    William Blake
    “The road of excess leads to the palace of wisdom.”
    William Blake, The Marriage of Heaven and Hell

  • #29
    “The real inferiority of women to men is shown by their hate of paederasty, which they regard as unfair competition. Men on the other hand rather approve of Sapphism, as saving them trouble & expense.
    Aleister Crowley. 1929-03-09 diary entry.”
    Lawrence Sutin, Do What Thou Wilt: A Life of Aleister Crowley

  • #30
    Neal Stephenson
    “An old market had stood there until I'd been about six years old, when the authorities had renamed it the Olde Market, destroyed it, and built a new market devoted to selling T-shirts and other objects with pictures of the old market. Meanwhile, the people who had operated the little stalls in the old market had gone elsewhere and set up a thing on the edge of town that was now called the New Market even though it was actually the old market.”
    Neal Stephenson, Anathem



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