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  • #1
    Charlotte Perkins Gilman
    “There is no female mind. The brain is not an organ of sex. As well speak of a female liver.”
    Charlotte Perkins Gilman, Women and Economics

  • #2
    Mervyn Peake
    “Linger now with me, thou Beauty,
    On the sharp archaic shore.
    Surely 'tis a wastrel's duty
    And the gods could ask no more.
    If thou lingerest when I linger,
    If thou tread'st the stones I tread,
    Thou wilt stay my spirit's hunger
    And dispel the dreams I dread.

    Come thou, love, my own, my only,
    Through the battlements of Groan;
    Lingering becomes so lonely
    When one lingers on one's own.

    I have lingered in the cloisters
    Of the Northern Wing at night,
    As the sky unclasped its oysters
    On the midnight pearls of light;
    For the long remorseless shadows
    Chilled me with exquisite fear.
    I have lingered in cold meadows
    Through a month of rain, my dear.

    Come, my Love, my sweet, my Only,
    Through the parapets of Groan.
    Lingering can be very lonely
    When one lingers on one's own.

    In dark alcoves I have lingered
    Conscious of dead dynasties;
    I have lingered in blue cellars
    And in hollow trunks of trees.
    Many a traveler through moonlight
    Passing by a winding stair
    Or a cold and crumbling archway
    Has been shocked to see me there.

    I have longed for thee, my Only,
    Hark! the footsteps of the Groan!
    Lingering is so very lonely
    When one lingers all alone.

    Will thou come with me, and linger?
    And discourse with me of those
    Secret things the mystic finger
    Points to, but will not disclose?
    When I'm all alone, my glory
    Always fades, because I find
    Being lonely drives the splendour
    Of my vision from my mind.

    Come, oh, come, my own! my Only!
    Through the Gormenghast of Groan.
    Lingering has become so lonely
    As I linger all alone!”
    Mervyn Peake, Titus Groan

  • #3
    Robert Fulghum
    “I believe that imagination is stronger than knowledge. That myth is more potent than history. That dreams are more powerful than facts. That hope always triumphs over experience. That laughter is the only cure for grief. And I believe that love is stronger than death.”
    Robert Fulghum, All I Really Need to Know I Learned in Kindergarten: Uncommon Thoughts On Common Things

  • #4
    Lian Hearn
    “I am not made for despair”
    lian hearn

  • #5
    Dawn Powell
    “Satire is people as they are; romanticism, people as they would like to be; realism, people as they seem with their insides left out.”
    Dawn Powell

  • #6
    Augustine of Hippo
    “God orders slight things that we may live forever, and we neglect to obey.”
    Augustine of Hippo

  • #7
    Virgil
    “For everything by nature's law / Tends to the worse, slips ever backward, backward.”
    Virgil

  • #8
    Fay Weldon
    “Worry less about what other people think about you, and more about what you think about them.”
    Fay Weldon

  • #9
    Virginia Woolf
    “What is the meaning of life? That was all- a simple question; one that tended to close in on one with years, the great revelation had never come. The great revelation perhaps never did come. Instead, there were little daily miracles, illuminations, matches struck unexpectedly in the dark; here was one.”
    Virginia Woolf, To the Lighthouse

  • #10
    Friedrich Nietzsche
    “Refinement through degeneration.—History teaches that the most self-sustaining branch of a people will be the one where most individuals have a sense of community as a result of the similarity in their habitual and indiscussible principles, that is, as a result of their common beliefs. Here good, sound customs are strengthened, here the subordination of the individual is learned and character is already given steadiness as a gift at birth and has it afterward reinforced by upbringing. The danger for these strong communities based upon individuals who all share a similar character is a gradual increase in inherited stupidity, which trails all stability like its shadow. It is the more unconstrained, the much more uncertain and morally weaker individuals upon whom spiritual progress depends in such communities: these are the people who attempt new things and, in general, many different things. Because of their weakness, countless individuals of this kind perish without much visible effect; but in general, especially when they have descendants, they loosen things up and inflict from time to time a wound upon the stable element of a community. Precisely in this wounded and weakened spot, the collective being is inoculated, as it were, with something new; but its strength as a whole must be great enough to absorb this new thing into its blood and to assimilate it. Degenerate natures are of the highest significance wherever progress is to ensue. A partial weakening has to precede every large-scale advance. The strongest natures maintain the type; the weaker ones help to develop it further.”
    Friedrich Nietzsche, Human, All Too Human: A Book for Free Spirits

  • #11
    Suzette Haden Elgin
    “Now, the only song a woman knows is the song she learns at birth,
    a sorrowin’ song, with the words all wrong, in the many tongues of Earth.
    The things a woman wants to say, the tales she longs to tell . . .
    they take all day in the tongues of Earth, and half of the night as well.
    So nobody listens to what a woman says, except the men of power
    who sit and listen right willingly, at a hundred dollars an hour . . .
    sayin’ “Who on Earth would want to talk about such foolish things?”
    Oh, the tongues of Earth don’t lend themselves to the songs a woman sings!
    There’s a whole lot more to a womansong, a whole lot more to learn;
    but the words aren’t there in the tongues of Earth, and there’s noplace else to turn. . . .
    So the woman they talk, and the men they laugh, and there’s little a woman can say,
    but a sorrowin’ song with the words all wrong, and a hurt that won’t go away.
    The women go workin’ the manly tongues, in the craft of makin’ do, but the women that stammer, they’re everywhere, and the wellspoken ones are few. . . .
    ’Cause the only song a woman knows is the song she learns at birth;
    a sorrowin’ song with the words all wrong, in the manly tongues of Earth.

    (a 20th century ballad, set to an even older tune called “House of the Rising Sun”; this later form was known simply as “Sorrowin’ Song, With the Words All Wrong”)”
    Suzette Haden Elgin, Native Tongue

  • #12
    Emily Brontë
    “Catherine Earnshaw, may you not rest as long as I am living. You said I killed you--haunt me then. The murdered do haunt their murderers. I believe--I know that ghosts have wandered the earth. Be with me always--take any form--drive me mad. Only do not leave me in this abyss, where I cannot find you! Oh, God! It is unutterable! I cannot live without my life! I cannot live without my soul!”
    Emily Brontë, Wuthering Heights

  • #13
    Michael Pollan
    “The repetitive phases of cooking leave plenty of mental space for reflection, and as I chopped and minced and sliced I thought about the rhythms of cooking, one of which involves destroying the order of the things we bring from nature into our kitchens, only to then create from them a new order. We butcher, grind, chop, grate, mince, and liquefy raw ingredients, breaking down formerly living things so that we might recombine them in new, more cultivated forms. When you think about it, this is the same rhythm, once removed, that governs all eating in nature, which invariably entails the destruction of certain living things, by chewing and then digestion, in order to sustain other living things. In The Hungry Soul Leon Kass calls this the great paradox of eating: 'that to preserve their life and form living things necessarily destroy life and form.' If there is any shame in that destruction, only we humans seem to feel it, and then only on occasion. But cooking doesn't only distance us from our destructiveness, turning the pile of blood and guts into a savory salami, it also symbolically redeems it, making good our karmic debts: Look what good, what beauty, can come of this! Putting a great dish on the table is our way of celebrating the wonders of form we humans can create from this matter--this quantity of sacrificed life--just before the body takes its first destructive bite.”
    Michael Pollan, The Omnivore's Dilemma: A Natural History of Four Meals

  • #14
    Kathryn Davis
    “Two adolescent girls on a hot summer night--hardly the material of great literature, which tends to endow all male experience (that of those twin brothers who found themselves adrift so many years ago in the dark northern woods for instance) with universal radiance. Faithless sons, wars and typhoons, fields of blood, greed and knives: our literature's full of such stories. And yet suppose for an instant that it wasn't the complacent father but his bored daughter who was the Prime Mover; suppose that what came first wasn't an appetite for drama but the urge to awaken it. Mightn't we then permit a single summer in the lives of two bored girls to represent an essential stage in the history of the universe?”
    Kathryn Davis

  • #15
    Judith A. Wright
    “Now my five senses
    gather into a meaning
    all acts, all presences;
    and as a lily gathers
    the elements together,
    in me this dark and shining,
    that stillness and that moving,
    these shapes that spring from nothing,
    become a rhythm that dances,
    a pure design.

    While I'm in my five senses
    they send me spinning
    all sounds and silences,
    all shape and colour
    as thread for that weaver,
    whose web within me growing
    follows beyond my knowing
    some pattern sprung from nothing-
    a rhythm that dances
    and is not mine.”
    Judith Wright



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