Mailli Brown > Mailli's Quotes

“Everyone wants a revolution. No one wants to do the dishes.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“Similarly, when we denigrate our bodies—whether through neglect or staring at our faces and counting up our flaws—we are belittling a sacred site, a worship space more wonderous than the most glorious, ancient cathedral. We are standing before the Grand Canyon or the Sistine Chapel and rolling our eyes.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“A sign hangs on the wall in a New Monastic Christian community house: “Everyone wants a revolution. No one wants to do the dishes.” I was, and remain, a Christian who longs for revolution, for things to be made new and whole in beautiful and big ways. But what I am slowly seeing is that you can’t get to the revolution without learning to do the dishes. The kind of spiritual life and disciplines needed to sustain the Christian life are quiet, repetitive, and ordinary. I often want to skip the boring, daily stuff to get to the thrill of an edgy faith. But it’s in the dailiness of the Christian faith—the making the bed, the doing the dishes, the praying for our enemies, the reading the Bible, the quiet, the small—that God’s transformation takes root and grows.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“When suffering is sharp and profound, I expect and believe that God will meet me in its midst. But in the struggles of my average day I somehow feel I have a right to be annoyed.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“The new life into which we are baptized is lived out in days, hours, and minutes. God is forming us into a new people. And the place of that formation is in the small moments of today.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“In the creation story, God entered chaos and made order and beauty. In making my bed I reflected that creative act in the tiniest, most ordinary way. In my small chaos, I made small order.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“We have everyday habits—formative practices—that constitute daily liturgies. By reaching for my smartphone every morning, I had developed a ritual that trained me toward a certain end: entertainment and stimulation via technology. Regardless of my professed worldview or particular Christian subculture, my unexamined daily habit was shaping me into a worshiper of glowing screens. Examining my daily liturgy as a liturgy—as something that both revealed and shaped what I love and worship—allowed me to realize that my daily practices were malforming me, making me less alive, less human, less able to give and receive love throughout my day. Changing this ritual allowed me to form a new repetitive and contemplative habit that pointed me toward a different way of being-in-the-world.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“...small bits of our day are profoundly meaningful
because they are the site of our worship. The crucible of our formation is in the monotony of our daily routines.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“Of all the things he could've chosen to be done "in remembrance" of him, Jesus chose a meal. He could have asked his followers to do something impressive or mystical--climb a mountain, fast for forty days, or have a trippy sweat lodge ceremony--but instead he picks the most ordinary of acts, eating, through which to be present to his people. He says that the bread is his body and the wine is his blood. He chooses the unremarkable and plain, average and abundant, bread and wine.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“I need rituals that encourage me to embrace what is repetitive, ancient, and quiet. But what I crave is novelty and stimulation.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“Christian friendships are call-and-response friendships. We tell each other over and over, back and forth, the truth of who we are and who God is. Over dinner and on walks, dropping off soup when someone is sick, and in prayer over the phone, we speak the good news to each other. And we become good news to every other.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“How should we respond when we find the Word perplexing or dry or boring or unappealing?

We keep eating. We receive nourishment. We keep listening and learning and taking our daily bread. We wait on God to give us what we need to sustain us one more day. We acknowledge that there is far more wonder in this life of worship than we yet have eyes to see or stomachs to digest. We receive what has been set before us today as a gift.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“I worry that when our gathered worship looks like a rock show or an entertainment special, we are being formed as consumers - people after a thrill and a rush - when what we need is to learn a way of being-in-the-world that transforms us, day by day, by the rhythms of repentance and faith.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“We often understand the Protestant Reformation as a conflict about doctrine. Justification. Grace versus works. Ecclesiology. Indulgences. And it was. But what captured the imagination of the commoners in Europe during the Reformation was not only the finer points of doctrine, but the earthy notion of vocation.3 The idea that all good work is holy work was revolutionary. The Reformation toppled a vocational hierarchy that had placed monks, nuns, and priests at the top and everyone else below. The Reformers taught that a farmer may worship God by being a good farmer and that a parent changing diapers could be as near to Jesus as the pope. This was a scandal.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“The church has a reputation for being antipleasure. Many characterize Christians in general the way H. L. Mencken wryly described Puritans: people with a “haunting fear that someone, somewhere might be happy.”3 In reality, the church has led the way in the art of enjoyment and pleasure. New Testament scholar Ben Witherington points out that it was the church, not Starbucks, that created coffee culture.4 Coffee was first invented by Ethiopian monks—the term cappuccino refers to the shade of brown used for the habits of the Capuchin monks of Italy. Coffee is born of extravagance, an extravagant God who formed an extravagant people, who formed a craft out of the pleasures of roasted beans and frothed milk.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“Our task is not to somehow inject God into our work but to join God in the work he is already doing in and through our vocational lives.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“But now this taco soup is an anonymous commodity. It arrives on my table seemingly by magic. With this anonymity comes ingratitude—I do not recall those farmers and harvesters to whom I owe a debt of thanks. I do not think of God’s mercy in providing a harvest. And with anonymity and ingratitude comes injustice. Like so much of what we consume in our complicated world of global capitalism and multinational corporations, purchasing this corn and these beans involves me, however unwittingly, in webs of systemic injustice, exploitation, and environmental degradation that I am ignorant about and would likely not consent to. I do not know where the onions in my soup came from or how the workers who harvested them were treated. My leftovers may have been provided by a man whose kids can’t afford lunch today.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“But here's the thing: pretty good people do not need Jesus. He came for the lost. He came for the broken. In his love for us he came to usher us into his foundness and wholeness.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“Ordinary love, anonymous and unnoticed as it is, is the substance of peace on earth, the currency of God's grace in our daily life.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“Annie Dillard famously writes, “How we spend our days is, of course, how we spend our lives.”6 I came across Dillard’s words a couple years before I went to seminary, and throughout those years of heady theological study I kept them in my back pocket. They remind me that today is the proving ground of what I believe and of whom I worship.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“In reality, the church has led the way in the art of enjoyment and pleasure. New Testament scholar Ben Witherington points out that it was the church, not Starbucks, that created coffee culture.4 Coffee was first invented by Ethiopian monks—the term cappuccino refers to the shade of brown used for the habits of the Capuchin monks of Italy. Coffee is born of extravagance, an extravagant God who formed an extravagant people, who formed a craft out of the pleasures of roasted beans and frothed milk.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“The crucible of our formation is in the monotony of our daily routines.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“Flannery O’Connor once told a young friend to “push as hard as the age that pushes against you.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“In the Christian faith it’s almost a philosophical principle that the universal is known through the particular and the abstract through the concrete. We love people universally by loving the particular people we know and can name. We love the world by loving a particular place in it—a specific creek or hill or city or block. The incarnation of Jesus is the ultimate example of this principle, when the one who “fills all in all” became a singular baby in a tangible body in a particular place in time.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“Repentance is not usually a moment wrought in high drama. It is the steady drumbeat of a life in Christ and, therefore, a day in Christ.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“He anoints the bathroom mirror with oil and prays that when people look into it, they would see themselves as beloved images of God. He prays that they would not relate to their bodies with the categories the world gives them, but instead according to the truth of who they are in Christ.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“My works and worship don’t earn a thing. Instead, they flow from God’s love, gift, and work on my behalf. I am not primarily defined by my abilities or marital status or how I vote or my successes or failures or fame or obscurity, but as one who is sealed in the Holy Spirit, hidden in Christ, and beloved by the Father. My naked self is one who is baptized.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“There are a few very goods meals I remember and there are a few truly terrible meals I remember. But most of the meals I’ve eaten, thousands upon thousands, were utterly unremarkable. If you asked me what I ate for lunch three weeks ago on Monday, I could not tell you. And yet that average, forgettable meal nourished me. Thousands of forgotten meals have brought me to today. They’ve sustained my life. They were my daily bread. We are endlessly in need of nourishment, and nourishment comes, usually, like taco soup. Abundant and overlooked”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“How should we respond when we find the Word perplexing or dry or boring or unappealing? We keep eating. We receive nourishment. We keep listening and learning and taking our daily bread.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“Apocalypse literally means an unveiling or uncovering. In my anger, grumbling, self-berating, cursing, doubt, and despair, I glimpsed, for a few minutes, how tightly I cling to control and how little control I actually have. And in the absence of control, feeling stuck and stressed, those parts of me that I prefer to keep hidden were momentarily unveiled.”
― Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life