Enoch > Enoch's Quotes

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  • #1
    Arthur Rimbaud
    “Idle youth, enslaved to everything; by being too sensitive I have wasted my life.”
    Arthur Rimbaud, Selected Poems and Letters

  • #3
    Søren Kierkegaard
    “Our age reminds one of the dissolution of the Greek city-state: Everything goes on as usual and yet there is no longer anyone who believes in it. The invisible spiritual bond which gives it validity, no longer exists, and so the whole age is at once comic and tragic--tragic because it is perishing, comic because it goes on.”
    Søren Kierkegaard, Either/Or: A Fragment of Life

  • #3
    Søren Kierkegaard
    “When I was young, I forgot how to laugh in the cave of Trophonius; when I was older, I opened my eyes and beheld reality, at which I began to laugh, and since then, I have not stopped laughing. I saw that the meaning of life was to secure a livelihood, and that its goal was to attain a high position; that love’s rich dream was marriage with an heiress; that friendship’s blessing was help in financial difficulties; that wisdom was what the majority assumed it to be; that enthusiasm consisted in making a speech; that it was courage to risk the loss of ten dollars; that kindness consisted in saying, “You are welcome,” at the dinner table; that piety consisted in going to communion once a year. This I saw, and I laughed.”
    Søren Kierkegaard

  • #4
    Søren Kierkegaard
    “What looks like politics, and imagines itself to be political, will one day unmask itself as a religious movement.”
    Soren Kieregaaard

  • #6
    Søren Kierkegaard
    “My time I divide as follows: the one half I sleep; the other half I dream. I never dream when I sleep; that would be a shame, because to sleep is the height of genius.”
    Søren Kierkegaard, Either/Or: A Fragment of Life

  • #7
    Søren Kierkegaard
    “What if everything in the world were a misunderstanding, what if laughter were really tears?”
    Soren Kierkegaard

  • #8
    Franz Kafka
    “I usually solve problems by letting them devour me.”
    Franz Kafka

  • #8
    Søren Kierkegaard
    “Since my earliest childhood a barb of sorrow has lodged in my heart. As long as it stays I am ironic — if it is pulled out I shall die.”
    Søren Kierkegaard

  • #10
    Søren Kierkegaard
    “Above all, do not lose your desire to walk. Everyday, I walk myself into a state of well-being & walk away from every illness. I have walked myself into my best thoughts, and I know of no thought so burdensome that one cannot walk away from it. But by sitting still, & the more one sits still, the closer one comes to feeling ill. Thus if one just keeps on walking, everything will be all right.”
    Søren Kierkegaard

  • #12
    Søren Kierkegaard
    “I have just now come from a party where I was its life and soul; witticisms streamed from my lips, everyone laughed and admired me, but I went away — yes, the dash should be as long as the radius of the earth's orbit ——————————— and wanted to shoot myself.”
    Søren Kierkegaard

  • #12
    Søren Kierkegaard
    “It is the duty of the human understanding to understand that there are things which it cannot understand...”
    Søren Kierkegaard

  • #14
    Catullus
    “What a woman tells her lover in desire
    should be written out on air & running water.”
    Catullus, I Hate and I Love

  • #15
    Morrissey
    “I do maintain that if your hair is wrong, your entire life is wrong.”
    Morrissey

  • #15
    Yukio Mishima
    “We live in an age in which there is no heroic death.”
    Yukio Mishima

  • #16
    Yukio Mishima
    “Dreams, memories, the sacred--they are all alike in that they are beyond our grasp. Once we are even marginally separated from what we can touch, the object is sanctified; it acquires the beauty of the unattainable, the quality of the miraculous. Everything, really, has this quality of sacredness, but we can desecrate it at a touch. How strange man is! His touch defiles and yet he contains the source of miracles.”
    Yukio Mishima, Spring Snow

  • #18
    Søren Kierkegaard
    “A revolutionary age is an age of action; ours is the age of advertisement and publicity. Nothing ever happens but there is immediate publicity everywhere. In the present age a rebellion is, of all things, the most unthinkable. Such an expression of strength would seem ridiculous to the calculating intelligence of our times. On the other hand a political virtuoso might bring off a feat almost as remarkable. He might write a manifesto suggesting a general assembly at which people should decide upon a rebellion, and it would be so carefully worded that even the censor would let it pass. At the meeting itself he would be able to create the impression that his audience had rebelled, after which they would all go quietly home--having spent a very pleasant evening.”
    Søren Kierkegaard, The Present Age

  • #21
    Søren Kierkegaard
    “The humorous self-sufficiency of genius is the unity of a modest resignation in the world and a proud elevation above the world: of being an unnecessary superfluity and a precious ornament. If the genius is an artist, then he accomplishes his work of art, but neither he nor his work of art has a telos outside him. Or he is an author, who abolishes every teleological relation to his environment and humorously defines himself as a poet. Lyrical art has certainly no telos outside it: and whether a man writes a short lyric or folios, it makes no difference to the quality of the nature of his work. The lyrical author is only concerned with his production, enjoys the pleasure of producing, often perhaps only after pain and effort; but he has nothing to do with others, he does not write in order that: in order to enlighten men or in order to help them along the right road, in order to bring about something; in short, he does not write in order that. The same is true of every genius. No genius has an in order that; the Apostle has absolutely and paradoxically, an in order that.”
    Søren Kierkegaard, The Present Age

  • #22
    Søren Kierkegaard
    “What is the New Testament? A handbook for those who are to be sacrificed.”
    Soren Kierkegaard

  • #24
    Emil M. Cioran
    “Tell me how you want to die, and I’ll tell you who you are.”
    Emil Cioran, Tears and Saints

  • #24
    “Jim Morrison tells me that people are looking at the streets while I am looking at the moon. I do not feel connected enough [with the issues] to throw stones at a policeman. I want to throw stones at the whole world.”
    Nico

  • #25
    Emil M. Cioran
    “I hate wise men because they are lazy, cowardly, and prudent. To the philosophers' equanimity, which makes them indifferent to both pleasure and pain, I prefer devouring passions. The sage knows neither the tragedy of passion, nor the fear of death, nor risk and enthusiasm, nor barbaric, grotesque, or sublime heroism. He talks in proverbs and gives advice. He does not live, feel, desire, wait for anything. He levels down all the incongruities of life and then suffers the consequences. So much more complex is the man who suffers from limitless anxiety. The wise man's life is empty and sterile, for it is free from contradiction and despair. An existence full of irreconcilable contradictions is so much richer and creative. The wise man's resignation springs from inner void, not inner fire. I would rather die of fire than of void.”
    Emil Cioran, On the Heights of Despair

  • #25
    Emil M. Cioran
    “The poor, by thinking unceasingly of money, reach the point of losing the spiritual advantages of non-possession, thereby sinking as low as the rich.”
    Emil M. Cioran, The Trouble With Being Born

  • #25
    Emil M. Cioran
    “All my life, I have lived with the feeling that I have been kept from my true place. If the expression “metaphysical exile” had no meaning, my existence
    alone would afford it one.”
    Emil M. Cioran, The Trouble With Being Born

  • #26
    Friedrich Nietzsche
    “In the end things must be as they are and have always been--the great things remain for the great, the abysses for the profound, the delicacies and thrills for the refined, and, to sum up shortly, everything rare for the rare.”
    Friedrich Nietzsche, Beyond Good and Evil
    tags: life

  • #28
    Arthur Schopenhauer
    “I have not yet spoken my last word about women. I believe that if a woman succeeds in withdrawing from the mass, or rather raising herself from above the mass, she grows ceaselessly and more than a man.”
    Arthur Schopenhauer, Schopenhauer and the Wild Years of Philosophy

  • #29
    Arthur Schopenhauer
    “Consider the Koran, for example; this wretched book was sufficient to start a world-religion, to satisfy the metaphysical needs of countless millions for twelve hundred years, to become the basis of their morality and of a remarkable contempt for death, and also to inspire them to bloody wars and the most extensive conquests. Much may be lost in translation, but I have not been able to discover in it one single idea of value.”
    Arthur Schopenhauer
    tags: koran

  • #30
    Søren Kierkegaard
    “He who does not know how to encircle a girl so that she loses sight of everything he does not want her to see, he who does not know how to poetize himself into a girl so that it is from her that everything proceeds as he wants it-he is and remains a bungler”
    Soren Kierkegaard

  • #31
    Arthur Rimbaud
    “Love...no such thing.

    Whatever it is that binds families and married couples together, that's not love. That's stupidity or selfishness or fear. Love doesn't exist.

    Self interest exists, attachment based on personal gain exists, complacency exists. But not love. Love has to be reinvented, that’s certain.”
    Arthur Rimbaud, A Season in Hell and The Drunken Boat
    tags: love

  • #32
    Emil M. Cioran
    “What I know at sixty, I knew as well at twenty. Forty years of a long, a superfluous, labor of verification.”
    Emil Cioran, The Trouble With Being Born

  • #32
    Friedrich Nietzsche
    “You desire to LIVE "according to Nature"? Oh, you noble Stoics, what fraud of words! Imagine to yourselves a being like Nature, boundlessly extravagant, boundlessly indifferent, without purpose or consideration, without pity or justice, at once fruitful and barren and uncertain: imagine to yourselves INDIFFERENCE as a power—how COULD you live in accordance with such indifference? To live—is not that just endeavouring to be otherwise than this Nature? Is not living valuing, preferring, being unjust, being limited, endeavouring to be different? And granted that your imperative, "living according to Nature," means actually the same as "living according to life"—how could you do DIFFERENTLY? Why should you make a principle out of what you yourselves are, and must be? In reality, however, it is quite otherwise with you: while you pretend to read with rapture the canon of your law in Nature, you want something quite the contrary, you extraordinary stage-players and self-deluders! In your pride you wish to dictate your morals and ideals to Nature, to Nature herself, and to incorporate them therein; you insist that it shall be Nature "according to the Stoa," and would like everything to be made after your own image, as a vast, eternal glorification and generalism of Stoicism! With all your love for truth, you have forced yourselves so long, so persistently, and with such hypnotic rigidity to see Nature FALSELY, that is to say, Stoically, that you are no longer able to see it otherwise—and to crown all, some unfathomable superciliousness gives you the Bedlamite hope that BECAUSE you are able to tyrannize over yourselves—Stoicism is self-tyranny—Nature will also allow herself to be tyrannized over: is not the Stoic a PART of Nature?... But this is an old and everlasting story: what happened in old times with the Stoics still happens today, as soon as ever a philosophy begins to believe in itself. It always creates the world in its own image; it cannot do otherwise; philosophy is this tyrannical impulse itself, the most spiritual Will to Power, the will to "creation of the world," the will to the causa prima.”
    Friedrich Nietzsche, Beyond Good and Evil



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