Elizabeth F > Elizabeth's Quotes

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  • #1
    Martin Buber
    “When I confront a human being as my Thou and speak the basic word I-Thou to him, then he is no thing among things nor does he consist of things. He is no longer He or She, a dot in the world grid of space and time, nor a condition to be experienced and described, a loose bundle of named qualities. Neighborless and seamless, he is Thou and fills the firmament. Not as if there were nothing but he; but everything else lives in his light.”
    Martin Buber

  • #3
    Steven Weinberg
    “With or without religion, good people can behave well and bad people can do evil; but for good people to do evil - that takes religion.”
    Steven Weinberg

  • #3
    Teresa de Ávila
    “Let nothing disturb you, nothing frighten you, all things are passing, God is unchanging. Patience gains all; nothing is lacking to those who have God: God alone is sufficient.”
    St. Teresa of Avila

  • #3
    Søren Kierkegaard
    “The function of prayer is not to influence God, but rather to change the nature of the one who prays.”
    Soren Kierkegaard

  • #5
    Søren Kierkegaard
    “Life can only be understood backwards; but it must be lived forwards.”
    Søren Kierkegaard

  • #7
    Cho Nam-Joo
    “What do you want from us? The dumb girls are too dumb, the smart girls are too smart, and the average girls are too unexceptional?”
    Cho Nam-Joo, Kim Jiyoung, Born 1982

  • #7
    Friedrich Nietzsche
    “It is hard enough to remember my opinions, without also remembering my reasons for them!”
    Friedrich Nietzsche

  • #8
    Cho Nam-Joo
    “People who pop a painkiller at the smallest hint of a migraine, or who need anaesthetic cream to remove a mole, demand that women giving birth should gladly endure the pain, exhaustion, and mortal fear. As if that’s maternal love. This idea of “maternal love” is spreading like religious dogma. Accept Maternal Love as your Lord and Savior, for the Kingdom is near!”
    Cho Nam-Joo, Kim Jiyoung, Born 1982

  • #9
    Simone Weil
    “Attachment is the great fabricator of illusions; reality can be obtained only by someone who is detached. ”
    Simone Weil

  • #10
    Simone Weil
    “To be rooted is perhaps the most important and least recognized need of the human soul.”
    Simone Weil

  • #11
    Simone Weil
    “Love is not consolation. It is light.”
    Simone Weil

  • #12
    Franz Kafka
    “Don't bend; don't water it down; don't try to make it logical; don't edit your own soul according to the fashion. Rather, follow your most intense obsessions mercilessly.”
    Franz Kafka

  • #13
    Franz Kafka
    “I think we ought to read only the kind of books that wound or stab us. If the book we're reading doesn't wake us up with a blow to the head, what are we reading for? So that it will make us happy, as you write? Good Lord, we would be happy precisely if we had no books, and the kind of books that make us happy are the kind we could write ourselves if we had to. But we need books that affect us like a disaster, that grieve us deeply, like the death of someone we loved more than ourselves, like being banished into forests far from everyone, like a suicide. A book must be the axe for the frozen sea within us. That is my belief.”
    Franz Kafka

  • #14
    Franz Kafka
    “The meaning of life is that it stops.”
    Franz Kafka

  • #15
    William Zinsser
    “Writing is hard work. A clear sentence is no accident. Very few sentences come out right the first time, or even the third time. Remember this in moments of despair. If you find that writing is hard, it’s because it is hard.”
    William Knowlton Zinsser, On Writing Well: The Classic Guide to Writing Nonfiction

  • #16
    William Zinsser
    “The only way to learn to write is to force yourself to produce a certain number of words on a regular basis.”
    William Knowlton Zinsser, On Writing Well: The Classic Guide to Writing Nonfiction

  • #17
    Shrayana Bhattacharya
    “Our tryst with global modernity enables new choices and norms that create their own problems and their own solutions. The opportunity to study, work and find your own partner exposes us to the harsh markets for mates and monies. Philosophers tell us that capitalism has made us all complicit in our own commoditization. Love, as much as labour, has become an object of trade and exchange value—circulating in a marketplace, compelling us to become slaves to the rational logic of incentives, costs and scarcity.”
    Shrayana Bhattacharya, Desperately Seeking Shah Rukh: India's Lonely Young Women and the Search for Intimacy and Independence

  • #18
    Shrayana Bhattacharya
    “Most people see the problem of love primarily as that of being loved, rather than that of loving, of one’s capacity to love. Hence the problem to them is how to be loved, how to be lovable … Many of the ways to make oneself lovable are the same as those used to make oneself successful, to ‘win friends and influence people’. As a matter of fact, what most people in our culture mean by being lovable is essentially a mixture between being popular and having sex appeal.”
    Shrayana Bhattacharya, Desperately Seeking Shah Rukh: India's Lonely Young Women and the Search for Intimacy and Independence

  • #19
    Maya Angelou
    “Language is man's way of communicating with his fellow man and it is language alone which separates him from the lower animals.”
    Maya Angelou, I Know Why the Caged Bird Sings

  • #20
    Ludwig Wittgenstein
    “This book will perhaps only be understood by those who have themselves already thought the thoughts which are expressed in it-or similar thoughts. It is therefore not a text-book. Its object would be attained if it afforded pleasure to one who read it with understanding.”
    Ludwig Wittgenstein, Tractatus Logico Philosophicus

  • #21
    Simone Weil
    “If we go down into ourselves, we find that we possess exactly what we desire.”
    Simone Weil

  • #22
    John Berger
    “A woman must continually watch herself. She is almost continually accompanied by her own image of herself. Whilst she is walking across a room or whilst she is weeping at the death of her father, she can scarcely avoid envisaging herself walking or weeping. From earliest childhood she has been taught and persuaded to survey herself continually. And so she comes to consider the surveyor and the surveyed within her as the two constituent yet always distinct elements of her identity as a woman. She has to survey everything she is and everything she does because how she appears to men, is of crucial importance for what is normally thought of as the success of her life. Her own sense of being in herself is supplanted by a sense of being appreciated as herself by another....

    One might simplify this by saying: men act and women appear. Men look at women. Women watch themselves being looked at. This determines not only most relations between men and women but also the relation of women to themselves. The surveyor of woman in herself is male: the surveyed female. Thus she turns herself into an object -- and most particularly an object of vision: a sight.”
    John Berger, Ways of Seeing

  • #23
    Amartya Sen
    “The increasing tendency towards seeing people in terms of one dominant ‘identity’ (‘this is your duty as an American’, ‘you must commit these acts as a Muslim’, or ‘as a Chinese you should give priority to this national engagement’) is not only an imposition of an external and arbitrary priority, but also the denial of an important liberty of a person who can decide on their respective loyalties to different groups (to all of which he or she belongs).”
    Amartya Sen, The Idea of Justice

  • #24
    Eric J. Hobsbawm
    “The test of a progressive policy is not private but public, not just rising income and consumption for individuals, but widening the opportunities and what Amartya Sen calls the 'capabilities' of all through collective action. But that means, it must mean, public non-profit initiative, even if only in redistributing private accumulation. Public decisions aimed at collective social improvement from which all human lives should gain. That is the basis of progressive policy—not maximising economic growth and personal incomes. Nowhere will this be more important than in tackling the greatest problem facing us this century, the environmental crisis. Whatever ideological logo we choose for it, it will mean a major shift away from the free market and towards public action, a bigger shift than the British government has yet envisaged. And, given the acuteness of the economic crisis, probably a fairly rapid shift. Time is not on our side.”
    Eric Hobsbawm

  • #25
    Amartya Sen
    “While I am interested both in economics and in philosophy, the union of my interests in the two fields far exceeds their intersection”
    Amartya Sen

  • #26
    Amartya Sen
    “Hindutava's nationalism ignores the rationalist traditions of India, a country in which some of the earliest steps in algebra, geometry, and astronomy were taken, where the decimal system emerged, where early philosophy — secular as well as religious — achieved exceptional sophistication, where people invented games like chess, pioneered sex education, and began the first systematic study of political economy. The Hindu militant chooses instead to present India — explicitly or implicitly — as a country of unquestioning idolaters, delirious fanatics, belligerent devotees, and religious murderers”
    Amartya Sen

  • #27
    Amartya Sen
    “The purely rational economic man is, indeed, close to being a social moron.”
    Amartya Sen

  • #28
    Hannah Arendt
    “Storytelling reveals meaning without committing the error of defining it.”
    Hannah Arendt

  • #29
    Hannah Arendt
    “The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any.”
    Hannah Arendt

  • #30
    Hannah Arendt
    “The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.”
    Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil



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