Conrad Steffes > Conrad's Quotes

“We have of course to take account of the differences in value between different activities. I would rather be a novelist or a painter than a statesman of similar rank; and there are many roads to fame which most of us would reject as actively pernicious. Yet it is seldom that such differences of value will turn the scale in a man's choice of a career, which will almost always be dictated by the limitations of his natural abilities. Poetry is more valuable than cricket, but Bradman would be a fool if he sacrificed his cricket in order to write second-rate minor poetry (and I suppose that it is unlikely that he could do better). If the cricket were a little less supreme, and the poetry better, then the choice might be more difficult: I do not know wether I would rather have been Victor Trumper or Rupert Brooke. It is fortunate that such dilemmas occur so seldom.
I may add that they are particularly unlikely to present themselves to a mathematician. It is usual to exaggerate rather grossly the differences between the mental processes of mathematicians and other people, but it is undeniable that a gift for mathematics is one of the most specialized talents, and that mathematicians as a class are not particularly distinguished for general ability or versatility. If a man is in any sense a real mathematician, then it is a hundred to one that his mathematics will be far better than anything else he can do, and that he would be silly if he surrendered any decent opportunity of exercising his one talent in order to do undistinguished work in other fields. Such a sacrifice could be justified only by economic necessity or age.”
― G. H. Hardy, A Mathematician''s Apology

“All human wisdom is contained in these two words - Wait and Hope”
― Alexandre Dumas, The Count of Monte Cristo

“Your worst sin is that you have destroyed and betrayed yourself for nothing.”
― Fyodor Dostoevsky, Crime and Punishment

“The truth about the world, he said, is that anything is possible. Had you not seen it all from birth and thereby bled it of its strangeness it would appear to you for what it is, a hat trick in a medicine show, a fevered dream, a trance bepopulate with chimeras having neither analogue nor precedent, an itinerant carnival, a migratory tentshow whose ultimate destination after many a pitch in many a mudded field is unspeakable and calamitous beyond reckoning.

The universe is no narrow thing and the order within it is not constrained by any latitude in its conception to repeat what exists in one part in any other part. Even in this world more things exist without our knowledge than with it and the order in creation which you see is that which you have put there, like a string in a maze, so that you shall not lose your way. For existence has its own order and that no man's mind can compass, that mind itself being but a fact among others.”
― Cormac McCarthy, Blood Meridian, or, the Evening Redness in the West

“Look not too long in the face of fire, o man! Never dream with thy hand on the helm! Turn not thy back to the compass; accept the first hint of the hitching thriller; believe not the artificial fire, when its redness makes all things look ghastly. To-morrow, in the natural sun, the skies will be bright; those who glared like devils in the forking flames, the morn will show in far other, at least gentler, relief; the glorious, golden, glad sun, the only true lamp- all others but liars!
Nevertheless the sun hides not Virginia's Dismal Swamp, nor Rome's accursed Campagna, nor wide Sahara, nor all the millions of miles of deserts and of griefs beneath the moon. The sun hides not the ocean, which is the dark side of this earth, and which is two thirds of this earth. So, therefore, that mortal man who hath more of joy than sorrow in him, that mortal man cannot be true- not true, or undeveloped. With books the same. The truest of all men was the Man of Sorrows, and the truest of all books is Solomon's, and Ecclesiastes is the fine hammered steel of woe. "All is vanity." All. This wilful world hath not got hold of unchristian Solomon's wisdom yet. But he who dodges hospitals and jails, and walks fast crossing grave-yards, and would rather talk of operas than hell; calls Cowper, Young, Pascal, Rousseau, poor devils all of sick men; and throughout a care-free lifetime swears by Rabelais as passing wise, and therefor jolly;- not that man is fitted to sit down on tomb-stones, and break the green damp mould with unfathomably wondrous Solomon.
But even Solomon, he says, "the man that wandereth out of the way of understanding shall remain" (i.e., even while living) "in the congregation of the dead." Give not thyself up, then, to the fire, lest it invert thee, deaden thee; as for the time it did me. There is a wisdom that is woe; but there is a woe that is madness. And there is a Catskill eagle in some souls that can alike dive down into the blackest gorges, and soar out of them again and become invisible in the sunny spaces. And even if he for ever flies within the gorge, that gorge is in the mountains; so that even in his lowest swoop the mountain eagle is still higher than other birds upon the plain, even though they soar.”
― Herman Melville, Moby Dick

“What the Englishman said about survival was this: "If you stop taking pride in your appearance, you will very soon die." He said that he had seen several men die in the following way: "They ceased to stand up straight, then ceased to shave or wash, then ceased to get out of bed, then ceased to talk, then died. There is much to be said for it: it is evidently a very easy and painless way to go." So it goes.”
― Kurt Vonnegut Jr., Slaughterhouse Five

“Life is a storm, my young friend. You will bask in the sunlight one moment, be shattered on the rocks the next. What makes you a man is what you do when that storm comes. You must look into that storm and shout as you did in Rome. Do your worst, for I will do mine! Then the fates will know you as we know you”
― Alexandre Dumas, The Count of Monte Cristo

“The men squatted on their hams, sharp-faced men, lean from hunger and hard from resisting it, sullen eyes and hard jaws. And the rich land was around them.”
― John Steinbeck, The Grapes of Wrath

“Query: How does the never to be differ from what never was?”
― Cormac McCarthy, The Road

“And the great owners, who must lose their land in an upheaval, the great owners with access to history, with eyes to read history and to know the great fact: when property accumulates in too few hands it is taken away. And that companion fact: when a majority of the people are hungry and cold they will take by force what they need. And the little screaming fact that sounds through all history: repression works only to strengthen and knit the repressed. The great owners ignored the three cries of history. The land fell into fewer hands, the number of the dispossessed increased, and every effort of the great owners was directed at repression. The money was spent for arms, for gas to protect the great holdings, and spies were sent to catch the murmuring of revolt so that it might be stamped out. The changing economy was ignored, plans for the change ignored; and only means to destroy revolt were considered, while the causes of revolt went on.”
― John Steinbeck, The Grapes of Wrath

“I am convinced that human life is filled with many pure, happy, serene examples of insincerity, truly splendid of their kind-of people deceiving one another without (strangely enough) any wounds being inflicted, of people who seem unaware even that they are deceiving one another.”
― Osamu Dazai, No Longer Human

“Your heart's desire is to be told some mystery. The mystery is that there is no mystery.”
― Cormac McCarthy, Blood Meridian, or, the Evening Redness in the West

“What, I wondered, did he mean by “society”? The plural of human beings? Where was the substance of this thing called “society”? I had spent my whole life thinkng that society must certainly be something powerful, harsh and severe, but to hear Horiki talk made the words “Don’t you mean yourself?” come to the tip of my tongue. But I held the words back, reluctant to anger him.
‘Society won’t stand for it.’
‘It’s not society. You’re the one who won’t stand for it - right?’
‘If you do such a thing society will make you suffer for it’
‘It’s not society. It’s you, isn’t it?’
‘Before you know it, you’ll be ostracized by society.’
‘It’s not society. You’re going to do the ostracizing, aren’t you?’
Words, words of every kind went flitting through my head. “Know thy particular fearsomeness, thy knavery, cunning and witchcraft!” What I said, however, as I wiped the perspiration from my face with a handkerchief was merely, “You’ve put me in a cold sweat!” I smiled.
From then on, however, I came to hold, almost as a philosophical conviction, the belief: What is society but an individual?”
― Osamu Dazai, No Longer Human

“Man is unhappy because he doesn't know he's happy; only because of that. It's everything, everything, Whoever learns will at once immediately become happy, that same moment...
"And when did you find out that you were so happy?"
"Last week, on Tuesday, no, Wednesday, because it was Wednesday by then, in the night."
"And what was the occasion?"
"I don't remember, just so; I was pacing the room...it makes no difference. I stopped my clock, it was two thirty-seven."
"As an emblem that time should stop?"
Kirillov did not reply.
"They're not good," he suddenly began again, "because they don't know they're good. When they find out, they won't violate the girl. They must find out that they're good, then they'll all become good at once, all, to a man.
"Well, you did find out, so you must be good?"
"I am good."
"With that I agree, incidentally," Stavrogin muttered frowningly.
"He who teaches that all are good, will end the world."
"He who taught it was crucified."
"He will come, and his name is the man-god."
"The God-man?"
"The man-god--that's the whole difference."
"Can it be you who lights the icon lamp?"
"Yes, I lit it."
"You've become a believer?"
"The old woman likes the icon lamp...she's busy today," Kirillov muttered.
"But you don't pray yet?"
"I pray to everything. See, there's a spider crawling on the wall, I look and am thankful to it for crawling."
His eyes lit up again. He kept looking straight at Stavrogin, his gaze firm and unflinching. Stavrogin watched him frowningly and squeamishly, but there was no mockery in his eyes.
"I bet when I come the next time you'll already believe in God," he said, getting up and grabbing his hat.
"Why?" Kirillov also rose.
"If you found out that you believe in God, you would believe; but since you don't know yet that you believe in God, you don't believe," Nikolai Vsevolodovich grinned.”
― Fyodor Dostoyevsky, Demons

“There is considerable hypocrisy in conventionalism. Any thinking person is aware of this paradox; but in dealing with conventional people it is advantageous to treat them as though they were not hypocrites. It isn't a question of faithfulness to your own concepts; it is a matter of compromise so that you can remain an individual without the constant threat of conventional pressures.”
― Truman Capote , In Cold Blood

“It is now some twenty minutes since the man left, but I have remained here on this bench to await the even that has just taken place- namely, the switching on of the pier lights. As I say, the happiness with which the pleasure-seekers gathering on this pier greeted this small event would tend to vouch for the correctness of my companion's words; for a great many people, the evening is the most enjoyable part of the day. Perhaps, then, there is something to his advice that I should cease looking back so much, that I should adopt a more positive outlook and try to make the best of what remains of my day. After all, what can we ever gain in forever looking back and blaming ourselves if our lives have not turned out quite as we might have wished? The hard reality is, surely, that for the likes of you and I, there is little choice other than to leave our fate, ultimately, in the hands of those great gentlemen at the hub of this world who employ our services. What is the point in worrying oneself too much about what one could or could not have done to control the course one's life took? Surely it is enough that the likes of you and I at least *try* to make our small contribution count for something true and worthy. And if some of us are prepares to sacrifice much in life in order to pursue such aspirations, surely that is in itself, whatever the outcome, cause for pride and contentment.”
― Kazuo Ishiguro, The Remains of the Day

“Fella in business got to lie and cheat, but he calls it somepin else”
― John Steinbeck, The Grapes of Wrath

“It is no shame to have a dirty face- the shame comes when you keep it dirty.”
― Truman Capote, In Cold Blood

“Beside them, little pot-bellied men in light suits and panama hats; clean, pink men with puzzled, worried eyes, with restless eyes. Worried because formulas do not work out; hungry for security and yet sensing its disappearance from the earth. In their lapels the insignia of lodges and service clubs, places where they can go and, by a weight of numbers of little worried men, reassure themselves that business is noble and not the curious ritualized thievery they know it is; that business men are intelligent in spite of the records of their stupidity; that they are kind and charitable in spite of the principles of sound business; that their lives are rich instead of the thin tiresome routines they know; and that a time is coming when they will not be afraid any more.”
― John Steinbeck, The Grapes of Wrath

“If you are under the impression you have already perfected yourself, you will never rise to the heights you are no doubt capable of.”
― Kazuo Ishiguro, The Remains of the Day

“But what is the sense in forever speculating what might have happened had such and such a moment turned out differently? One could presumably drive oneself to distraction in this way. In any case, while it is all very well to talk of 'turning points', one can surely only recognize such moments in retrospect. Naturally, when one looks back to such instances today, they may indeed take the appearance of being crucial, precious moments in one's life; but of course, at the time, this was not the impression one had. Rather, it was as though one had available a never-ending number of days, months, years in which to sort out the vagaries of one's relationship with Miss Kenton; an infinite number of further opportunities in which to remedy the effect of this or that misunderstanding. There was surely nothing to indicate at the time that such evidently small incidents would render whole dreams forever irredeemable.”
― Kazuo Ishiguro, The Remains of the Day

“I try all things, I achieve what I can.”
― Herman Melville, Moby-Dick or, The Whale

“Consider the subtleness of the sea; how its most dreaded creatures glide under water, unapparent for the most part, and treacherously hidden beneath the loveliest tints of azure. Consider also the devilish brilliance and beauty of many of its most remorseless tribes, as the dainty embellished shape of many species of sharks. Consider, once more, the universal cannibalism of the sea; all whose creatures prey upon each other, carrying on eternal war since the world began.

Consider all this; and then turn to the green, gentle, and most docile earth; consider them both, the sea and the land; and do you not find a strange analogy to something in yourself? For as this appalling ocean surrounds the verdant land, so in the soul of man there lies one insular Tahiti, full of peace and joy, but encompassed by all the horrors of the half-known life. God keep thee! Push not off from that isle, thou canst never return!”
― Herman Melville, Moby Dick

“My friend, the truth is always implausible, did you know that? To make the truth more plausible, it's absolutely necessary to mix a bit of falsehood with it. People have always done so.”
― Fyodor Dostoyevsky, Demons

“America is the wealthiest nation of Earth, but its people are mainly poor, and poor Americans are urged to hate themselves. To quote the American humorist Kin Hubbard, "It ain't no disgrace to be poor, but is might as well be." It is in fact a crime for an American to be poor, even though America is a nation of poor. Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by the American poor. They mock themselves and glorify their betters. The meanest eating or drinking establishment, owned by a man who is himself poor, is very likely to have a sign on its wall asking this cruel question: "If you're so smart, why ain't you rich?" There will also be an American flag no larger than a child's hand- glued to a lollipop stick and flying from the cash register.

...

Americans, like human beings everywhere, believe many things that are obviously untrue, the monograph went on. There most destructive untruth is that it is very easy for any American to make money. They will not acknowledge how in fact hard money is to come by, and, therefore, those who have no money blame and blame themselves. This inward blame has been a treasure for the rich and powerful, who have had to do less for their poor, publicly and privately, than any other ruling class since, say, Napoleonic times.
Many novelties have come from America. The most startling of these, a thing without precedent, is a mass of undignified poor. They do not love one another because they do not love themselves. Once this is understood, the disagreeable behavior of American enlisted men in German prisons ceases to be a mystery.

...

Every other army in history, prosperous or not, has attempted to clothe even its lowliest soldiers so as to make them impressive to themselves and others as stylish experts in drinking and copulation and looting and sudden death. The American Army, however, sends its enlisted men out to fight and die in a modified business suit quite evidently made for another man, a sterilized but unpressed gift from a nose-holding charity which passes out clothing to drunks in the slums.
When a dashingly-clad officer addresses such a frumpishly dressed bum, he scolds him, as an officer in any army must. But the officer's contempt is not, as in other armies, avuncular theatricality. It is a genuine expression of hatred for the poor, who have no one to blame for their misery but themselves.
A prison administrator dealing with captured American enlisted men for the first time should be warned: Expect no brotherly love, even among brothers. There will be no cohesion between the individuals. Each will be a sulky child who often wishes he were dead.”
― Kurt Vonnegut Jr., Slaughterhouse-Five

“Derby described the incredible artificial weather that Earthlings sometimes create for other Earthlings when they don't want those other Earthlings to inhabit Earth any more. Shells were bursting in the treetops with terrific bangs, he said, showering down knives and needles and razorblades. Little lumps of lead in copper jackets were crisscrossing the woods under the shellbursts, zipping along much faster than sound.
A lot of people were being wounded or killed. So it goes.
Then the shelling stopped, and a hidden German with a loudspeaker told the Americans to put their weapons down and come out of the woods with their hands on top of their heads, or the shelling would start again. It wouldn't stop until everybody in there was dead.
So the Americans put their weapons down, and they came out of the woods with their hands on top of their heads, because they wanted to go on living if they possibly could.”
― Kurt Vonnegut Jr., Slaughterhouse-Five

“I keep thinking about this river somewhere, with the water moving really fast. And these two people in the water, trying to hold onto each other, holding on as hard as they can, but in the end it's just too much. The current's too strong. They've got to let go, drift apart. That's how it is with us. It's a shame, Kath, because we've loved each other all our lives. But in the end, we can't stay together forever.”
― Kazuo Ishiguro, Never Let Me Go

“It makes no difference what men think of war, said the judge. War endures. As well ask men what they think of stone. War was always here. Before man was, war waited for him. The ultimate trade awaiting its ultimate practitioner. That is the way it was and will be. That way and not some other way.”
― Cormac McCarthy, Blood Meridian, or, the Evening Redness in the West