Conrad Steffes

“Derby described the incredible artificial weather that Earthlings sometimes create for other Earthlings when they don't want those other Earthlings to inhabit Earth any more. Shells were bursting in the treetops with terrific bangs, he said, showering down knives and needles and razorblades. Little lumps of lead in copper jackets were crisscrossing the woods under the shellbursts, zipping along much faster than sound.
A lot of people were being wounded or killed. So it goes.
Then the shelling stopped, and a hidden German with a loudspeaker told the Americans to put their weapons down and come out of the woods with their hands on top of their heads, or the shelling would start again. It wouldn't stop until everybody in there was dead.
So the Americans put their weapons down, and they came out of the woods with their hands on top of their heads, because they wanted to go on living if they possibly could.”
― Kurt Vonnegut Jr., Slaughterhouse-Five

“America is the wealthiest nation of Earth, but its people are mainly poor, and poor Americans are urged to hate themselves. To quote the American humorist Kin Hubbard, "It ain't no disgrace to be poor, but is might as well be." It is in fact a crime for an American to be poor, even though America is a nation of poor. Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by the American poor. They mock themselves and glorify their betters. The meanest eating or drinking establishment, owned by a man who is himself poor, is very likely to have a sign on its wall asking this cruel question: "If you're so smart, why ain't you rich?" There will also be an American flag no larger than a child's hand- glued to a lollipop stick and flying from the cash register.

...

Americans, like human beings everywhere, believe many things that are obviously untrue, the monograph went on. There most destructive untruth is that it is very easy for any American to make money. They will not acknowledge how in fact hard money is to come by, and, therefore, those who have no money blame and blame themselves. This inward blame has been a treasure for the rich and powerful, who have had to do less for their poor, publicly and privately, than any other ruling class since, say, Napoleonic times.
Many novelties have come from America. The most startling of these, a thing without precedent, is a mass of undignified poor. They do not love one another because they do not love themselves. Once this is understood, the disagreeable behavior of American enlisted men in German prisons ceases to be a mystery.

...

Every other army in history, prosperous or not, has attempted to clothe even its lowliest soldiers so as to make them impressive to themselves and others as stylish experts in drinking and copulation and looting and sudden death. The American Army, however, sends its enlisted men out to fight and die in a modified business suit quite evidently made for another man, a sterilized but unpressed gift from a nose-holding charity which passes out clothing to drunks in the slums.
When a dashingly-clad officer addresses such a frumpishly dressed bum, he scolds him, as an officer in any army must. But the officer's contempt is not, as in other armies, avuncular theatricality. It is a genuine expression of hatred for the poor, who have no one to blame for their misery but themselves.
A prison administrator dealing with captured American enlisted men for the first time should be warned: Expect no brotherly love, even among brothers. There will be no cohesion between the individuals. Each will be a sulky child who often wishes he were dead.”
― Kurt Vonnegut Jr., Slaughterhouse-Five

“It is now some twenty minutes since the man left, but I have remained here on this bench to await the even that has just taken place- namely, the switching on of the pier lights. As I say, the happiness with which the pleasure-seekers gathering on this pier greeted this small event would tend to vouch for the correctness of my companion's words; for a great many people, the evening is the most enjoyable part of the day. Perhaps, then, there is something to his advice that I should cease looking back so much, that I should adopt a more positive outlook and try to make the best of what remains of my day. After all, what can we ever gain in forever looking back and blaming ourselves if our lives have not turned out quite as we might have wished? The hard reality is, surely, that for the likes of you and I, there is little choice other than to leave our fate, ultimately, in the hands of those great gentlemen at the hub of this world who employ our services. What is the point in worrying oneself too much about what one could or could not have done to control the course one's life took? Surely it is enough that the likes of you and I at least *try* to make our small contribution count for something true and worthy. And if some of us are prepares to sacrifice much in life in order to pursue such aspirations, surely that is in itself, whatever the outcome, cause for pride and contentment.”
― Kazuo Ishiguro, The Remains of the Day

“Fella in business got to lie and cheat, but he calls it somepin else”
― John Steinbeck, The Grapes of Wrath