David J. Harris > David J.'s Quotes

“Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable. How many hours are in a mile? Is yellow square or round? Probably half the questions we ask - half our great theological and metaphysical problems - are like that.”
― C.S. Lewis, A Grief Observed

“The greatest sorrow and burden you can lay on the Father, the greatest unkindness you can do to him is not to believe that he loves you.”
― John Owen, Communion with God

“It does not answer the aim which God had in this institution, merely for men to have good commentaries and expositions on the Scripture, and other good books of divinity; because, although these may tend, as well as preaching, to give a good doctrinal or speculative understanding of the word of God, yet they have not an equal tendency to impress them on men's hearts and affections. God hath appointed a particular and lively application of his word, in the preaching of it, as a fit means to affect sinners with the importance of religion, their own misery, the necessity of a remedy, and the glory and sufficiency of a remedy provided; to stir up the pure minds of the saints, quicken their affections by often bringing the great things of religion in their remembrance, and setting them in their proper colours, though they know them, and have been fully instructed in them already. ”
― Jonathan Edwards

“we see the fitness of His death and of those outstretched arms: it was that He might draw His ancient people with the one and the Gentiles with the other, and join both together in Himself.”
― Athanasius of Alexandria, On the Incarnation

“All the disciples of Christ despise death; they take the offensive against it and, instead of fearing it, by the sign of the cross and by faith in Christ trample on it as on something dead. Before the divine sojourn of the Savior, even the holiest of men were afraid of death, and mourned the dead as those who perish. But now that the Savior has raised His body, death is no longer terrible, but all those who believe in Christ tread it underfoot as nothing, and prefer to die rather than to deny their faith in Christ, knowing full well that when they die they do not perish, but live indeed, and become incorruptible through the resurrection.”
― Athanasius of Alexandria, On the Incarnation

“Death has become like a tyrant who has been completely conquered by the legitimate monarch; bound hand and foot the passers-by sneer at him, hitting him and abusing him, no longer afraid of his cruelty and rage, because of the king who has conquered him. So has death been conquered and branded for what it is by the Savior on the cross. It is bound hand and foot, all who are in Christ trample it as they pass and as witnesses to Him deride it, scoffing and saying, "O Death, where is thy victory? O Grave, where is thy sting?"35”
― Athanasius of Alexandria, On the Incarnation

“Each of us has had plenty of experience with technology, but few of us have the theoretical or theological tools to make sense of the consequences of our use of technology.”
― Tim Challies, The Next Story: Faith, Friends, Family, and the Digital World

“There is mercy enough in God to admit an innumerable multitude into heaven. There is mercy enough for all, and there is merit enough in Christ to purchase heavenly happiness for millions of millions, for all men that ever were, are or shall be. And there is a sufficiency in the fountain of heaven’s happiness to supply and fill and satisfy all: and there is in all respects enough for the happiness of all.”
― Jonathan Edwards, Selected Sermons of Jonathan Edwards

“When Christ calls a man, he bids him come and die.”
― Deitrich Bonhoeffer, The Cost of Discipleship

“The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.”
― Timothy Keller, The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God

“Family is not the gospel. If you think that family is the source of ultimate meaning in your life, then you will expect your family to make you happy, to live up to your expectations.”
― Russell D. Moore, The Storm-Tossed Family: How the Cross Reshapes the Home

“No one is useless in this world who lightens the burdens of another.”
― Charles Dickens

“Good commentaries generally are found among those produced in the last few decades. Older works, perhaps in the public domain and therefore inexpensively available, have limited value. Though perhaps written by godly men or women, many are merely random devotional observations without a grasp of the author's true meaning or flow of thought. Others, though written by competent scholars, are dated and lack the benefit of recent cultural, archeological, and grammatical studies.”
― Donald Sunukjian, Invitation to Biblical Preaching: Proclaiming Truth with Clarity and Relevance

“I read in the papers here a while back some teachers came across a survey that was sent out back in the thirties to a number of schools around the country. Had this questionnaire about what was the problems with teachin in the schools. And they come across these forms, they'd been filled out and sent in from around the country answerin these questions. And the biggest problems they could name was things like talkin in class and runnin in the hallways. Chewin gum. Copyin homework. Things of that nature. So they got one of them forms that was blank and printed up a bunch of em and sent em back out to the same schools. Forty years later. Well, here come the answers back. Rape, arson, murder. Drugs. Suicide. So think about that. Because a lot of the time when I say anything about how the world is goin to hell in a handbasket people will just sort of smile and tell me I'm gettin old. That it's one of the symptoms. But my feelin about that is that anybody that cant tell the difference between rapin and murderin people and chewin gum has got a whole lot bigger of a problem than what I've got. Forty years is not a long time neither. Maybe the next forty of it will bring some of em out from under the ether. If it aint too late.”
― Cormac McCarthy, No Country for Old Men

“In other words, in the long list, most everything is about a leader’s character; only a single characteristic pertains to giftedness (teaching). Depending on how the traits are counted, the ratio is as drastic as twelve to one. There’s nothing on this list about being a strong leader, being able to cast a vision, or being charismatic or dynamic. I am not suggesting those aspects of leadership are irrelevant, but they certainly are not the heart of God’s concern for a pastor. Nor are they ever to trump God’s concern over character. As the Reformer Martin Bucer noted, “It is better to take those who may be lacking in eloquence and learning, but are genuinely concerned with the things of Christ.”33 When this God-given ratio is reversed and churches prefer giftedness over character, churches inevitably begin to overlook a pastor’s character flaws because he’s so successful in other areas. Leadership performance becomes the shield that protects the pastor from criticism. As Michael Jensen observed, “We frequently promote narcissists and psychopaths. Time and time again, we forgive them their arrogance. We bracket out their abuses of their power, because we feel that we need that power to get things done.”34”
― Michael J. Kruger, Bully Pulpit: Confronting the Problem of Spiritual Abuse in the Church

“Do we walk in legends or on the green earth in the daylight?'

A man may do both,' said Aragorn. 'For not we but those who come after will make the legends of our time. The green earth, say you? That is a mighty matter of legend, though you tread it under the light of day!”
― J.R.R. Tolkien, The Two Towers

“From Jesus to Paul to Peter, we see several important contrasts laid out regarding what a Christian leader ought to be: • Not lording it over but being a servant (Mark 10:43–44) • Not a bully but gentle (1 Tim. 3:3; cf. Titus 1:7) • Not for shameful gain but serving eagerly (1 Peter 5:2) • Not domineering but setting an example (1 Peter 5:3) • Not quarrelsome but kind (2 Tim. 2:24) Seeing all these traits laid out together, we are faced with an inescapable and rather sobering conclusion: many churches have been looking for the wrong kind of leaders. One might even say the forbidden traits in this list are precisely the traits some churches tolerate in their leaders. Instead, we should look for pastors who are humble, kind, gentle servants.”
― Michael J. Kruger, Bully Pulpit: Confronting the Problem of Spiritual Abuse in the Church

“Here is the great mystery of God’s hand in Joseph’s life: You will recall that his brothers sold him into slavery in part to prevent the realization of his dream that they would one day bow down to him. In order to ensure that that day would never come, they took matters into their own hands and committed an evil act for which they were responsible. But God in His overruling providence used their evil behavior to bring Joseph into the very position of authority before which the brothers were obliged to bow.”
― Alistair Begg, The Hand of God: Finding His Care in All Circumstances

“A worldview (or vision of life) is a framework or set of fundamental beliefs through which we view the world and our calling and future in it. This vision need not be fully articulated: it may be so internalized that it goes largely unquestioned; it may not be explicitly developed into a systematic conception of life; it may not be theoretically deepened into a philosophy; it may not even be codified into creedal form; it may be greatly refined through cultural-historical development. Nevertheless, this vision is a channel for the ultimate beliefs which give direction and meaning to life. It is the integrative and interpretative framework by which order and disorder are judged; it is the standard by which reality is managed and pursued; it is the set of hinges on which all our everyday thinking and doing turns.”
― James W. Sire, The Universe Next Door: A Basic Worldview Catalog

“Although the move from Calvinism to Arminianism began in the seminary classroom, it came to have a profound influence on American culture through the events of the Second Great Awakening. The revivals of the first Great Awakening were supernatural events, wrought by the power of God’s Spirit. The same could be said of the new wave of revivals that began in the 1790s and continued well into the nineteenth century. Like its predecessor, the Second Great Awakening began and flourished in Calvinist churches, where it was believed that because revival is a work of God alone, it is “peculiarly illustrative of the glorious doctrines of grace.”29 However, since it was only natural to want the awakening to continue, some Christian leaders—especially Methodists—sought to devise methods for promoting revival. Their concern for personal salvation was commendable. However, rather than relying on God to bless the ordinary means of grace (prayer, the ministry of the Word, and the sacraments), they adopted the “New Measures” associated with the invitation system: the protracted camp meeting, the “anxious bench,” the altar call. These pragmatic techniques were susceptible to manipulation, especially where it was considered important to count the number of converts. Preachers stressed the necessity of “coming forward to receive Christ,” with the unintended consequence of con-fusing a human decision (to come forward) with a divine transformation (spiritual conversion). In short, there was a shift from revival to revivalism.30 This transition was rooted in an Arminian theology of conversion, which maintained that sinners were neutral—free to choose their own spiritual destiny. Whereas the Puritans had insisted that depravity prevented anyone from choosing for Christ apart from the prior work of the Holy Spirit, the new revivalists called on people to exercise their own ability to receive the gospel. Gardiner Spring described this as the difference between a revival that is “got up by man’s device” and one that is “brought down by the Spirit of God.”31 The difference can be illustrated by comparing Jonathan Edwards, who described revival as “a very extraordinary dispensation of Providence,”32 with Charles Finney, who insisted that a revival is not supernatural but the natural “result of the right use of the constituted means.” Like most revivalists, Finney explicitly rejected the doctrines of grace. Early in his ministry he left the Presbyterian church and repudiated Calvin’s views “on the subject of atonement, regeneration, faith, repentance, the slavery of the will, or any of the kindred doctrines.”33 The view he eventually adopted was not merely Arminian but actually Pelagian. Finney believed that sinners could initiate their own conversion: “Instead of telling sinners to use the means of grace and pray for a new heart, we called on them to make themselves a new heart and a new spirit and pressed the duty of instant surrender to God.”
― James Montgomery Boice, The Doctrines of Grace: Rediscovering the Evangelical Gospel