Preaching Quotes

“It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of preaching, so we accepted their [the communists' ] terms. It was a deal; we preached and they beat us. We were happy preaching. They were happy beating us, so everyone was happy.”
― Richard Wurmbrand, Tortured for Christ

“Why should I give up revenge? On behalf of what? Moral principles? And what of the higher order of things, in which evil deeds are punished? For you, a philosopher and ethicist, an act of revenge is bad, disgraceful, unethical and illegal. But I ask: where is the punishment for evil? Who has it and grants access? The Gods, in which you do not believe? The great demiurge-creator, which you decided to replace the gods with? Or maybe the law? [...] I know what evil is afraid of. Not your ethics, Vysogota, not your preaching or moral treaties on the life of dignity. Evil is afraid of pain, mutilation, suffering and at the end of the day, death! The dog howls when it is badly wounded! Writhing on the ground and growls, watching the blood flow from its veins and arteries, seeing the bone that sticks out from a stump, watching its guts escape its open belly, feeling the cold as death is about to take them. Then and only then will evil begin to beg, 'Have mercy! I regret my sins! I'll be good, I swear! Just save me, do not let me waste away!'. Yes, hermit. That is the way to fight evil! When evil wants to harm you, inflict pain - anticipate them, it's best if evil does not expect it. But if you fail to prevent evil, if you have been hurt by evil, then avenge him! It is best when they have already forgotten, when they feel safe. Then pay them in double. In triple. An eye for an eye? No! Both eyes for an eye! A tooth for a tooth? No! All their teeth for a tooth! Repay evil! Make it wail in pain, howling until their eyes pop from their sockets. And then, you can look under your feet and boldly declare that what is there cannot endanger anyone, cannot hurt anyone. How can someone be a danger, when they have no eyes? How can someone hurt when they have no hands? They can only wait until they bleed to death.”
― Andrzej Sapkowski, Wieża Jaskółki

“The gospel is preached in the ears of all men; it only comes with power to some. The power that is in the gospel does not lie in the eloquence of the preacher otherwise men would be converters of souls. Nor does it lie in the preacher’s learning; otherwise it could consists of the wisdom of men. We might preach till our tongues rotted, till we should exhaust our lungs and die, but never a soul would be converted unless there were mysterious power going with it – the Holy Ghost changing the will of man. O Sirs! We might as well preach to stone walls as preach to humanity unless the Holy Ghost be with the word, to give it power to convert the soul.”
― Charles Spurgeon

“Give me 100 preachers who fear nothing but sin and desire nothing but God; such alone will shake the gates of hell.”
― John Wesley

“When you are posessed by evil spirits, it is crafty manipulations that you follow; but when you are posessed by the Holy Spirit of God, it is wise discretions you pursue!”
― Israelmore Ayivor

“Don't condemn if you see a person has a dirty glass of water, [.....] just show them the clean glass of water that you have. When they inspect it, you won't have to say that yours is better.”
― Elijah Muhammad

“One should preach not from one's rational mind but rather from the heart. Only that which is from the heart can touch another heart. One must never attack or oppose anyone. If he who preaches must tell people to keep away from a certain kind of evil, he must do so meekly and humbly, with fear of God.”
― Elder Thaddeus of Vitovnica, Our Thoughts Determine Our Lives: The Life and Teachings of Elder Thaddeus of Vitovnica

“Cartooning is preaching. And I think we have a right to do some preaching. I hate shallow humor. I hate shallow religious humor, I hate shallow sports humor, I hate shallowness of any kind.”
― Charles M. Schulz, Charles M. Schulz: Conversations

“You have to believe what you're saying if you're going to convince me. I just can't break that rule, even if I want to.”
― Ashly Lorenzana

“A speaker should approach his preparation not by what he wants to say, but by what he wants to learn.”
― Todd Stocker

“There's a way to preach the Bible unbiblically...You can use the Bible as the springboard for all kinds of ideas, can't you? Look around in here and find something that fits your fancy and then launch a rocket off it. People say, 'That was amazing, wasn't it? Remarkable what he got out of that.' Well of course it is because he put it in before he got it out.”
― Alistair Begg

“To preach Christ is to feed the soul, to justify it, to set it free, and to save it, if it believes the preaching.”
― Martin Luther, On Christian Liberty

“It does not answer the aim which God had in this institution, merely for men to have good commentaries and expositions on the Scripture, and other good books of divinity; because, although these may tend, as well as preaching, to give a good doctrinal or speculative understanding of the word of God, yet they have not an equal tendency to impress them on men's hearts and affections. God hath appointed a particular and lively application of his word, in the preaching of it, as a fit means to affect sinners with the importance of religion, their own misery, the necessity of a remedy, and the glory and sufficiency of a remedy provided; to stir up the pure minds of the saints, quicken their affections by often bringing the great things of religion in their remembrance, and setting them in their proper colours, though they know them, and have been fully instructed in them already. ”
― Jonathan Edwards

“The pulpit is ever this earth’s foremost part; all the rest comes in its rear; the pulpit leads the world. From thence it is the storm of God’s quick wrath is first descried, and the bow must bear
the earliest brunt. From thence it is the God of breezes fair or foul is first invoked
for favorable winds. Yes, the world’s a ship on its passage out, and not a voyage complete; and the pulpit is its prow.”
― Herman Melville, Moby Dick

“I would rather my descendants have greater abilities and a greater knowledge of the love of Christ than I do, much like standing on one's shoulders in order to get a clearer view of the valley.”
― Criss Jami, Salomé: In Every Inch In Every Mile

“A man who first tried to guess 'what the public wants,' and then preached that as Christianity because the public wants it, would be a pretty mixture of fool and knave”
― C.S. Lewis, Letters to Malcolm: Chiefly on Prayer

“I think this is irresponsible preaching and very dangerous, and especially when it is slanted toward children, I think it's totally irresponsible, because I see nothing biblical that points up to our being in the last days, and I just think it's an outrageous thing to do, and a lot of people are making a living—they've been making a living for 2,000 years—preaching that we're in the last days.”
― Charles M. Schulz, Charles M. Schulz: Conversations

“There is a difference between criticizing people and criticizing a people's uninformed ideals. That is, unless one defines himself or others by their ideals, then he is offended, and usually offended secretly. Because oddly enough, this person is the same person quickest to resort to dismissive name-calling, such as 'bigot' or 'zealot'. And oddly enough, he is always the one, the 'open-minded' one, who adamantly protests for, not only himself, but others not to listen to any type of scholarly theological truth inherently for the sake of his own personal, moral beliefs.”
― Criss Jami, Killosophy

“It is the business of a virtuous clergy to censure vice in every appearance of it.”
― Patrick Henry

“People have an idea that the preacher is an actor on a stage and they are the critics, blaming or praising him. What they don't know is that they are the actors on the stage; he (the preacher) is merely the prompter standing in the wings, reminding them of their lost lines.”
― Søren Kierkegaard

“Then said a teacher, speak to us of teaching. And he said:
The teacher who walks in the shadow of the temple among his followers gives not of his wisdom but rather of his faith and his lovingness.
The astronomer may speak to you of his understanding of space, but he cannot give you his understanding.
The musician may sing to you of the rhythm which is in all space, but he cannot give you the ear which arrests the rhythm nor the voice that echoes it.
And he who is versed in the science of numbers can tell of the regions of weight and measure, but he cannot conduct you thither.
For the vision of one man lends not its wings to another man.”
― Khalil Gibran, The Prophet

“One," said the recording secretary.

"Jesus wept," answered Leon promptly.

There was not a sound in the church. You could almost hear the butterflies pass. Father looked down and laid his lower lip in folds with his fingers, like he did sometimes when it wouldn't behave to suit him.

"Two," said the secretary after just a breath of pause.

Leon looked over the congregation easily and then fastened his eyes on Abram Saunders, the father of Absalom, and said reprovingly: "Give not sleep to thine eyes nor slumber to thine eyelids."

Abram straightened up suddenly and blinked in astonishment, while father held fast to his lip.

"Three," called the secretary hurriedly.

Leon shifted his gaze to Betsy Alton, who hadn't spoken to her next door neighbour in five years.

"Hatred stirreth up strife," he told her softly, "but love covereth all sins."

Things were so quiet it seemed as if the air would snap.

"Four."

The mild blue eyes travelled back to the men's side and settled on Isaac Thomas, a man too lazy to plow and sow land his father had left him. They were not so mild, and the voice was touched with command: "Go to the ant, thou sluggard, consider her ways and be wise."

Still that silence.

"Five," said the secretary hurriedly, as if he wished it were over. Back came the eyes to the women's side and past all question looked straight at Hannah Dover.

"As a jewel of gold in a swine's snout, so is a fair woman without discretion."

"Six," said the secretary and looked appealingly at father, whose face was filled with dismay.

Again Leon's eyes crossed the aisle and he looked directly at the man whom everybody in the community called "Stiff-necked Johnny."

I think he was rather proud of it, he worked so hard to keep them doing it.

"Lift not up your horn on high: speak not with a stiff neck," Leon commanded him.

Toward the door some one tittered.

"Seven," called the secretary hastily.

Leon glanced around the room.

"But how good and how pleasant it is for brethren to dwell together in unity," he announced in delighted tones as if he had found it out by himself.

"Eight," called the secretary with something like a breath of relief.

Our angel boy never had looked so angelic, and he was beaming on the Princess.

"Thou art all fair, my love; there is no spot in thee," he told her.

Laddie would thrash him for that.

Instantly after, "Nine," he recited straight at Laddie: "I made a covenant with mine eyes; why then should I think upon a maid?"

More than one giggled that time.

"Ten!" came almost sharply.

Leon looked scared for the first time. He actually seemed to shiver. Maybe he realized at last that it was a pretty serious thing he was doing. When he spoke he said these words in the most surprised voice you ever heard: "I was almost in all evil in the midst of the congregation and assembly."

"Eleven."

Perhaps these words are in the Bible. They are not there to read the way Leon repeated them, for he put a short pause after the first name, and he glanced toward our father: "Jesus Christ, the SAME, yesterday, and to-day, and forever!"

Sure as you live my mother's shoulders shook.

"Twelve."

Suddenly Leon seemed to be forsaken. He surely shrank in size and appeared abused.

"When my father and my mother forsake me, then the Lord will take me up," he announced, and looked as happy over the ending as he had seemed forlorn at the beginning.

"Thirteen."

"The Lord is on my side; I will not fear; what can man do unto me?" inquired Leon of every one in the church. Then he soberly made a bow and walked to his seat.”
― Gene Stratton-Porter, Laddie: A True Blue Story

“Smartass Disciple: Master, you keep preaching the truth. They don't listen.
Master of Stupidity: Oh that's not bad. That attitude keeps us in the business.”
― Toba Beta, Master of Stupidity

“When God breaks in, the only thing you can do is believe it or not. YOu cannot ask for a receipt of the transaction or a sign for the dubious. God does not offer to cover your backside.”
― Anna Carter Florence, Preaching as Testimony

“The reason that [Greek grammar is] good for you, of course, is that the depth of your preaching or teaching from the New Testament depends in large part on how well you handle the original Greek.”
― David Alan Black

“When we overemphasise miracles, we compromise the gospel we were asked to preach.”
― Sunday Adelaja

“Tongues are more dreadful instruments than can be made with hammers and anvils, and the harm they inflict cuts deeper and spreads wider.”
― Charles Haddon Spurgeon

“You’re running away from your calling.
Your gift for words is meant for church
and not for that skeptical head of yours.”
― Roger Robinson

“But all my life I’d remain a questioning man,
choosing debate over faith, sparring
with mystery, claiming logic over belief.

But in the funeral parlor, the grief
of seeing the shell of my mother’s body
bereft of spirit brought death to my inner cynic,

with her words, my god, my god,
being stuck in my throat as I stood
there, her broken son, preaching.”
― Roger Robinson

“If you would prosper in your work, be sure to keep up earnest desires and expectations of success. If your hearts be not set on the end of your labors, and you long not to see the conversion and edification of your hearers, and do not study and preach in hope, you are not likely to see much success. As it is a sign of a false, self-seeking heart, that can be content to be still doing, and yet see no fruit of his labor; so I have observed that God seldom blesseth any man’s work so much as his, whose heart is set upon the success of it. Let it be
the property of a Judas to have more regard to the bag than to his work, and not to care much for what they pretend to care; and to think, if they have their salaries, and the love and commendations of their people, they have enough to satisfy them: but, let all who preach for Christ and men’s salvation, be unsatisfied till they have the thing they preach for. He never had the right ends of a preacher, who is indifferent whether he obtain them, and isnot grieved when he misseth them, and rejoiced when he can see the desired issue. When a man doth only study what to say, and how, with commendation, to spend the hour, and looks no more after it, unless it be to know what people think of his abilities, and thus holds on from year to year, I must needs think that this man doth preach for himself, and not for
Christ, even when he preacheth Christ, how excellently soever he may seem to do it. No wise or charitable physician is content to be always giving physic, and to see no amendment among his patients, but to have them all die upon his hands: nor will any wise and honest schoolmaster be content to be still teaching, though his scholars profit not by his instructions; but both of them would rather be weary of the employment.

I know that a faithful minister may have comfort when he wants success; and ‘though Israel be not gathered, our reward is with the Lord," and our acceptance is not according to the fruit, but according to our labor: but then, he that longeth not for the success of his labors can have none of this comfort, because he was not a faithful laborer. What I say is only for them that are set upon the end, and grieved if they miss it. Nor is this the full comfort that we must desire, but only such a part as may quiet us, though we miss the rest. What if God will accept a physician, though the patient die? He must, notwithstanding that, work in compassion, and long for a better issue, and be sorry if he miss it. For it is not merely our own reward that we labor for, but other men’s salvation.”
― Richard Baxter, The Reformed Pastor