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  • #1
    Thomas Pynchon
    “Life's single lesson: that there is more accident to it than a man can ever admit to in a lifetime and stay sane.”
    Thomas Pynchon, V.

  • #2
    Shūsaku Endō
    “Sin, he reflected, is not what it is usually thought to be; it is not to steal and tell lies. Sin is for one man to walk brutally over the life of another and to be quite oblivious of the wounds he has left behind.”
    Shusaku Endo, Silence

  • #3
    Don DeLillo
    “Haven't you felt it? The loss of autonomy. The sense of being virtualized. The devices you use, the ones you carry everywhere, room to room, minute to minute, inescapably. Do you ever feel unfleshed?

    All the coded impulses you depend on to guide you. All the sensors in the room are watching you, listening to you, tracking your habits, measuring your capabilities. All the linked data designed to incorporate you into the megadata. Is there something that makes you uneasy? Do you think about the technovirus, all systems down, global implosion? Or is it more personal? Do you feel steeped in some horrific digital panic that's everywhere and nowhere?”
    Don DeLillo, Zero K

  • #4
    Robert Penn Warren
    “And what we students of history always learn is that the human being is a very complicated contraption and that they are not good or bad but are good and bad and the good comes out of the bad and the bad out of the good, and the devil take the hindmost.”
    Robert Penn Warren, All the King's Men

  • #5
    Ursula K. Le Guin
    “For there is nothing important except people. A person is defined solely by the extent of his influence over other people, by the sphere of his interrelationships; and morality is an utterly meaningless term unless defined as the good one does to others, the fulfilling of one’s function in the sociopolitical whole.”
    Ursula K. Le Guin, The Lathe of Heaven

  • #6
    Naomi Alderman
    “Gender is a shell game. What is a man? Whatever a woman isn’t. What is a woman? Whatever a man is not. Tap on it and it’s hollow. Look under the shells: it’s not there.”
    Naomi Alderman, The Power

  • #7
    Philip K. Dick
    “His world had assumed the attribute of pure mass. He perceived himself in one mode only: that of an object subjected to the pressure of weight. One quality, one attribute. And one experience. Inertia.”
    Philip K. Dick, Ubik

  • #8
    Kurt Vonnegut Jr.
    “We are here for no purpose, unless we can invent one. Of that I am sure. The human condition in an exploding universe would not have been altered one iota if, rather than live as I have, I had done nothing but carry a rubber ice-cream cone from closet to closet for sixty years.”
    Kurt Vonnegut, Jailbird

  • #9
    Ben Lerner
    “The most common criticism of the spread was that it detached policy debate from the real world, that nobody used language the way that these debaters did, save perhaps for auctioneers. But even adolescents knew this wasn't true, that corporate persons deployed a version of the spread all the time: for they heard the spoken warnings at the end of the increasingly common television commercials for prescription drugs, when risk information was disclosed at a speed designed to make it difficult to comprehend; they heard the list of rules and caveats read rapid-fire at the end of promotions on the radio; they were at least vaguely familiar with the 'fine print' one received from financial institutions and health-insurance companies; the last thing one was supposed to do with these thousands of words was comprehend them. These types of disclosure were designed to conceal; they exposed you to information that, should you challenge the institution in question, would be treated like a 'dropped argument' in a fast round of debate - you have already conceded the validity of the point by failing to address it when it was presented. It's no excuse that you didn't have the time. Even before the twenty-four hour news cycle, Twitter storms, algorithmic trading, spreadsheets, the DDoS attack, Americans were getting 'spread' in their daily lives; meanwhile, their politicians went on speaking slowly, slowly about values utterly disconnected from their policies.”
    Ben Lerner, The Topeka School

  • #10
    John Darnielle
    “Still, picture the noble snake, having molted, slithering away, newly glistening. There’s the skin, in a big disorganized pile behind it. Is the snake asking you to notice that a snake was here earlier? No; the snake doesn’t care one way or the other. It has moved on. No, indeed, you can’t call a snake sloppy or careless or fault it for leaving tracks in its wake. Besides, who are you? Snakes have been here for millions of years.”
    John Darnielle, Universal Harvester

  • #11
    Richard Flanagan
    “He did not believe he was unique or that he had some sort of destiny. In his own heart he felt all such ideas were a complete nonsense, and that death could find him at any moment, as it was now finding so many others. Life wasn’t about ideas. Life was a bit about luck. Mostly though, it was a stacked deck. Life was only about getting the next footstep right.”
    Richard Flanagan, The Narrow Road to the Deep North

  • #12
    Kurt Vonnegut Jr.
    “Most of those businesses, rigged only to make profits, were as indifferent to the needs of the people as, say, thunderstorms[. . . .] The businesses of RAMJAC, by their very nature, were as unaffected by the joys and tragedies of human beings as the rain that fell on the night that Madeiros and Sacco and Vanzetti died in an electric chair. It would have rained anyway. The economy is a thoughtless weather system—and nothing more.”
    Kurt Vonnegut Jr., Jailbird

  • #13
    Thomas Pynchon
    “Perhaps history this century, thought Eigenvalue, is rippled with gathers in its fabric such that if we are situated, as Stencil seemed to be, at the bottom of a fold, it's impossible to determine warp, woof, or pattern anywhere else. By virtue, however, of existing in one gather it is assumed there are others, compartmented off into sinuous cycles each of which had come to assume greater importance than the weave itself and destroy any continuity. Thus it is that we are charmed by the funny-looking automobiles of the '30's, the curious fashions of the '20's, the particular moral habits of our grandparents. We produce and attend musical comedies about them and are conned into a false memory, a phony nostalgia about what they were. We are accordingly lost to any sense of continuous tradition. Perhaps if we lived on a crest, things would be different. We could at least see.”
    Thomas Pynchon, V.

  • #14
    Margaret Atwood
    “But if you happen to be a man, sometime in the future, and you’ve made it this far, please remember: you will never be subject to the temptation or feeling you must forgive, a man, as a woman. It’s difficult to resist, believe me. But remember that forgiveness too is a power. To beg for it is a power, and to withhold or bestow it is a power, perhaps the greatest. Maybe none of this is about control. Maybe it isn’t really about who can own whom, who can do what to whom and get away with it, even as far as death. Maybe it isn’t about who can sit and who has to kneel or stand or lie down, legs spread open. Maybe it’s about who can do what to whom and be forgiven for it. Never tell me it amounts to the same thing.”
    Margaret Atwood, The Handmaid’s Tale

  • #15
    Philip K. Dick
    “We are served by organic ghosts, he thought, who, speaking and writing, pass through this our new environment. Watching, wise, physical ghosts from the full-life world, elements of which have become for us invading but agreeable splinters of a substance that pulsates like a former heart.”
    Philip K. Dick, Ubik

  • #16
    Robert Penn Warren
    “(The law) is like a single-bed blanket on a double bed and three folks in the bed and a cold night. There ain’t ever enough blanket to cover the case, no matter how much pulling and hauling, and somebody is always going to nigh catch pneumonia. Hell, the law is like the pants you bought last year for a growing boy, but it is always this year and the seams are popped and the shankbone’s to the breeze. The law is always too short and too tight for growing humankind.”
    Robert Penn Warren, All the King's Men
    tags: law

  • #17
    Philip Roth
    “And as Lindbergh's election couldn't have made clearer to me, the unfolding of the unforeseen was everything. Turned wrong way round, the relentless unforeseen was what we schoolchildren studied as "History," harmless history, where everything unexpected in its own time is chronicled on the page as inevitable. The terror of the unforeseen is what the science of history hides, turning a disaster into an epic.”
    Philip Roth, The Plot Against America

  • #18
    Cormac McCarthy
    “Hard people make hard times. I've seen the meanness of humans till I don't know why god ain't put out the sun and gone away.”
    Cormac McCarthy, Outer Dark

  • #19
    John Darnielle
    “It's not that nobody ever gets away: that's not true. It's that you carry it with you. It doesn't matter that the days roll on like hills too low to give names to; they might be of use later, so you keep them. You replay them to keep their memory alive. It feels worthwhile because it is.”
    John Darnielle, Universal Harvester

  • #20
    Richard Powers
    “To be human is to confuse a satisfying story with a meaningful one, and to mistake life for something huge with two legs. No: life is mobilized on a vastly larger scale, and the world is failing precisely because no novel can make the contest for the world seem as compelling as the struggles between a few lost people.”
    Richard Powers, The Overstory

  • #21
    Viet Thanh Nguyen
    “Americans are a confused people because they can’t admit this contradiction. They believe in a universe of divine justice where the human race is guilty of sin, but they also believe in a secular justice where human beings are presumed innocent. You can’t have both. You know how Americans deal with it? They pretend they are eternally innocent no matter how many times they lose their innocence. The problem is that those who insist on their innocence believe anything they do is just. At least we who believe in our own guilt know what dark things we can do.”
    Viet Thanh Nguyen, The Sympathizer

  • #22
    Robert Penn Warren
    “The end of man is knowledge, but there is one thing he can't know. He can't know whether knowledge will save him or kill him. He will be killed, all right, but he can't know whether he is killed because of the knowledge which he has got or because of the knowledge which he hasn't got and which if he had it, would save him.”
    Robert Penn Warren, All the King's Men

  • #23
    Alan             Moore
    “The one place Gods inarguably exist is in our minds where they are real beyond refute, in all their grandeur and monstrosity.”
    Alan Moore, From Hell

  • #24
    Neal Stephenson
    “But America’s like this big old clanking, smoking machine that just lumbers across the landscape scooping up and eating everything in sight. Leaves behind a trail of garbage a mile wide. Always needs more fuel.”
    Neal Stephenson, Snow Crash

  • #25
    Alan             Moore
    “Thermodynamic miracles... events with odds against so astronomical they're effectively impossible, like oxygen spontaneously becoming gold. I long to observe such a thing.
    And yet, in each human coupling, a thousand million sperm vie for a single egg. Multiply those odds by countless generations, against the odds of your ancestors being alive; meeting; siring this precise son; that exact daughter... Until your mother loves a man she has every reason to hate, and of that union, of the thousand million children competing for fertilization, it was you, only you, that emerged. To distill so specific a form from that chaos of improbability, like turning air to gold... that is the crowning unlikelihood. The thermodynamic miracle.

    But...if me, my birth, if that's a thermodynamic miracle... I mean, you could say that about anybody in the world!.

    Yes. Anybody in the world. ..But the world is so full of people, so crowded with these miracles that they become commonplace and we forget... I forget. We gaze continually at the world and it grows dull in our perceptions. Yet seen from the another's vantage point. As if new, it may still take our breath away. Come...dry your eyes. For you are life, rarer than a quark and unpredictable beyond the dreams of Heisenberg; the clay in which the forces that shape all things leave their fingerprints most clearly. Dry your eyes... and let's go home.”
    Alan Moore, Watchmen
    tags: life

  • #26
    Theodore Sturgeon
    “Put it like this: there’s part of me that’s dead, and wants the rest of me dead. There’s a part of me that’s alive, and wants all of me alive.” He looked that over and nodded at it. “My hand, my arm, my thumb on the trigger—they’re alive. All the live parts of me want to help me go on living, d’you see? No live part should help the dead part get what it wants. The way it’ll happen, the way it should happen, is not when I do something to make it happen. It’ll be when I don’t do something. I won’t get out of the way, and that’s it.”
    Theodore Sturgeon

  • #27
    Alan             Moore
    “In an era of stress and anxiety, when the present seems unstable and the future unlikely, the natural response is to retreat and withdraw from reality, taking recourse either in fantasies of the future or in modified visions of a half-imagined past.”
    Alan Moore, Watchmen

  • #28
    Samuel R. Delany
    “Sometimes you want to say things, and you’re missing an idea to make them with, and missing a word to make the idea with. In the beginning was the word. That’s how somebody tried to explain it once. Until something is named, it doesn’t exist.”
    Samuel R. Delany, Babel-17

  • #29
    Ahmed Bouanani
    “When they say, ‘society is well designed,’ you should always ask yourself: for whom?”
    Ahmed Bouanani, L'hôpital

  • #30
    “Nothing galled this teacher more than to reflect on the wicked unfairness of vocabulary. Why should a white Englishman be able to say about a dog that it was “docile” while the children of a poor black Jamaican could only mutter that it was “tame”? If he chose to be boastful about it, the Englishman could even add about the dog that it was “compliant, pliable, tractable, submissive, amenable,” and “yielding.” “Tame, tame, and more tame” was all the poor tormented black children could reply. What was fair about that? What was just about a white man having twenty names for a tame dog while a poor black child had only one?”
    Anthony C. Winkler, The Lunatic



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