Divjot Hans > Divjot's Quotes

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  • #1
    C.G. Jung
    “Every form of addiction is bad, no matter whether the narcotic be alcohol, morphine or idealism.”
    Carl Gustav Jung

  • #2
    Tom Hiddleston
    “To have compassion for a character is no different from having compassion for another human being.”
    Tom Hiddleston

  • #3
    “Even
    After
    All this time
    The Sun never says to the Earth,

    "You owe me."

    Look
    What happens
    With a love like that,
    It lights the whole sky.”
    Hafiz a

  • #4
    “For I have learned that every heart will get
    What it prays for
    Most.”
    شمس الدین محمد حافظ / Shams-al-Din Mohammad Hafez, The Subject Tonight Is Love: 60 Wild and Sweet Poems Inspired by Hafiz

  • #5
    Hafez
    “And still, after all this time,
    The sun never says to the earth,
    "You owe Me."

    Look what happens with
    A love like that,
    It lights the Whole Sky.”
    Hafiz

  • #6
    Friedrich Nietzsche
    “I know my fate. One day my name will be associated with the memory of something tremendous — a crisis without equal on earth, the most profound collision of conscience, a decision that was conjured up against everything that had been believed, demanded, hallowed so far. I am no man, I am dynamite.”
    Friedrich Nietzsche, Ecce Homo

  • #7
    Alain de Botton
    “The more familiar two people become, the more the language they speak together departs from that of the ordinary, dictionary-defined discourse. Familiarity creates a new language, an in-house language of intimacy that carries reference to the story the two lovers are weaving together and that cannot be readily understood by others.”
    Alain de Botton, On Love

  • #8
    Alain de Botton
    “.. if you asked most people whether they believed in love or not, they’d probably say they didn’t. Yet that’s not necessarily what they truly think. It’s just the way they defend themselves against what they want. They believe in it, but pretend they don’t until they’re allowed to. Most people would throw away all their cynicism if they could. The majority just never gets the chance.”
    Alain de Botton, On Love

  • #9
    Alain de Botton
    “Do you love me enough that I may be weak with you? Everyone loves strength, but do you love me for my weakness? That is the real test.”
    Alain de Botton
    tags: love

  • #10
    Alain de Botton
    “There's a whole category of people who miss out by not allowing themselves to be weird enough.”
    Alain de Botton

  • #11
    Alain de Botton
    “One kind of good book should leave you asking: how did the author know that about me?”
    Alain de Botton

  • #12
    Alain de Botton
    “It is perhaps when our lives are at their most problematic that we are likely to be most receptive to beautiful things.”
    Alain de Botton, The Architecture of Happiness

  • #13
    Alain de Botton
    “We need a home in the psychological sense as much as we need one in the physical: to compensate for a vulnerability. We need a refuge to shore up our states of mind, because so much of the world is opposed to our allegiances. We need our rooms to align us to desirable versions of ourselves and to keep alive the important, evanescent sides of us.”
    Alain de Botton, The Architecture of Happiness

  • #14
    Alain de Botton
    “To be shown love is to feel ourselves the object of concern: our presence is noted, our name is registered, our views are listened to, our failings are treated with indulgence and our needs are ministered to. And under such care, we flourish.”
    Alain de Botton, Status Anxiety
    tags: love

  • #15
    Erich Fromm
    “A person who has not been completely alienated, who has remained sensitive and able to feel, who has not lost the sense of dignity, who is not yet "for sale", who can still suffer over the suffering of others, who has not acquired fully the having mode of existence - briefly, a person who has remained a person and not become a thing - cannot help feeling lonely, powerless, isolated in present-day society. He cannot help doubting himself and his own convictions, if not his sanity. He cannot help suffering, even though he can experience moments of joy and clarity that are absent in the life of his "normal" contemporaries. Not rarely will he suffer from neurosis that results from the situation of a sane man living in an insane society, rather than that of the more conventional neurosis of a sick man trying to adapt himself to a sick society. In the process of going further in his analysis, i.e. of growing to greater independence and productivity,his neurotic symptoms will cure themselves.”
    Erich fromm, The Art of Being

  • #16
    Erich Fromm
    “Creativity requires the courage to let go of certainties.”
    Erich Fromm

  • #17
    Erich Fromm
    “Paradoxically, the ability to be alone is the condition for the ability to love.”
    Erich Fromm, The Art of Loving

  • #18
    Erich Fromm
    “Man is the only animal for whom his own existence is a problem which he has to solve.”
    Erich Fromm

  • #19
    Erich Fromm
    “That millions of people share the same forms of mental pathology does not make these people sane.”
    Erich Fromm, The Sane Society

  • #20
    Iris Murdoch
    “I hate solitude, but I'm afraid of intimacy. The substance of my life is a private conversation with myself which to turn into a dialogue would be equivalent to self-destruction. The company which I need is the company which a pub or a cafe will provide. I have never wanted a communion of souls. It's already hard enough to tell the truth to oneself.”
    Iris Murdoch, Under the Net

  • #21
    W. Somerset Maugham
    “To acquire the habit of reading is to construct for yourself a refuge from almost all the miseries of life.”
    W. Somerset Maugham, Books and You

  • #22
    Daniel Kahneman
    “One of the best-known studies of availability suggests that awareness of your own biases can contribute to peace in marriages, and probably in other joint projects. In a famous study, spouses were asked, “How large was your personal contribution to keeping the place tidy, in percentages?” They also answered similar questions
    about “taking out the garbage,” “initiating social engagements,” etc. Would the self-estimated contributions add up to 100%, or more, or less? As expected, the self-assessed contributions added up to more than 100%. The explanation is a simple
    availability bias: both spouses remember their own individual efforts and contributions much more clearly than those of the other, and the difference in availability leads to a difference in judged frequency. The bias is not necessarily self-serving: spouses also overestimated their contribution to causing quarrels, although to a smaller contribution to causing quarrels, although to a smaller
    extent than their contributions to more desirable outcomes. The same bias contributes to the common observation that many members of a collaborative team
    feel they have done more than their share and also feel that the others are not adequately grateful for their individual contributions”
    Daniel Kahneman

  • #23
    Pierre Choderlos de Laclos
    “Now, I'm not going to deny that I was aware of your beauty. But the point is, this has nothing to do with your beauty. As I got to know you, I began to realise that beauty was the least of your qualities. I became fascinated by your goodness. I was drawn in by it. I didn't understand what was happening to me. And it was only when I began to feel actual, physical pain every time you left the room that it finally dawned on me: I was in love, for the first time in my life. I knew it was hopeless, but that didn't matter to me. And it's not that I want to have you. All I want is to deserve you. Tell me what to do. Show me how to behave. I'll do anything you say.”
    Pierre Choderlos de Laclos, Les liaisons dangereuses

  • #24
    Michael Bassey Johnson
    “True love is not a hide and seek game: in true love, both lovers seek each other.”
    Michael Bassey Johnson

  • #25
    Hermann Hesse
    “For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone. They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche. In their highest boughs the world rustles, their roots rest in infinity; but they do not lose themselves there, they struggle with all the force of their lives for one thing only: to fulfil themselves according to their own laws, to build up their own form, to represent themselves. Nothing is holier, nothing is more exemplary than a beautiful, strong tree. When a tree is cut down and reveals its naked death-wound to the sun, one can read its whole history in the luminous, inscribed disk of its trunk: in the rings of its years, its scars, all the struggle, all the suffering, all the sickness, all the happiness and prosperity stand truly written, the narrow years and the luxurious years, the attacks withstood, the storms endured. And every young farmboy knows that the hardest and noblest wood has the narrowest rings, that high on the mountains and in continuing danger the most indestructible, the strongest, the ideal trees grow.

    Trees are sanctuaries. Whoever knows how to speak to them, whoever knows how to listen to them, can learn the truth. They do not preach learning and precepts, they preach, undeterred by particulars, the ancient law of life.

    A tree says: A kernel is hidden in me, a spark, a thought, I am life from eternal life. The attempt and the risk that the eternal mother took with me is unique, unique the form and veins of my skin, unique the smallest play of leaves in my branches and the smallest scar on my bark. I was made to form and reveal the eternal in my smallest special detail.

    A tree says: My strength is trust. I know nothing about my fathers, I know nothing about the thousand children that every year spring out of me. I live out the secret of my seed to the very end, and I care for nothing else. I trust that God is in me. I trust that my labor is holy. Out of this trust I live.

    When we are stricken and cannot bear our lives any longer, then a tree has something to say to us: Be still! Be still! Look at me! Life is not easy, life is not difficult. Those are childish thoughts. Let God speak within you, and your thoughts will grow silent. You are anxious because your path leads away from mother and home. But every step and every day lead you back again to the mother. Home is neither here nor there. Home is within you, or home is nowhere at all.

    A longing to wander tears my heart when I hear trees rustling in the wind at evening. If one listens to them silently for a long time, this longing reveals its kernel, its meaning. It is not so much a matter of escaping from one's suffering, though it may seem to be so. It is a longing for home, for a memory of the mother, for new metaphors for life. It leads home. Every path leads homeward, every step is birth, every step is death, every grave is mother.

    So the tree rustles in the evening, when we stand uneasy before our own childish thoughts: Trees have long thoughts, long-breathing and restful, just as they have longer lives than ours. They are wiser than we are, as long as we do not listen to them. But when we have learned how to listen to trees, then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy. Whoever has learned how to listen to trees no longer wants to be a tree. He wants to be nothing except what he is. That is home. That is happiness.”
    Herman Hesse, Bäume: Betrachtungen und Gedichte

  • #26
    Ambrose Bierce
    “From the vast, invisible ocean of moonlight overhead fell, here and here, a slender, broken stream that seemed to plash against the intercepting branches and trickle to earth, forming small white pools among the clumps of laurel. But these leaks were few and served only to accentuate the blackness of his environment, which his imagination found it easy to people with all manner of unfamiliar shapes, menacing, uncanny, or merely grotesque.

    He to whom the portentous conspiracy of night and solitude and silence in the heart of a great forest is not an unknown experience needs not to be told what another world it all is - how even the most commonplace and familiar objects take on another character. The trees group themselves differently; they draw closer together, as if in fear. The very silence has another quality than the silence of the day. And it is full of half-heard whispers, whispers that startle - ghosts of sounds long dead. There are living sounds, too, such as are never heard under other conditions: notes of strange night birds, the cries of small animals in sudden encounters with stealthy foes, or in their dreams, a rustling in the dead leaves - it may be the leap of a wood rat, it may be the footstep of a panther. What caused the breaking of that twig? What the low, alarmed twittering in that bushful of birds? There are sounds without a name, forms without substance, translations in space of objects which have not been seen to move, movements wherein nothing is observed to change its place. Ah, children of the sunlight and the gaslight, how little you know of the world in which you live! ("A Tough Tussle")”
    Ambrose Bierce, Ghost Stories

  • #27
    Haruki Murakami
    “Is it possible, in the final analysis, for one human being to achieve perfect understanding of another?
    We can invest enormous time and energy in serious efforts to know another person, but in the end, how close can we come to that person's essence? We convince ourselves that we know the other person well, but do we really know anything important about anyone?”
    Haruki Murakami, The Wind-Up Bird Chronicle

  • #28
    Neil Postman
    “Our politics, religion, news, athletics, education and commerce have been transformed into congenial adjuncts of show business, largely without protest or even much popular notice. The result is that we are a people on the verge of amusing ourselves to death.”
    Neil Postman

  • #29
    Hermann Hesse
    “His way had therefore come full circle, or rather had taken the form of an ellipse or a spiral, following as ever no straight unbroken line, for the rectilinear belongs only to Geometry and not to Nature and Life.”
    Hermann Hesse, The Glass Bead Game

  • #30
    G.H. Hardy
    “Reductio ad absurdum, which Euclid loved so much, is one of a mathematician's finest weapons. It is a far finer gambit than any chess play: a chess player may offer the sacrifice of a pawn or even a piece, but a mathematician offers the game.”
    G.H. Hardy, A Mathematician's Apology



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