Արսեն Նազոյան > Արսեն's Quotes

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  • #1
    Friedrich Nietzsche
    “My solitude doesn’t depend on the presence or absence of people; on the contrary, I hate who steals my solitude without, in exchange, offering me true company.”
    Friedrich Nietzsche

  • #2
    “You'll hit gold more often if you simply try out a lot of things.”
    Ira Glass

  • #3
    Charles Dickens
    “A day wasted on others is not wasted on one's self.”
    Charles Dickens, A Tale of Two Cities

  • #4
    Wilhelm Dilthey
    “In the case of lived experience, there is no difference between an object that is perceived and the eye that perceives it.”
    Wilhelm Dilthey

  • #5
    Wilhelm Dilthey
    “What is experienced from within cannot be categorized in concepts that have been developed for the external world of the senses.”
    Wilhelm Dilthey

  • #6
    Wilhelm Dilthey
    “Paradox is a characteristic of truth.”
    Wilhelm Dilthey

  • #7
    Gilles Deleuze
    “The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?”
    Gilles Deleuze, Anti-Oedipus: Capitalism and Schizophrenia

  • #8
    Albert Schweitzer
    “Sometimes our light goes out, but is blown again into instant flame by an encounter with another human being.”
    Albert Schweitzer

  • #9
    Gilles Deleuze
    “It is not the slumber of reason that engenders monsters, but vigilant and insomniac rationality.”
    Gilles Deleuze, Anti-Oedipus: Capitalism and Schizophrenia

  • #10
    Gilles Deleuze
    “Shit on your whole mortifying, imaginary, and symbolic theater!”
    Gilles Deleuze, Anti-Oedipus: Capitalism and Schizophrenia

  • #11
    Jürgen Habermas
    “For the normative self-understanding of modernity, Christianity has functioned as more than just a precursor or catalyst. Universalistic egalitarianism, from which sprang the ideals of freedom and a collective life in solidarity, the autonomous conduct of life and emancipation, the individual morality of conscience, human rights and democracy, is the direct legacy of the Judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of a continual critical reappropriation and reinterpretation. Up to this very day there is no alternative to it. And in light of the current challenges of a post-national constellation, we must draw sustenance now, as in the past, from this substance. Everything else is idle postmodern talk.”
    Jürgen Habermas

  • #12
    Imre Lakatos
    “In the last few years I have been advocating a methodology of scientific research programmes, which solves some of the problems which both Popper and Kuhn failed to solve.
    First, I claim that the typical descriptive unit of great scientific achievements is not an isolated hypothesis but rather a research programme. Science is not simply trial and error, a series of conjectures and refutations. ‘All swans are white’ may be falsified by the discovery of one black swan. But such trivial trial and error does not rank as science. Newtonian science, for instance, is not simply a set of four conjectures—the three laws of mechanics and the law of gravitation. These four laws constitute only the ‘hard core’ of the Newtonian programme. But this hard core is tenaciously protected from refutation by a vast ‘protective belt’ of auxiliary hypotheses. And, even more importantly, the research programme also has a ‘heuristic’, that is, a powerful problem-solving machinery, which, with the help of sophisticated mathematical techniques, digests anomalies and even turns them into positive evidence. For instance, if a planet does not move exactly as it should, the Newtonian scientist checks his conjectures concerning atmospheric refraction, concerning propaga­tion of light in magnetic storms, and hundreds of other conjectures which are all part of the programme. He may even invent a hitherto unknown
    planet and calculate its position, mass and velocity in order to explain the anomaly.”
    Imre Lakatos, Philosophical Papers, Volume 1: The Methodology of Scientific Research Programmes



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