Sarah > Sarah's Quotes

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  • #1
    Anne Lamott
    “if you want to know how God feels about money, look at whom she gives it to.”
    Anne Lamott, Bird by Bird: Some Instructions on Writing and Life

  • #2
    Jalal ad-Din Muhammad ar-Rumi
    “Yesterday I was clever, so I wanted to change the world. Today I am wise, so I am changing myself.”
    Rumi

  • #3
    الحلاج
    “اذا هجرتَ فمـن لـي ومـن يجمّل كـلّي
    ومـن لروحي وراحي يا أكثـري وأقـلّي
    أَحَبَّـكَ البعض مـنـّي فقد ذهبت بكـــلّي
    يا كـلّ كـلّي فكـنْ لي إنْ لم تكن لي فمن لي
    يا كـل كـلّي و أهـلي عنـد انقطاعي وذلّي
    ما لي سوى الروح خذها والـروح جهد المقلّ ِ”
    الحلاج, الحلاج: الأعمال الكاملة

  • #4
    John Green
    “Grief does not change you, Hazel. It reveals you.”
    John Green, The Fault in Our Stars

  • #5
    Oriah Mountain Dreamer
    “It doesn't interest me what you do for a living. I want to know what you ache for, and if you dare to dream of meeting your heart's longing.
    It doesn't interest me how old you are. I want to know if you will risk looking like a fool for love, for your dream, for the adventure of being alive.
    It doesn't interest me what planets are squaring your moon. I want to know if you have touched the center of your own sorrow, if you have been opened by life's betrayals or have become shriveled and closed from fear of further pain!I want to know if you can sit with pain, mine or your own, without moving to hide it or fade it, or fix it.
    I want to know if you can be with joy, mine or your own, if you can dance with wildness and let the ecstasy fill you to the tips of your fingers and toes without cautioning us to be careful, to be realistic, to remember the limitations of being human.
    It doesn't interest me if the story you are telling me is true. I want to know if you can disappoint another to be true to yourself; if you can bear the accusation of betrayal and not betray your own soul; if you can be faithlessand therefore trustworthy.
    I want to know if you can see beauty even when it's not pretty, every day,and if you can source your own life from its presence.
    I want to know if you can live with failure, yours and mine, and still stand on the edge of the lake and shout to the silver of the full moon, “Yes!”
    It doesn't interest me to know where you live or how much money you have. I want to know if you can get up, after the night of grief and despair, weary and bruised to the bone, and do what needs to be done to feed the children.
    It doesn't interest me who you know or how you came to be here. I want to know if you will stand in the center of the fire with me and not shrink back.
    It doesn't interest me where or what or with whom you have studied. I want to know what sustains you, from the inside, when all else falls away.
    I want to know if you can be alone with yourself and if you truly like the company you keep in the empty moments.”
    Oriah Mountain Dreamer

  • #6
    Anne Lamott
    “You will lose someone you can’t live without,and your heart will be badly broken, and the bad news is that you never completely get over the loss of your beloved. But this is also the good news. They live forever in your broken heart that doesn’t seal back up. And you come through. It’s like having a broken leg that never heals perfectly—that still hurts when the weather gets cold, but you learn to dance with the limp.”
    Anne Lamott

  • #7
    Ellen Bass
    “to love life, to love it even
    when you have no stomach for it
    and everything you've held dear
    crumbles like burnt paper in your hands,
    your throat filled with the silt of it.
    When grief sits with you, its tropical heat
    thickening the air, heavy as water
    more fit for gills than lungs;
    when grief weights you like your own flesh
    only more of it, an obesity of grief,
    you think, How can a body withstand this?
    Then you hold life like a face
    between your palms, a plain face,
    no charming smile, no violet eyes,
    and you say, yes, I will take you
    I will love you, again.”
    Ellen Bass

  • #8
    C.S. Lewis
    “No one ever told me that grief felt so like fear.”
    C.S. Lewis, A Grief Observed

  • #9
    Friedrich Nietzsche
    “But the worst enemy you can meet will always be yourself; you lie in wait for yourself in caverns and forests. Lonely one, you are going the way to yourself! And your way goes past yourself, and past your seven devils! You will be a heretic to yourself and witch and soothsayer and fool and doubter and unholy one and villain. You must be ready to burn yourself in your own flame: how could you become new, if you had not first become ashes?”
    Friedrich Nietzsche, Thus Spoke Zarathustra

  • #10
    Friedrich Nietzsche
    “But it is the same with man as with the tree. The more he seeks to rise into the height and light, the more vigorously do his roots struggle earthword, downword, into the dark, the deep - into evil.”
    Friedrich Nietzsche, Thus Spoke Zarathustra

  • #11
    Friedrich Nietzsche
    “One must be a sea, to receive a polluted stream without becoming impure.”
    Friedrich Nietzsche, Thus Spoke Zarathustra

  • #12
    فريدريك نيتشه
    “عليك أن تصالح نفسك عشر مرات في النهار لانه اذا كان في قهر النفس مرارة فان في بقاء الشقاق بينك وبينها ما يزعج رقادك.

    عليك أن تجد عشر حقائق في يومك كيلا تضطر إلى السعي ورائها في نومك فتبقى نفسك جائعة.”
    فريدريك نيتشه, هكذا تكلم زرادشت

  • #13
    Friedrich Nietzsche
    “He who climbs upon the highest mountains laughs at all tragedies, real or imaginary.”
    Friedrich Nietzsche, Thus Spoke Zarathustra

  • #14
    Hannah Arendt
    “In an ever-changing, incomprehensible world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything was possible and that nothing was true. ... Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust that if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along that the statement was a lie and would admire the leaders for their superior tactical cleverness.”
    Hannah Arendt, The Origins of Totalitarianism

  • #15
    Hannah Arendt
    “The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e., the standards of thought) no longer exist.”
    Hannah Arendt, The Origins of Totalitarianism

  • #16
    Hannah Arendt
    “True goal of totalitarian propaganda is not persuasion, but organization of the polity. ... What convinces masses are not facts, and not even invented facts, but only the consistency of the system of which they are presumably part.”
    Hannah Arendt, The Origins of Totalitarianism

  • #17
    Hannah Arendt
    “The point is that both Hitler and Stalin held out promises of stability in order to hide their intention of creating a state of permanent instability.”
    Hannah Arendt, The Origins of Totalitarianism

  • #18
    Hannah Arendt
    “Equality of condition, though it is certainly a basic requirement for justice, is nevertheless among the greatest and most uncertain ventures of modern mankind. The more equal conditions are, the less explanation there is for the differences that actually exist between people; and thus all the more unequal do individuals and groups become. This perplexing consequence came fully to light as soon as equality was no longer seen in terms of an omnipotent being like God or an unavoidable common destiny like death. Whenever equality becomes a mundane fact in itself, without any gauge by which it may be measured or explained, then there is one chance in a hundred that it will be recognized simply as a working principle of a political organization in which otherwise unequal people have equal rights; there are ninety-nine chances that it will be mistaken for an innate quality of every individual, who is “normal” if he is like everybody else and “abnormal” if he happens to be different. This perversion of equality from a political into a social concept is all the more dangerous when a society leaves but little space for special groups and individuals, for then their differences become all the more conspicuous.”
    Hannah Arendt, The Origins of Totalitarianism

  • #19
    Hannah Arendt
    “A fundamental difference between modern dictatorships and all other tyrannies of the past is that terror is no longer used as a means to exterminate and frighten opponents, but as an instrument to rule masses of people who are perfectly obedient. Terror as we know it today strikes without any preliminary provocation, its victims are innocent even from the point of view of the persecutor. This was the case in Nazi Germany when full terror was directed against Jews, i.e., against people with certain common characteristics which were independent of their specific behavior. In Soviet Russia the situation is more confused, but the facts, unfortunately, are only too obvious. On the one hand, the Bolshevik system, unlike the Nazis, never admitted theoretically that it could practice terror against innocent people, and though in view of certain practices this may look like hypocrisy, it makes quite a difference. Russian practice, on the other hand, is even more "advanced" than the German in one respect: arbitrariness of terror is not even limited by racial differentiation, while the old class categories have long since been discarded, so that anybody in Russia may suddenly become a victim of the police terror. We are not concerned here with the ultimate consequence of rule by terror—namely, that nobody, not even the executors, can ever be free of fear; in our context we are dealing merely with the arbitrariness by which victims are chosen, and for this it is decisive that they are objectively innocent, that they are chosen regardless of what they may or may not have done.”
    Hannah Arendt, The Origins of Totalitarianism

  • #20
    Hannah Arendt
    “...the solution to the Jewish question merely produced a new category of refugees, the Arabs, thereby increasing the number of the stateless and rightless by another 700,000 to 800,000 people.”
    Hannah Arendt, The Origins of Totalitarianism

  • #21
    Christopher Hitchens
    “My own opinion is enough for me, and I claim the right to have it defended against any consensus, any majority, anywhere, any place, any time. And anyone who disagrees with this can pick a number, get in line, and kiss my ass.”
    Christopher Hitchens

  • #22
    Albert Camus
    “But in the end one needs more courage to live than to kill himself.”
    Albert Camus

  • #23
    Dorothy Parker
    Résumé
    Razors pain you,
    Rivers are damp,
    Acids stain you,
    And drugs cause cramp.
    Guns aren't lawful,
    Nooses give,
    Gas smells awful.
    You might as well live.”
    Dorothy Parker, Enough Rope



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