Jordan Manning > Jordan's Quotes

“Ars longa,
vita brevis,
occasio praeceps,
experimentum periculosum,
iudicium difficile.

Life is short,
[the] art long,
opportunity fleeting,
experiment dangerous,
judgment difficult.”
― Hippocrates

“Silence was a thing entrusted to the animals, the girl thought. Many things that human words have harmed are restored again by the silence of animals”
― Joy Williams, Taking Care

“She wrote to him fairly regularly, from a paradise of triple exclamation points and inaccurate observations.”
― J.D. Salinger, Nine Stories

“Me miserable! Which way shall I fly
Infinite wrath and infinite despair?
Which way I fly is hell; myself am hell;
And in the lowest deep a lower deep,
Still threat'ning to devour me, opens wide,
To which the hell I suffer seems a heaven.”
― John Milton, Paradise Lost

“—Have you ever seen the sunrise here? and as though she'd answered she hadn't, as though she'd answered at all —especially in winter. You'll see it in winter, it's moved south where the river's its widest and it comes up so fast, it's as if it just wanted to prove the day, get it established so it can loiter through the rest of it, spend the first damned half of your life complicating things in that eagerness to take on everything and straighten all of it out and the second half cleaning up the mess you've made of the first, that's what they won't understand. Finally realize you can't leave things better than you found them the best you can do is try not to leave them any worse but they won't forgive you, get toward the end of the day like the sun going down in Key West if you've ever seen that? They're all down there for the sunset, watching it drop like a bucket of blood and clapping and cheering the instant it disappears, cheer you out the door and damned glad to see the last of you.”
― William Gaddis, Carpenter's Gothic

“Who knows but that, on the lower frequencies, I speak for you?”
― Ralph Ellison, Invisible Man

“He decided that we suffer from great temporal homesickness for the decade we were born in.”
― Thomas Pynchon, V.

“For a moment she'd wondered if the seal around her sockets were tight enough to allow the tears simply to go on and fill up the entire lens space and never dry. She could carry the sadness of the moment with her that way forever, see the world refracted through those tears, those specific tears, as if indices as yet unfound varied in important ways from cry to cry.”
― Thomas Pynchon, The Crying of Lot 49

“Good-humor is a philosophic state of mind; it seems to say to Nature that we take her no more seriously than she takes us. I maintain that one should always talk of philosophy with a smile.”
― William James, The Varieties of Religious Experience

“Such a captive maiden, having plenty of time to think, soon realizes that her tower, its height and architecture, are like her ego only incidental: that what really keeps her where she is is magic, anonymous and malignant, visited on her from outside and for no reason at all. Having no apparatus except gut fear and female cunning to examine this formless magic, to understand how it works, how to measure its field strength, count its lines of force, she may fall back on superstition, or take up a useful hobby like embroidery, or go mad, or marry a disk jockey. If the tower is everywhere and the knight of deliverance no proof against its magic, what else?”
― Thomas Pynchon, The Crying of Lot 49

“This sadness lies at the heart of every merely positivistic, agnostic, or naturalistic scheme of philosophy. Let sanguine healthy-mindedness do its best with its strange power of living in the moment and ignoring and forgetting, still the evil background is really there to be thought of, and the skull will grin in at the banquet. In the practical life of the individual, we know how his whole gloom or glee about any present fact depends on the remoter schemes and hopes with which it stands related. Its significance and framing give it the chief part of its value. Let it be known to lead nowhere, and however agreeable it may be in its immediacy, its glow and gilding vanish. The old man, sick with an insidious internal disease, may laugh and quaff his wine at first as well as ever, but he knows his fate now, for the doctors have revealed it; and the knowledge knocks the satisfaction out of all these functions. They are partners of death and the worm is their brother, and they turn to a mere flatness.”
― William James, The Varieties of Religious Experience

“Among us English-speaking peoples especially do the praises of poverty need once more to be boldly sung. We have grown literally afraid to be poor. We despise any one who elects to be poor in order to simplify and save his inner life. If he does not join the general scramble and pant with the money-making street, we deem him spiritless and lacking in ambition. We have lost the power even of imagining what the ancient idealization of poverty could have meant: the liberation from material attachments, the unbribed soul, the manlier indifference, the paying our way by what we are or do and not by what we have, the right to fling away our life at any moment irresponsibly—the more athletic trim, in short, the moral fighting shape. When we of the so-called better classes are scared as men were never scared in history at material ugliness and hardship; when we put off marriage until our house can be artistic, and quake at the thought of having a child without a bank-account and doomed to manual labor, it is time for thinking men to protest against so unmanly and irreligious a state of opinion. It is true that so far as wealth gives time for ideal ends and exercise to ideal energies, wealth is better than poverty and ought to be chosen. But wealth does this in only a portion of the actual cases. Elsewhere the desire to gain wealth and the fear to lose it are our chief breeders of cowardice and propagators of corruption. There are thousands of conjunctures in which a wealth-bound man must be a slave, whilst a man for whom poverty has no terrors becomes a freeman. Think of the strength which personal indifference to poverty would give us if we were devoted to unpopular causes. We need no longer hold our tongues or fear to vote the revolutionary or reformatory ticket. Our stocks might fall, our hopes of promotion vanish, our salaries stop, our club doors close in our faces; yet, while we lived, we would imperturbably bear witness to the spirit, and our example would help to set free our generation. The cause would need its funds, but we its servants would be potent in proportion as we personally were contented with our poverty. I recommend this matter to your serious pondering, for it is certain that the prevalent fear of poverty among the educated classes is the worst moral disease from which our civilization suffers.”
― William James, Varieties of Religious Experience, a Study in Human Nature

“That was the problem with reading: you always had to pick up again at the very thing that had made you stop reading the day before.”
― Nicholson Baker, The Mezzanine

“A bee rose up from a sun-filled paper cup, off to make slum honey from some diet root beer it had found inside.”
― Nicholson Baker, La mezzanine

“Abelardo, my manager, emerged from a stall. “What do you think, Howie?” he said; it was his standard greeting —one I was fond of.
“Abe, I don't know what to think,” I said; my standard response.”
― Nicholson Baker, The Mezzanine

“I want you to feel what I felt. I want you to know why story-truth is truer sometimes than happening-truth.”
― Tim O'Brien, The Things They Carried

“I am always saying "Glad to've met you" to somebody I'm not at all glad I met. If you want to stay alive, you have to say that stuff, though.”
― J.D. Salinger, The Catcher in the Rye

“When we came in she had her chair sideways, without even looking up to know that it was us, that the doctors had said that sitting and staring at the snow was a waste of time; she should get involved in something. She laughed and told us it wasn't a waste of time. It would be a waste of time just to stare at snowflakes, but she was counting, and even that might be a waste of time, but she was only counting the ones that were just alike”
― Ann Beattie, Chilly Scenes of Winter

“The hand of Providence creeps among the stars, giving Slothrop the finger.”
― Thomas Pynchon, Gravity’s Rainbow

“He had decided long ago that no Situation had any objective reality: it only existed in the minds of those who happened to be in on it at any specific moment. Since these several minds tended to form a sum total or complex more mongrel than homogeneous, The Situation must necessarily appear to a single observer much like a diagram in four dimensions to an eye conditioned to seeing its world in only three.”
― Thomas Pynchon, V.

“[...] almost nothing important that ever happens to you happens because you engineer it. Destiny has no beeper; destiny always leans trenchcoated out of an alley with some sort of 'psst' that you usually can't even hear because you're in such a rush to or from something important you've tried to engineer.”
― David Foster Wallace, Infinite Jest

“It’s of some interest that the lively arts of the millenial U.S.A. treat anhedonia and internal emptiness as hip and cool. It’s maybe the vestiges of the Romantic glorification of Weltschmerz, which means world-weariness or hip ennui. Maybe it’s the fact that most of the arts here are produced by world-weary and sophisticated older people and then consumed by younger people who not only consume art but study it for clues on how to be cool, hip - and keep in mind that, for kids and younger people, to be hip and cool is the same as to be admired and accepted and included and so Unalone. Forget so-called peer-pressure. It’s more like peer-hunger. No? We enter a spiritual puberty where we snap to the fact that the great transcendent horror is loneliness, excluded encagement in the self. Once we’ve hit this age, we will now give or take anything, wear any mask, to fit, be part-of, not be Alone, we young. The U.S. arts are our guide to inclusion. A how-to. We are shown how to fashion masks of ennui and jaded irony at a young age where the face is fictile enough to assume the shape of whatever it wears. And then it’s stuck there, the weary cynicism that saves us from gooey sentiment and unsophisticated naivete. Sentiment equals naïveté on this continent...

...Hal, who’s empty but not dumb, theorizes privately that what passes for hip cynical transcendence of sentiment is really some kind of fear of being really human, since to be really human (at least as he conceptualizes it) is probably to be unavoidably sentimental and naive and goo-prone and generally pathetic, is to be in some basic interior way forever infantile, some sort of not-quite-right-looking infant dragging itself anaclitically around the map, with big wet eyes and froggy-soft skin, huge skull, gooey drool. One of the really American things about Hal, probably, is the way he despises what it is he’s really lonely for: this hideous internal self, incontinent of sentiment and need, that pules and writhes just under the hip empty mask, anhedonia.”
― David Foster Wallace, Infinite Jest

“...most Substance-addicted people are also addicted to thinking, meaning they have a compulsive and unhealthy relationship with their own thinking.”
― David Foster Wallace, Infinite Jest

“Apparently I lack some particular perversion which today's employer is seeking. ”
― John Kennedy Toole, A Confederacy of Dunces

“...I doubt very seriously whether anyone will hire me.'

What do you mean, babe? You a fine boy with a good education.'

Employers sense in me a denial of their values.' He rolled over onto his back. 'They fear me. I suspect that they can see that I am forced to function in a century I loathe. This was true even when I worked for the New Orleans Public Library.”
― John Kennedy Toole, A Confederacy of Dunces

“Is my paranoia getting completely out of hand, or are you mongoloids really talking about me?”
― John Kennedy Toole, A Confederacy of Dunces

“Stop!' I cried imploringly to my god-like mind.”
― John Kennedy Toole, A Confederacy of Dunces

“It smells terrible in here.'

Well, what do you expect? The human body, when confined, produces certain odors which we tend to forget in this age of deodorants and other perversions. Actually, I find the atmosphere of this room rather comforting. Schiller needed the scent of apples rotting in his desk in order to write. I, too, have my needs. You may remember that Mark Twain preferred to lie supinely in bed while composing those rather dated and boring efforts which contemporary scholars try to prove meaningful. Veneration of Mark Twain is one of the roots of our current intellectual stalemate.”
― John Kennedy Toole, A Confederacy of Dunces

“FOOL, n. A person who pervades the domain of intellectual speculation and diffuses himself through the channels of moral activity. He is omnific, omniform, omnipercipient, omniscience, omnipotent. He it was who invented letters, printing, the railroad, the steamboat, the telegraph, the platitude and the circle of the sciences. He created patriotism and taught the nations war — founded theology, philosophy, law, medicine and Chicago. He established monarchical and republican government. He is from everlasting to everlasting — such as creation's dawn beheld he fooleth now. In the morning of time he sang upon primitive hills, and in the noonday of existence headed the procession of being. His grandmotherly hand was warmly tucked-in the set sun of civilization, and in the twilight he prepares Man's evening meal of milk-and-morality and turns down the covers of the universal grave. And after the rest of us shall have retired for the night of eternal oblivion he will sit up to write a history of human civilization.”
― Ambrose Bierce, The Devil's Dictionary and Other Works

“Network: Any thing reticulated or decussated, at equal distances, with interstices between the intersections [....]

Reticulated: Made of network; formed with interstitial vacuities.”
― Samuel Johnson, A Dictionary Of The English Language: In Which The Words Are Deduced From Their Originals, And Illustrated In Their Different Significations By Examples