Jonathan Anderson > Jonathan's Quotes

“Jesus is Lord, and everything else is bullshit.”
― Stanley M. Hauerwas

“Between the onion and the parsley, therefore, I shall give the summation of my case for paying attention. Man's real work is to look at the things of the world and to love them for what they are. That is, after all, what God does, and man was not made in God's image for nothing. The fruits of his attention can be seen in all the arts, crafts, and sciences. It can cost him time and effort, but it pays handsomely. If an hour can be spent on one onion, think how much regarding it took on the part of that old Russian who looked at onions and church spires long enough to come up with St. Basil's Cathedral. Or how much curious and loving attention was expended by the first man who looked hard enough at the inside of trees, the entrails of cats, the hind ends of horses and the juice of pine trees to realize he could turn them all into the first fiddle. No doubt his wife urged him to get up and do something useful. I am sure that he was a stalwart enough lover of things to pay no attention at all to her nagging; but how wonderful it would have been if he had known what we know now about his dawdling. He could have silenced her with the greatest riposte of all time: Don't bother me; I am creating the possibility of the Bach unaccompanied sonatas.

But if man's attention is repaid so handsomely, his inattention costs him dearly. Every time he diagrams something instead of looking at it, every time he regards not what a thing is but what it can be made to mean to him - every time he substitutes a conceit for a fact - he gets grease all over the kitchen of the world. Reality slips away from him; and he is left with nothing but the oldest monstrosity in the world: an idol. Things must be met for themselves. To take them only for their meaning is to convert them into gods - to make them too important, and therefore to make them unimportant altogether. Idolatry has two faults. It is not only a slur on the true God; it is also an insult to true things.

They made a calf in Horeb; thus they turned their Glory into the similitude of a calf that eateth hay. Bad enough, you say. Ah, but it was worse than that. Whatever good may have resided in the Golden Calf - whatever loveliness of gold or beauty of line - went begging the minute the Israelites got the idea that it was their savior out of the bondage of Egypt. In making the statue a matter of the greatest point, they missed the point of its matter altogether.”
― Robert Farrar Capon, The Supper of the Lamb: A Culinary Reflection

“a world in which no sparrow falls unknown, but-so much for the neatness of our diagrams-it is the Father's will that sparrows fall.”
― Robert Farrar Capon, The Supper of the Lamb: A Culinary Reflection

“There, then, is the role of the amateur: to look the world back to grace. There, too, is the necessity of his work: His tribe must be in short supply; his job has gone begging. The world looks as if it has been left in the custody of a pack of trolls. Indeed, the whole distinction between art and trash, between food and garbage, depends on the presence or absence of the loving eye. Turn a statue over to a boor, and his boredom will break it to bits - witness the ruined monuments of antiquity. On the other hand, turn a shack over to a lover; for all its poverty, its lights and shadows warm a little and its numbed surfaces prickle with feeling.”
― Robert Farrar Capon, The Supper of the Lamb: A Culinary Reflection

“When a population becomes distracted by trivia, when cultural life is redefined as a perpetual round of entertainments, when serious public conversation becomes a form of baby-talk, when, in short, a people become an audience, and their public business a vaudeville act, then a nation finds itself at risk; culture-death is a clear possibility.”
― Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

“We do not measure a culture by its output of undisguised trivialities but by what it claims as significant.”
― Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

“The reader must come armed , in a serious state of intellectual readiness. This is not easy because he comes to the text alone. In reading, one's responses are isolated, one'sintellect thrown back on its own resourses. To be confronted by the cold abstractions of printed sentences is to look upon language bare, without the assistance of either beauty or community. Thus, reading is by its nature a serious business. It is also, of course, an essentially rational activity.”
― Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

“The written word endures, the spoken word disappears”
― Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

“To see what is in front of one’s nose needs a constant struggle.”
― George Orwell

“you are required to assume an attitude of detachment and objectivity. This includes your bringing to the task what Bertrand Russell called an “immunity to eloquence,” meaning that you are able to distinguish between the sensuous pleasure, or charm, or ingratiating tone (if such there be) of the words, and the logic of their argument. But at the same time, you must be able to tell from the tone of the language what is the author’s attitude toward the subject and toward the reader. You must, in other words, know the difference between a joke and an argument. And in judging the quality of an argument, you must be able to do several things at once, including delaying a verdict until the entire argument is finished, holding in mind questions until you have determined where, when or if the text answers them, and bringing to bear on the text all of your relevant experience as a counterargument to what is being proposed. You must also be able to withhold those parts of your knowledge and experience which, in fact, do not have a bearing on the argument. And in preparing yourself to do all of this, you must have divested yourself of the belief that words are magical and, above all, have learned to negotiate the world of abstractions, for there are very few phrases and sentences in this book that require you to call forth concrete images. In a print-culture, we are apt to say of people who are not intelligent that we must “draw them pictures” so that they may understand. Intelligence implies that one can dwell comfortably without pictures, in a field of concepts and generalizations.”
― Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

“I believe I am not mistaken in saying that Christianity is a demanding and serious religion. When it is delivered as easy and amusing, it is another kind of religion altogether.”
― Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

“we are forever getting confused into thinking that scripture is mainly about what we are supposed to do rather than a picture of who God is.”
― William H. Willimon, Resident Aliens: Life in the Christian Colony

“All right then," said the savage defiantly, I'm claiming the right to be unhappy."
"Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat, the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind."
There was a long silence.
"I claim them all," said the Savage at last.”
― Aldous Huxley, Brave New World

“God isn't compatible with machinery and scientific medicine and universal happiness. You must make a choice. Our civilization has chosen machinery and medicine and happiness.”
― Aldous Huxley, Brave New World

“In a word, they failed to take into account man's almost infinite appetite for distractions.”
― Aldous Huxley, Brave New World

“The evangelical Old Testament biblical scholar Christopher Wright states the matter even more strongly: “We are listening, not to a single voice, not even to a single choir in harmony, but to several choirs singing different songs with some protest groups jamming in the wings.”[113]”
― Christian Smith, The Bible Made Impossible: Why Biblicism is Not a Truly Evangelical Reading of Scripture

“The Reformation thus does not call for celebration. It calls for sorrow, repentance, and reconciliation.”
― Christian Smith, How to Go from Being a Good Evangelical to a Committed Catholic in Ninety-Five Difficult Steps

“I am at the moment writing a lengthy indictment against our century. When my brain begins to reel from my literary labors, I make an occasional cheese dip.”
― John Kennedy Toole, A Confederacy of Dunces

“It is, therefore, a great source of virtue for the practiced mind to learn, bit by bit, first to change about in visible and transitory things, so that afterwards it may be possible to leave them behind altogether. The man who finds his homeland sweet is still a tender beginner; he to whom every soil is as his native one is already strong; but he is perfect to whom the entire world is as a foreign land. The tender soul has fixed his love on one spot in the world; the strong man has extended his love to all places; the perfect man has extinguished his. From boyhood I have dwelt on foreign soil and I know with what grief sometimes the mind takes leave of the narrow hearth of a peasant's hut, and I know too how frankly it afterwards disdains marble firesides and panelled halls.”
― Hugh of Saint Victor, The Didascalicon of Hugh of Saint Victor: A Medieval Guide to the Arts

“We do not refuse to remember; neither do we find it exactly useless to remember. Rather, we are being rendered unfit to remember. For if remembering is to be something more than nostalgia, it requires a contextual basis—a theory, a vision, a metaphor—something within which facts can be organized and patterns discerned.”
― Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

“The reasonable man adapts himself to the world: the unreasonable one persists in trying to adapt the world to himself. Therefore all progress depends on the unreasonable man.”
― George Bernard Shaw, Man and Superman

“Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.”
― Augustine of Hippo, Confessions

“The Bible is full of evidence that God's attention is indeed fixed on the little things. But this is not because God is a great cosmic cop, eager to catch us in minor transgressions, but simply because God loves us--loves us so much that we the divine presence is revealed even in the meaningless workings of daily life. It is in the ordinary, the here-and-now, that God asks us to recognize that the creation is indeed refreshed like dew-laden grass that is "renewed in the morning" or to put it in more personal and also theological terms, "our inner nature is being renewed everyday". Seen in this light, what strikes many modern readers as the ludicrous details in Leviticus involving God in the minuitae of daily life might be revisioned as the very love of God. ”
― Kathleen Norris, The Quotidian Mysteries: Laundry, Liturgy and Women's Work