Meggan > Meggan's Quotes

“I don’t know what they are called, the spaces between seconds– but I think of you always in those intervals.”
― Salvador Plascencia, The People of Paper

“If at first you don't succeed, failure may be your style.”
― Quentin Crisp

“No one says a novel has to be one thing. It can be anything it wants to be, a vaudeville show, the six o’clock news, the mumblings of wild men saddled by demons.”
― Ishmael Reed, Yellow Back Radio Broke-Down

“As my exciting story began I was being punched in the stomach.”
― John Swartzwelder

“Nature does not hurry, yet everything is accomplished.”
― Lao Tzu

“I don't mind being burdened with being glamorous and sexual. Beauty and femininity are ageless and can't be contrived, and glamour, although the manufacturers won't like this, cannot be manufactured. Not real glamour; it's based on femininity.”
― Marilyn Monroe

“Inspiration is a word used by people who aren't really doing anything.”
― Nick Cave

“My idea of an interesting person is someone who is quite proud of their seemingly abnormal life and turns their disadvantage into a career.”
― John Waters, Shock Value: A Tasteful Book about Bad Taste

“Absolute power does not corrupt absolutely, absolute power attracts the corruptible.”
― Frank Herbert

“The people I distrust most are those who want to improve our lives but have only one course of action.”
― Frank Herbert

“Greatness is a transitory experience. It is never consistent. It depends in part upon the myth-making imagination of humankind. The person who experiences greatness must have a feeling for the myth he is in. He must reflect what is projected upon him. And he must have a strong sense of the sardonic. This is what uncouples him from belief in his own pretensions. The sardonic is all that permits him to move within himself. Without this quality, even occasional greatness will destroy a man.”
― Frank Herbert, Dune

“What do such machines really do? They increase the number of things we can do without thinking. Things we do without thinking-there’s the real danger.”
― Frank Herbert

“Belief can be manipulated. Only knowledge is dangerous.”
― Frank Herbert

“No more terrible disaster could befall your people than for them to fall into the hands of a Hero”
― Frank Herbert, Dune

“Don't give over all of your critical faculties to people in power, no matter how admirable those people may appear to be. Beneath the hero's facade you will find a human being who makes human mistakes. Enormous problems arise when human mistakes are made on the grand scale available to a superhero. And sometimes you run into another problem. It is demonstrable that power structures tend to attract people who want power for the sake of power and that a significant proportion of such people are imbalanced — in a word, insane.”
― Frank Herbert

“Dune Messiah, Frank Herbert’s first sequel to Dune, was published in 1969. In that book, he flipped over what he called the “myth of the hero” and showed the dark side of Paul Atreides. Some readers didn’t understand it. Why would the author do that to his great hero? In interviews, Dad spent years afterward explaining why, and his reasons were sound. He believed that charismatic leaders could be dangerous because they could lead their followers off the edge of a cliff.”
― Frank Herbert, Children of Dune

“A good bureaucracy is the best tool of oppression ever invented.”
― Frank Herbert, The Jesus Incident

“In functioning democracies, the contradictions between avowed ideals and reality can be and often are called out, causing social and political change. That does not eliminate the built-in gap, but it has a way of making societies a little more democratic and a little less unequal, in spurts. Totalitarian ideology allows no such correction. Hannah Arendt maintained that any ideology can become totalitarian, but for that to happen it needs to be reduced to a single simple idea, which is then turned into a single simple idea from which the ostensible 'laws of history' are derived - and enforced through terror. What distinguishes a totalitarian ideology is its utterly insular quality. It purports to explain the entire world and everything in it. There is no gap between totalitarian ideology and reality because totalitarian ideology contains all of reality within itself.”
― Masha Gessen, The Future Is History: How Totalitarianism Reclaimed Russia

“When the word 'totalitarianism' is used in casual Western speech, it conjures the image of a monstruous society in which force is applied to every person at all times. Of course, that would be impossibly inefficient, even for an extremely inefficient state such as the Soviet Union. The economy force in totalitarian societies is achieved through terror. Totalitarianism establishes its own social contract, in which most people will be safe from violence most of the time, provided they stay within certain boundaries and shoulder some of the responsibility for keeping other citizens within the same boundaries. The boundaries are ever-shifting - Arendt described totalitarian societies as producing a state of constant flux and inconsistency - and this requires the population to be ever-vigilant in order to stay abreast of the shifts. A hypersensitivity to signals is essential for survival.”
― Masha Gessen, The Future Is History: How Totalitarianism Reclaimed Russia

“[Hannah] Arendt wrote about the subjugation of public space - in effect the disappearance of public space, which, by depriving a person of boundaries and agency, rendered him profoundly lonely.”
― Masha Gessen, The Future Is History: How Totalitarianism Reclaimed Russia

“Looking from the outside in, one cannot see, for example, whether people attend a parade because they are forced to do so or because they so desire. Researchers generally assumed one or the other: either that people were passive victims or that they were fervent believers. But on the inside, both assumptions were wrong, for all the people at the parade (or any other form of collective action) and for each one of them individually. They did not feel like helpless victims, but they did not feel like fanatics either. They felt normal. They were members of a society. The parades and various other forms of collective life gave them a sense of belonging that humans generally need. ... They would not be lying if they said that they wanted to be a part of the parade, or the collective in general - and that if they exerted pressure on others to be a part of the collective too, they did so willingly. But this did not make them true believers in the ideology, in the way Westerners might imagine it: the ideology served simply as a key to unity, as the collective's shared language. In addition, the mark of a totalitarian ideology, according to [Hannah] Arendt, was its hermetic nature: it explained away the entire world, and no argument could pierce its bubble. Soviet citizens lived inside the ideology - it was their home, and it felt ordinary.”
― Masha Gessen, The Future Is History: How Totalitarianism Reclaimed Russia