Meggan

“Don't give over all of your critical faculties to people in power, no matter how admirable those people may appear to be. Beneath the hero's facade you will find a human being who makes human mistakes. Enormous problems arise when human mistakes are made on the grand scale available to a superhero. And sometimes you run into another problem. It is demonstrable that power structures tend to attract people who want power for the sake of power and that a significant proportion of such people are imbalanced — in a word, insane.”
― Frank Herbert

“When the word 'totalitarianism' is used in casual Western speech, it conjures the image of a monstruous society in which force is applied to every person at all times. Of course, that would be impossibly inefficient, even for an extremely inefficient state such as the Soviet Union. The economy force in totalitarian societies is achieved through terror. Totalitarianism establishes its own social contract, in which most people will be safe from violence most of the time, provided they stay within certain boundaries and shoulder some of the responsibility for keeping other citizens within the same boundaries. The boundaries are ever-shifting - Arendt described totalitarian societies as producing a state of constant flux and inconsistency - and this requires the population to be ever-vigilant in order to stay abreast of the shifts. A hypersensitivity to signals is essential for survival.”
― Masha Gessen, The Future Is History: How Totalitarianism Reclaimed Russia

“Looking from the outside in, one cannot see, for example, whether people attend a parade because they are forced to do so or because they so desire. Researchers generally assumed one or the other: either that people were passive victims or that they were fervent believers. But on the inside, both assumptions were wrong, for all the people at the parade (or any other form of collective action) and for each one of them individually. They did not feel like helpless victims, but they did not feel like fanatics either. They felt normal. They were members of a society. The parades and various other forms of collective life gave them a sense of belonging that humans generally need. ... They would not be lying if they said that they wanted to be a part of the parade, or the collective in general - and that if they exerted pressure on others to be a part of the collective too, they did so willingly. But this did not make them true believers in the ideology, in the way Westerners might imagine it: the ideology served simply as a key to unity, as the collective's shared language. In addition, the mark of a totalitarian ideology, according to [Hannah] Arendt, was its hermetic nature: it explained away the entire world, and no argument could pierce its bubble. Soviet citizens lived inside the ideology - it was their home, and it felt ordinary.”
― Masha Gessen, The Future Is History: How Totalitarianism Reclaimed Russia

“Dune Messiah, Frank Herbert’s first sequel to Dune, was published in 1969. In that book, he flipped over what he called the “myth of the hero” and showed the dark side of Paul Atreides. Some readers didn’t understand it. Why would the author do that to his great hero? In interviews, Dad spent years afterward explaining why, and his reasons were sound. He believed that charismatic leaders could be dangerous because they could lead their followers off the edge of a cliff.”
― Frank Herbert, Children of Dune