Ironically Nostalgic > Ironically Nostalgic's Quotes

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  • #1
    Philip K. Dick
    “This has been a novel about some people who were punished entirely too much for what they did. They wanted to have a good time, but they were like children playing in the street; they could see one after another of them being killed--run over, maimed, destroyed--but they continued to play anyhow. We really all were very happy for a while, sitting around not toiling but just bullshitting and playing, but it was for such a terrible brief time, and then the punishment was beyond belief: even when we could see it, we could not believe it. For example, while I was writing this I learned that the person on whom the character Jerry Fabin is based killed himself. My friend on whom I based the character Ernie Luckman died before I began the novel. For a while I myself was one of these children playing in the street; I was, like the rest of them, trying to play instead of being grown up, and I was punished. I am on the list below, which is a list of those to whom this novel is dedicated, and what became of each.
    Drug misuse is not a disease, it is a decision, like the decision to step out in front of a moving car. You would call that not a disease but an error in judgment. When a bunch of people begin to do it, it is a social error,a life-style. In this particular life-style the motto is "Be happy now because tomorrow you are dying," but the dying begins almost at once, and the happiness is a memory. It is, then, only a speeding up, an intensifying, of the ordinary human existence. It is not different from your life-style, it is only faster. It all takes place in days or weeks or months instead of years. "Take the cash and let the credit go," as Villon said in 1460. But that is a mistake if the cash is a penny and the credit a whole lifetime.
    There is no moral in this novel; it is not bourgeois; it does not say they were wrong to play when they should have toiled;it just tells what the consequences were. In Greek drama they were beginning, as a society, to discover science, which means causal law. Here in this novel there is Nemesis: not fate, because any one of us could have chosen to stop playing in the street, but, as I narrate from the deepest part of my life and heart, a dreadful Nemesis for those who kept on playing. I myself,I am not a character in this novel; I am the novel. So, though, was our entire nation at this time. This novel is about more people than I knew personally. Some we all read about in the newspapers. It was, this sitting around with our buddies and bullshitting while making tape recordings, the bad decision of the decade, the sixties, both in and out of the establishment. And nature cracked down on us. We were forced to stop by things dreadful.
    If there was any "sin," it was that these people wanted to keep on having a good time forever, and were punished for that, but, as I say, I feel that, if so, the punishment was far too great, and I prefer to think of it only in a Greek or morally neutral way, as mere science, as deterministic impartial cause-and-effect. I loved them all. Here is the list, to whom I dedicate my love:

    To Gaylene deceased
    To Ray deceased
    To Francy permanent psychosis
    To Kathy permanent brain damage
    To Jim deceased
    To Val massive permanent brain damage
    To Nancy permanent psychosis
    To Joanne permanent brain damage
    To Maren deceased
    To Nick deceased
    To Terry deceased
    To Dennis deceased
    To Phil permanent pancreatic damage
    To Sue permanent vascular damage
    To Jerri permanent psychosis and vascular damage

    . . . and so forth.
    In Memoriam.
    These were comrades whom I had; there are no better. They remain in my mind, and the enemy will never be forgiven. The "enemy" was their mistake in playing. Let them all play again, in some other way, and let them be happy.”
    Philip K. Dick, A Scanner Darkly

  • #2
    Vladimir Lenin
    “There are decades where nothing happens; and there are weeks where decades happen.”
    Vladimir Ilyich Lenin

  • #3
    Emmanuel Levinas
    “the "small goodness" from one person to his fellowman is lost and deformed as soon as it seeks organization and universality and system, as soon as it opts for doctrine, a treatise of politics and theology, a party, a state, and even a church. Yet it remains the sole refuge of the good in being. Unbeaten, it undergoes the violence of evil, which, as small goodness, it can neither vanquish nor drive out. A little kindness going only from man to man, not crossing distances to get to the places where events and forces unfold! A remarkable utopia of the good or the secret of its beyond.”
    Emmanuel Levinas

  • #4
    Emmanuel Levinas
    “This world, in which reason is more and more at home, is not habitable. It is hard and cold like those depots in which are piled up goods that cannot satisfy: neither clothe those who are naked, nor feed those who are hungry; it is as impersonal as factory hangars and industrial cities in which manufactured things remain abstract, true with statistical truth and borne on the anonymous circuit of the economy, resulting from skilful planning decisions which cannot prevent, but prepare disasters. There it is, the mind in its masculine essence, living on the outside, exposed to the violent, blinding sun, to the trade winds that beat against it and beat it down, on a land without folds, rootless, solitary and wandering and thus already alienated by the very things which it caused to be produced and which remain untameable and hostile.”
    Emmanuel Lévinas

  • #5
    Emmanuel Levinas
    “The contemporary world, scientific, technical, and sensualist, sees itself without exit - that is, without God - not because everything there is permitted and, by the way of technology, possible, but because everything there is equal. The unknown is immediately made familiar [...] The enchantment of sites, hyperbole of metaphorical concepts, the artifice of art, exaltation of ceremonies, the magic of solemnities - everywhere is suspected and denounced a theatrical apparatus, a purely rhetorical transcendence, the game. Vanity of vanities: the echo of our own voices, taken for a response to the few prayers that still remain to us; everywhere we have fallen back upon our own feet, as after the ecstasies of a drug. Except the other whom, in all this boredom, we cannot let go.”
    Emmanuel Levinas

  • #6
    Georges Bataille
    “I believe that truth has only one face: that of a violent contradiction.”
    Georges Bataille, Violent Silence: Celebrating Georges Bataille

  • #7
    Georges Bataille
    “Nothing is more necessary or stronger in us than rebellion.”
    Georges Bataille, The Unfinished System of Nonknowledge

  • #8
    Georges Bataille
    “Intellectual despair results in neither weakness nor dreams, but in violence. It is only a matter of knowing how to give vent to one's rage; whether one only wants to wander like madmen around prisons, or whether one wants to overturn them.”
    Georges Bataille

  • #9
    Georges Bataille
    “Laughing at the universe liberated my life. I escape its weight by laughing. I refuse any intellectual translations of this laughter, since my slavery would commrnce from that point on.”
    Georges Bataille, Guilty

  • #10
    Gilles Deleuze
    “A concept is a brick. It can be used to build a courthouse of reason. Or it can be thrown through the window.”
    Gilles Deleuze, A Thousand Plateaus: Capitalism and Schizophrenia

  • #11
    Gilles Deleuze
    “Writing has nothing to do with meaning. It has to do with landsurveying and cartography, including the mapping of countries yet to come.”
    Gilles Deleuze

  • #12
    Gilles Deleuze
    “The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?”
    Gilles Deleuze, Anti-Oedipus: Capitalism and Schizophrenia

  • #13
    Gilles Deleuze
    “The shame of being a man - is there any better reason to write?”
    Gilles Deleuze

  • #14
    Søren Kierkegaard
    “I see it all perfectly; there are two possible situations — one can either do this or that. My honest opinion and my friendly advice is this: do it or do not do it — you will regret both.”
    Soren Kierkegaard, Either/Or: A Fragment of Life

  • #15
    Søren Kierkegaard
    “The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obliged to act accordingly.”
    Soren Kierkegaard, Provocations: Spiritual Writings of Kierkegaard

  • #16
    Søren Kierkegaard
    “A fire broke out backstage in a theatre. The clown came out to warn the public; they thought it was a joke and applauded. He repeated it; the acclaim was even greater. I think that's just how the world will come to an end: to general applause from wits who believe it's a joke.”
    Soren Kierkegaard, Either/Or, Part I

  • #17
    Fernand Braudel
    “Civilization is in fact the longest story of all. Civilization can persist through a series of economies.”
    Fernand Braudel

  • #18
    Fernand Braudel
    “Material life, of course, presents itself to us in the anecdotal form of thousands and thousands of assorted facts. Can we call these events? No: to do so would be to inflate their importance, to grant them a significance they never had. That the Holy Roman Emperor Maximilian ate with his fingers from the dishes at a banquet (as we can see from a drawing) is an everyday detail, not an event. So is the story about the bandit Cartouche, on the point of execution, preferring a glass of wine to the coffee he was offered. This is the dust of history, microhistory in the same sense that Georges Gurvitch talks about micro-sociology: little facts which do, it is true, by indefinite repetition, add up to form linked chains. Each of them represents the thousands of others that have crossed the silent depths of time and endured.”
    Fernand Braudel, Civilization and Capitalism 15th-18th Century, Vol 2: The Wheels of Commerce

  • #19
    Sergei Yesenin
    “Жить - так жить, любить - так уж влюбляться. В лунном золоте целуйся и гуляй, Если ж хочешь мертвым поклоняться, То живых тем сном не отравляй.”
    Сергей Есенин, Поэзия

  • #20
    Rosa Luxemburg
    “What presents itself to us as bourgeois legality is nothing but the violence of the ruling class, a violence raised to an obligatory norm from the outset.”
    Rosa Luxemburg

  • #21
    Simone Weil
    “Whether the mask is labeled fascism, democracy, or dictatorship of the proletariat, our great adversary remains the apparatus—the bureaucracy, the police, the military. Not the one facing us across the frontier of the battle lines, which is not so much our enemy as our brothers' enemy, but the one that calls itself our protector and makes us its slaves. No matter what the circumstances, the worst betrayal will always be to subordinate ourselves to this apparatus and to trample underfoot, in its service, all human values in ourselves and in others.”
    Simone Weil

  • #22
    Tennessee Williams
    “We all live in a house on fire, no fire department to call; no way out, just the upstairs window to look out of while the fire burns the house down with us trapped, locked in it.”
    Tennessee Williams, The Milk Train Doesn't Stop Here Anymore

  • #23
    Alan             Moore
    “It is the oldest ironies that are still the most satisfying: man, when preparing for bloody war, will orate loudly and most eloquently in the name of peace. This dichotomy is not an invention of the twentieth century, yet it is in this century that the most striking examples of the phenomena have appeared. Never before has man pursued global harmony more vocally while amassing stockpiles of weapons so devastating in their effect. The second world war - we were told - was The War to End All Wars. The development of the atomic bomb is the Weapon to End Wars.

    And yet wars continue. Currently, no nation on this planet is not involved in some form of armed struggle, if not against its neighbors then against internal forces. Furthermore, as ever-escalating amounts of money are poured into the pursuit of the specific weapon or conflict that will bring lasting peace, the drain on our economies creates a rundown urban landscape where crime flourishes and people are concerned less with national security than with the simple personal security needed to stop at the store late a night for a quart of milk without being mugged. The places we struggled so viciously to keep safe are becoming increasingly dangerous. The wars to end wars, the weapons to end wars, these things have failed us.”
    Alan Moore, Watchmen

  • #24
    Gilles Deleuze
    “Language is not made to be believed but to be obeyed, and to compel obedience newspapers, news, proceed by redundancy, in that they tell us what we ‘must’ think, retain, expect, etc. language is neither informational nor communicational. It is not the communication of information but something quite different: the transmission of order-words, either from one statement to another or within each statement, insofar as each statement accomplishes an act and the act is accomplished in the statement”
    Gilles Deleuze, A Thousand Plateaus: Capitalism and Schizophrenia

  • #25
    Gilles Deleuze
    “Maybe speech and communication have been corrupted. They're thoroughly permeated by money - and not by accident but by their very nature. We've got to hijack speech. Creating has always been something different from communicating. The key thing may be to create vacuoles on noncommunication, circuit breakers, so that we can elude control.”
    Gilles Deleuze, Negotiations 1972-1990



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