Erasmus > Erasmus's Quotes

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  • #1
    Kurt Vonnegut Jr.
    “And so it goes...”
    Kurt Vonnegut, Slaughterhouse-Five

  • #2
    Ludwig Wittgenstein
    “I don't know why we are here, but I'm pretty sure that it is not in order to enjoy ourselves.”
    Ludwig Wittgenstein

  • #3
    Carlo Michelstaedter
    “One place is as good as another, in the valley without exit...”
    Carlo Michelstaedter, Persuasion and Rhetoric

  • #4
    Bertrand Russell
    “Brief and powerless is Man's life; on him and all his race the slow, sure doom falls pitiless and dark.”
    Bertrand Russell, Mysticism and Logic including A Free Man's Worship
    tags: life

  • #5
    Simone Weil
    “Human existence is so fragile a thing and exposed to such dangers that I cannot love without trembling.”
    Simone Weil, Gravity and Grace
    tags: love

  • #6
    Philip K. Dick
    “A man is an angel that has gone deranged.”
    Philip K. Dick

  • #7
    Ludwig Wittgenstein
    “Ethics and aesthetics are one.”
    Ludwig Wittgenstein, Tractatus Logico-Philosophicus

  • #9
    Jorge Luis Borges
    “Los espejos y la cópula son abominables, porque multiplican el número de los hombres.”
    Jorge Luis Borges, Ficciones

  • #9
    William Blake
    “He who would do good to another must do it in Minute Particulars: General Good is the plea of the scoundrel, hypocrite & flatterer..”
    William Blake, Jerusalem: The Emanation of the Giant Albion

  • #10
    Socrates
    “Be kind, for everyone you meet is fighting a hard battle.”
    Socrates

  • #11
    Plutarch
    “Can you really ask what reason Pythagoras had for abstaining from flesh? For my part I rather wonder both by what accident and in what state of soul or mind the first man did so, touched his mouth to gore and brought his lips to the flesh of a dead creature, he who set forth tables of dead, stale bodies and ventured to call food and nourishment the parts that had a little before bellowed and cried, moved and lived. How could his eyes endure the slaughter when throats were slit and hides flayed and limbs torn from limb? How could his nose endure the stench? How was it that the pollution did not turn away his taste, which made contact with the sores of others and sucked juices and serums from mortal wounds? … It is certainly not lions and wolves that we eat out of self-defense; on the contrary, we ignore these and slaughter harmless, tame creatures without stings or teeth to harm us, creatures that, I swear, Nature appears to have produced for the sake of their beauty and grace. But nothing abashed us, not the flower-like tinting of the flesh, not the persuasiveness of the harmonious voice, not the cleanliness of their habits or the unusual intelligence that may be found in the poor wretches. No, for the sake of a little flesh we deprive them of sun, of light, of the duration of life to which they are entitled by birth and being.”
    Plutarch, Moralia

  • #12
    Plutarch
    “A human body in no way resembles those that were born for ravenousness; it hath no hawk’s bill, no sharp talon, no roughness of teeth, no such strength of stomach or heat of digestion, as can be sufficient to convert or alter such heavy and fleshy fare. But if you will contend that you were born to an inclination to such food as you have now a mind to eat, do you then yourself kill what you would eat. But do it yourself, without the help of a chopping-knife, mallet or axe, as wolves, bears, and lions do, who kill and eat at once. Rend an ox with thy teeth, worry a hog with thy mouth, tear a lamb or a hare in pieces, and fall on and eat it alive as they do. But if thou had rather stay until what thou eat is to become dead, and if thou art loath to force a soul out of its body, why then dost thou against nature eat an animate thing? There is nobody that is willing to eat even a lifeless and a dead thing even as it is; so they boil it, and roast it, and alter it by fire and medicines, as it were, changing and quenching the slaughtered gore with thousands of sweet sauces, that the palate being thereby deceived may admit of such uncouth fare.”
    Plutarch

  • #13
    Joris-Karl Huysmans
    “But that which remains for ever incomprehensible is the initial horror, the horror imposed on each of us, of having to live, and that is a mystery no philosophy can explain.”
    Joris-Karl Huysmans, En Route
    tags: life

  • #15
    Virginia Woolf
    “One cannot bring children into a world like this. One cannot perpetuate suffering, or increase the breed of these lustful animals, who have no lasting emotions, but only whims and vanities, eddying them now this way, now that.”
    Virginia Woolf, Mrs. Dalloway

  • #15
    Karl Robert Eduard von Hartmann
    “Man's only hope lies in "final redemption from the misery of volition and existence into the painlessness of non-being and non-willing." No mortal may quit the task of life, but each must do his part to hasten the time when in the major portion of the human race the activity of the unconscious shall be ruled by intelligence, and this stage reached, in the simultaneous action of many persons volition will resolve upon its own non-continuance, and thus idea and will be once more reunited in the Absolute.”
    Karl Robert Eduard von Hartmann

  • #16
    Fernando de Rojas
    “O world, world when I was younger I thought there was some order governing you and your deeds. But now you seem to be a labyrinth of errors, a frightful desert, a den of wild beasts, a game in which men move in circles…a stony field, a meadow full of serpents, a flowering but barren orchard, a spring of cares, a river of tears, a sea of suffering, a vain hope.”
    Fernando De Rojas, La Celestina

  • #18
    Emil M. Cioran
    “The multiplication of our kind borders on the obscene; the duty to love them, on the preposterous.”
    Emil Cioran

  • #18
    Jorge Luis Borges
    “Si el honor y la sabiduría y la felicidad no son para mí, que sean para otros. Que el cielo exista, aunque mi lugar sea el infierno”
    Jorge Luis Borges , Ficciones

  • #19
    Aristotle
    “Man is by nature a social animal; an individual who is unsocial naturally and not accidentally is either beneath our notice or more than human. Society is something that precedes the individual. Anyone who either cannot lead the common life or is so self-sufficient as not to need to, and therefore does not partake of society, is either a beast or a god. ”
    Aristotle, Politics

  • #20
    George Santayana
    “The world is not respectable; it is mortal, tormented, confused, deluded forever; but it is shot through with beauty, with love, with glints of courage and laughter; and in these, the spirit blooms timidly, and struggles to the light amid the thorns.”
    George Santayana

  • #21
    “I saw the tears of the oppressed—
    and they have no comforter;
    power was on the side of their oppressors—
    and they have no comforter.
    And I declared that the dead,
    who had already died,
    are happier than the living,
    who are still alive.
    But better than both
    is the one who has never been born,
    who has not seen the evil
    that is done under the sun.”
    Anonymous, Holy Bible: New International Version

  • #22
    Ted Hughes
    “Man's and woman's bodies lay without souls
    Dully gaping, foolishly staring, inert
    On the flowers of Eden.
    God pondered.

    The problem was so great, it dragged him asleep.

    Crow laughed.

    He bit the Worm, God's only son,
    Into two writhing halves.

    He stuffed into man the tail half
    With the wounded end hanging out.

    He stuffed the head half headfirst into woman
    And it crept in deeper and up
    To peer out through her eyes
    Calling it's tail-half to join up quickly, quickly
    Because O it was painful.

    Man awoke being dragged across the grass.
    Woman awoke to see him coming.
    Neither knew what had happened.

    God went on sleeping.

    Crow went on laughing.

    - A Childish Prank
    Ted Hughes, Crow: From the Life and Songs of the Crow

  • #23
    H.P. Lovecraft
    “The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents. We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far. The sciences, each straining in its own direction, have hitherto harmed us little; but some day the piecing together of dissociated knowledge will open up such terrifying vistas of reality, and of our frightful position therein, that we shall either go mad from the revelation or flee from the light into the peace and safety of a new dark age.”
    H.P. Lovecraft

  • #24
    Plato
    “I prefer nothing, unless it is true.”
    Plato, Euthyphro

  • #25
    Peter Wessel Zapffe
    “Man beholds the earth, and it is breathing like a great lung; whenever it exhales, delightful life swarms from all its pores and reaches out toward the sun, but when it inhales, a moan of rupture passes through the multitude, and corpses whip the ground like bouts of hail.”
    Peter Wessel Zapffe, Essays

  • #26
    Sophocles
    “Which would you choose if you could:
    pleasure for yourself despite your friends
    or a share in their grief?”
    Sophocles, Ajax

  • #27
    Lafcadio Hearn
    “Nature has no consolation for us. Out of her formlessness issues forms which return to formlessness,——that is all. The plant becomes clay; the clay becomes a plant. When the plant turns to clay, what becomes of the vibration which was its life? Does it go on existing viewlessly, like the forces that shape spectres of frondage in the frost upon a window-pane?”
    Lafcadio Hearn

  • #28
    Georg Büchner
    “Creation has become so broad, there’s no emptiness. Everything swarms and seethes. The void has destroyed itself; creation is its wound, we are its drops of blood, the world is the grave in which it rots.”
    Georg Büchner, Dantons Tod

  • #29
    Diogenes of Sinope
    “In a rich man's house there is no place to spit but his face.”
    Diogenes of Sinope

  • #30
    Ursula K. Le Guin
    “For we each of us deserve everything, every luxury that was ever piled in the tombs of the dead kings, and we each of us deserve nothing, not a mouthful of bread in hunger. Have we not eaten while another starved? Will you punish us for that? Will you reward us for the virtue of starving while others ate? No man earns punishment, no man earns reward. Free your mind of the idea of deserving, the idea of earning, and you will begin to be able to think.”
    Ursula K. Le Guin, The Dispossessed: An Ambiguous Utopia



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