Artem > Artem's Quotes

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  • #1
    Richard P. Feynman
    “I don't know what's the matter with people: they don't learn by understanding, they learn by some other way — by rote or something. Their knowledge is so fragile!”
    Richard Feynman

  • #2
    Neal Stephenson
    “That is the kind of beauty I was trying to get you to see,” Orolo told me. “Nothing is more important than that you see and love the beauty that is right in front of you, or else you will have no defense against the ugliness that will hem you in and come at you in so many ways.”
    Neal Stephenson, Anathem

  • #3
    Neal Stephenson
    “And it happened all the time that the compromise between two perfectly rational alternatives was something that made no sense at all.”
    Neal Stephenson, Anathem

  • #4
    Neal Stephenson
    “Our opponent is an alien starship packed with atomic bombs," I said. "We have a protractor.”
    Neal Stephenson, Anathem

  • #5
    Neal Stephenson
    “Boredom is a mask frustration wears.”
    Neal Stephenson, Anathem

  • #6
    Neal Stephenson
    “It is what you don't expect... that most needs looking for.”
    Neal Stephenson, Anathem

  • #7
    Neal Stephenson
    “That's funny because if anyone actually did prove the existence of God we'd just tell him 'nice proof, Fraa Bly' and start believing in God.”
    Neal Stephenson, Anathem

  • #8
    Neal Stephenson
    “They knew many things but had no idea why. And strangely this made them more, rather than less, certain that they were right.”
    Neal Stephenson, Anathem

  • #9
    Neal Stephenson
    “the difference between poets and mystics . . . The mystic nails a symbol to one meaning that was true for a moment but soon becomes false. The poet, on the other hand, sees that truth while it's true but understands that symbols are always in flux and that their meanings are fleeting.”
    Neal Stephenson, Anathem

  • #10
    Neal Stephenson
    “Technically, of course, he was right. Socially, he was annoying us.”
    Neal Stephenson, Anathem

  • #11
    Neal Stephenson
    “... you should not believe a thing only because you like to believe it. We call that 'Diax's Rake' ...”
    Neal Stephenson, Anathem

  • #12
    Neal Stephenson
    “The people who'd made the system thus were jealous, not of money and not of power but of story. If their employees came home at day's end with interesting stories to tell, it meant that something had gone wrong: a blackout, a strike, a spree killing. The Powers That Be would not suffer others to be in stories of their own unless they were fake stories that had been made up to motivate them.”
    Neal Stephenson, Anathem
    tags: story

  • #13
    Neal Stephenson
    “Just aiming a speely input device, or a Farspark chambre, or whatever you call it... a speelycaptor... at something doesn't collect what is meaningful to me. I need someone to gather it in with all their senses, mix it round in their head, and make it over into words.”
    Neal Stephenson, Anathem

  • #14
    Neal Stephenson
    “If you can't test it, it's not theorics -- it's metatheorics. A branch of philosophy. So, if you want to think of it this way, our test equipment is what defines the boundary separating theorics from philosophy.”
    Neal Stephenson, Anathem

  • #15
    Neal Stephenson
    “What if the places you went and the things you encountered in your work were more interesting than what was available in the physical world around you?”
    Neal Stephenson, Anathem

  • #16
    Neal Stephenson
    “There’s no way to get from the point in Hemn space where we are now, to one that includes pink nerve-gas-farting dragons, following any plausible action principle. Which is really just a technical term for there being a coherent story joining one moment to the next. If you simply throw action principles out the window, you’re granting the world the freedom to wander anywhere in Hemn space, to any outcome, without constraint. It becomes pretty meaningless. The mind—even the sline mind—knows that there is an action principle that governs how the world evolves from one moment to the next—that restricts our world’s path to points that tell an internally consistent story. So it focuses its worrying on outcomes that are more plausible, such as you leaving.”
    Neal Stephenson, Anathem

  • #17
    Neal Stephenson
    “A causal domain is just a collection of things linked by mutual cause-and-effect relationships.” “But isn’t everything in the universe so linked?” “Depends on how their light cones are arranged. We can’t affect things in our past. Some things are too far away to affect us in any way that matters.” “But still, you can’t really draw hard and fast boundaries between causal domains.” “In general, no. But you are much more strongly webbed together with me by cause and effect than you are with an alien in a faraway galaxy. So, depending on what level of approximation you’re willing to put up with, you could say that you and I belong together in one causal domain, and the alien belongs in another.”
    Neal Stephenson, Anathem

  • #18
    Neal Stephenson
    “Thousands of years ago, the work that people did had been broken down into jobs that were the same every day, in organizations where people were interchangeable parts. All of the story had been bled out of their lives. That was how it had to be; it was how you got a productive economy. But it would be easy to see a will at work behind this: not exactly an evil will, but a selfish will. The people who’d made the system thus were jealous, not of money and not of power but of story. If their employees came home at day’s end with interesting stories to tell, it meant that something had gone wrong: a blackout, a strike, a spree killing. The Powers That Be would not suffer others to be in stories of their own unless they were fake stories that had been made up to motivate them. People who couldn’t live without story had been driven into the concents or into jobs like Yul’s. All others had to look somewhere outside of work for a feeling that they were part of a story, which I guessed was why Sæculars were so concerned with sports, and with religion. How else could you see yourself as part of an adventure? Something with a beginning, middle, and end in which you played a significant part? We avout had it ready-made because we were a part of this project of learning new things. Even if it didn’t always move fast enough for people like Jesry, it did move. You could tell where you were and what you were doing in that story. Yul got all of this for free by living his stories from day to day, and the only drawback was that the world held his stories to be of small account.”
    Neal Stephenson, Anathem

  • #19
    Neal Stephenson
    “It is inherent in the mentality of extramuros bulshytt-talkers that they are more prone than anyone else to taking offense (or pretending to) when their bulshytt is pointed out to them. This places the mathic observer in a nearly impossible position. One is forced either to use this “offensive” word and be deemed a disagreeable person and as such excluded from polite discourse, or to say the same thing in a different way, which means becoming a purveyor of bulshytt oneself and thereby lending strength to what one is trying to attack. The latter quality probably explains the uncanny stability and resiliency of bulshytt.”
    Neal Stephenson, Anathem

  • #20
    George Orwell
    “Now I will tell you the answer to my question. It is this. The Party seeks power entirely for its own sake. We are not interested in the good of others; we are interested solely in power, pure power. What pure power means you will understand presently. We are different from the oligarchies of the past in that we know what we are doing. All the others, even those who resembled ourselves, were cowards and hypocrites. The German Nazis and the Russian Communists came very close to us in their methods, but they never had the courage to recognize their own motives. They pretended, perhaps they even believed, that they had seized power unwillingly and for a limited time, and that just around the corner there lay a paradise where human beings would be free and equal. We are not like that. We know that no one ever seizes power with the intention of relinquishing it. Power is not a means; it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power. Now you begin to understand me.”
    George Orwell, 1984



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