Richard Lorenzetti > Richard's Quotes

“In the ill-judged execution of the well-judged plan of things the call seldom produces the comer, the man to love rarely coincides with the hour for loving. Nature does not often say 'See!' to her poor creature at a time when seeing can lead to happy doing; or reply 'Here!' to a body's cry of 'Where?' till the hide-and-seek has become an irksome, outworn game. We may wonder whether at the acme and summit of the human progress these anachronisms will be corrected by a finer intuition, a close interaction of the social machinery than that which now jolts us round and along; but such completeness is not to be prophesied, or even conceived as possible. Enough that in the present case, as in millions, it was not the two halves of a perfect whole that confronted each other at the perfect moment; part and counterpart wandered independently about the earth in the stupidest manner for a while, till the late time came. Out of which maladroit delay sprang anxieties, disappointments, shocks, catastrophes -- what was called a strange destiny.”
― Thomas Hardy, Tess of the D’Urbervilles

“The lover thinks oftener of reaching his mistress than the husband thinks of guarding his wife; the prisoner thinks more often of escape than the jailer thinks of locking the doors. Therefore, in spite of every obstacle, the lover and the prisoner are certain to succeed.”
― Stendhal, The Charterhouse of Parma

“He discovered in his heart the first faint whispering of pure Christianity, and in some way he continued to keep his virtue intact by keeping his vices active.”
― Thorne Smith, Topper

“If death, said my father, reasoning with himself, is nothing but the separation of the soul from the body;--and if it is true that people can walk about and do their business without brains,--then certes the soul does not inhabit there.”
― Laurence Sterne, The Life and Opinions of Tristram Shandy, Gentleman

“The very qualities that had led to Johnson's political and legislative success were precisely those that now operated to destroy him: his inward insistence that the world adapt itself to his goals; his faith in the nation's limitless capacity; his tendency to evaluate all human activity in terms of its political significance; his insistence on translating every disruptive situation into one where bargaining was possible; his reliance on personal touch; his ability to speak to each of his constituent groups on its own terms. All these gifts, instead of sustaining him, now conspired to destroy him.”
― Doris Kearns Goodwin, Lyndon Johnson and the American Dream

“The attacks by this movement on the rights and beliefs of Muslims, Jews, immigrants, gays, lesbians, women, scholars, scientists, those they dismiss as "nominal Christians," and those they brand with the curse of "secular humanist," are an attack on all of us, on our values, our freedoms and ultimately our democracy. Tolerance is a virtue, but tolerance coupled with passivity is a vice.”
― Chris Hedges, American Fascists: The Christian Right and the War on America

“Military commanders choose to overlook the Kenyan proverb that proclaims the power of the flea--"A flea can trouble a lion more than the lion can harm a flea." Most generals would rather be lions than fleas.”
― William R. Polk, Violent Politics: A History of Insurgency, Terrorism, and Guerrilla War, from the American Revolution to Iraq

“In the 1950s, President Eisenhower and Secretary of State John Foster Dulles explained quite clearly the dilemma that the United States faced. They complained that the Communists had an unfair advantage: they were able to "appeal directly to the masses" and "get control of mass movements, something we have no capacity to duplicate. The poor people are the ones they appeal to and they have always wanted to plunder the rich."
That causes problems. The United States somehow finds it difficult to appeal to the poor with its doctrine that the rich should plunder the poor.”
― Noam Chomsky, Who Rules the World?

“It was in 1982 that Milton Friedman wrote the highly influential passage that best summarizes the shock doctrine. " Only a crisis-actual or percieved-produces real change. When the crisis occurs, the actions that are taken depend on the ideas that are lying around. That, I believe, is our basic function: to develop alternatives to existing policies, to keep them alive and available until the politically impossible becomes politically inevitable.”
― Naomi Klein, The Shock Doctrine: The Rise of Disaster Capitalism

“Public disinterest in punishing illegal vote buying means that local prosecutors rarely pursue charges against their fellow elected colleagues....Yet the inclination no matter how small, to blame the most vulnerable citizens for fraud is misdirected.....Any outrage over fraud should be reserved for the candidates who buy their votes, neglect the issues that concern the poor, and studiously refuse to implement policies that could help them.”
― Mary Frances Berry, Five Dollars and a Pork Chop Sandwich: Vote Buying and the Corruption of Democracy

“Racism may indeed carry out the doom of the Western world and, for that matter, of the whole of human civilization. When Russians have become Slavs, when Frenchmen have assumed the role of commanders of a force noire, when Englishmen have turned into “white men,” as already for a disastrous spell all Germans became Aryans, then this change will itself signify the end of Western man. For no matter what learned scientists may say, race is, politically speaking, not the beginning of humanity but its end, not the origin of peoples but their decay, not the natural birth of man but his unnatural death.”
― Hannah Arendt, The Origins of Totalitarianism

“the public is defrauded when it is purposely misled. Poor public! how often is it misled! against what a world of fraud has it to contend!”
― Anthony Trollope, The Warden

“He possessed the tact of becoming instantly intimate with women without giving rise to any fear of impertinence. He had about him somewhat of the propensities of a tame cat. It seemed quite natural that he should be petted, caressed, and treated with familiar good nature, and that in return he should purr, and be sleek and graceful, and above all never show his claws. Like other tame cats, however, he had his claws, and sometimes made them dangerous.”
― Anthony Trollope, Barchester Towers

“We English gentlemen hate the name of a lie, but how often do we find public men who believe each other's words?”
― Anthony Trollope, Barchester Towers

“What we call isolation in the political sphere, is called loneliness in the sphere of social intercourse.Isolation and loneliness are not the same"...."While isolation concerns only the political realm of life, loneliness concerns life as a whole. Totalitarian government, like all tyrannies, certainly could not exist without destroying the public realm of life, that is, without destroying, by isolating men, their political capacities.But totalitarian domination as a form of government is not content with this isolation and destroys private life as well. it bases its self on loneliness, on the experience of not belonging to the world at all, which is the most radical and desperate experiences of man”
― Hannah Arendt, The Origins of Totalitarianism

“this grimy fragment of another world, the forerunner of change, of conquest, of trade, of massacres, of blessings....the merry dance of death and trade goes on”
― Joseph Conrad

“there is no class that cannot be wiped out if a sufficient number of its members are murdered.”
― Hannah Arendt, The Origins of Totalitarianism

“The chief qualification of a mass leader has become unending infallibility: he can never admit an error.....The propaganda effect of infallibility, the striking success of posing as a mere interpreting agent of predictable forces, has encouraged in totalitarian dictators the habit of announcing their political intentions in the form of prophecy....Mass leaders in power have one concern wich overrules all utilitarian considerations: to make their predictions come true.”
― Hannah Arendt, The Origins of Totalitarianism

“I spent hours apart by myself, taking stock of where I stood, mentally, on this my thirtieth birthday. It came to me queerly how, four years ago, I had meant to be a general and knighted, when thirty. Such temporal dignities were now in my grasp, only that my sense of falsity of the Arab position had cured me of crude ambition: while it left me craving for good repute among men. This craving made me profoundly suspect my truthfulness to myself. Only too good an actor could so impress his favorable opinion. Here were the Arabs believing me, Allenby and Clayton trusting me, my bodyguard dying for me: and I began to wonder if all established reputations were founded, like mine, on fraud.”
― T E Lawrence, Seven Pillars of Wisdom

“It is no doubt very wrong to long after a naughty thing. But nevertheless, we all do so. One may say that hankering after naughty things is the very essence of the evil into which we have been precipitated by Adam's fall. When we confess that we are all sinners, we confess that we all long after naughty things”
― Anthony Trollope, Framley Parsonage

“We are not content in looking to our newspapers for all the information that earth and human intellect can afford; but we demand from them what we might demand if a daily sheet could come to us from the world of spirits. The result, of course, is this,—that the papers do pretend that they have come daily from the world of spirits; but the oracles are very doubtful, as were those of old”
― Anthony Trollope, The Small House at Allington

“Is there not the massive brilliant, out-flinging recklessness in the male soul, summed up in the sudden word: Andiamo! Andiamo! Let us go on. Andiamo!—let us go hell knows where, but let us go on. The splendid recklessness and passion that knows no precept and no school-teacher, whose very molten spontaneity is its own guide”
― D.H. Lawrence, Sea and Sardinia

“One realises, with horror, that the race of men is almost extinct in Europe. Only Christ-like heroes and woman-worshipping Don Juans, and rabid equality-mongrels. The old, hardy, indomitable male is gone. His fierce singleness is quenched. The last sparks are dying out in Sardinia and Spain. Nothing left but the herd-proletariat and the herd-equality mongrelism, and the wistful poisonous self-sacrificial cultured soul. How detestable”
― D.H. Lawrence, Sea and Sardinia

“We are afraid of the instincts. We are afraid of the intuition within us. We suppress the instincts, and we cut off our intuitional awareness from one another and from the world. The reason being some great shock to the procreative self. Now we know one another only as ideal or social or political entities, fleshless, bloodless and cold like Bernard Shaw's creatures. Intuitively we are dead to one another, we have all gone cold. But by intuition alone can man really be aware of man, or of the living, substantial world. By intuition alone can man love and know either woman or world, and by intuition alone can he bring forth images of the magic awareness which we call art.”
― D.H. Lawrence, Late Essays and Articles

“Equality of condition, though it is certainly a basic requirement for justice, is nevertheless among the greatest and most uncertain ventures of modern mankind. The more equal conditions are, the less explanation there is for the differences that actually exist between people; and thus all the more unequal do individuals and groups become. This perplexing consequence came fully to light as soon as equality was no longer seen in terms of an omnipotent being like God or an unavoidable common destiny like death. Whenever equality becomes a mundane fact in itself, without any gauge by which it may be measured or explained, then there is one chance in a hundred that it will be recognized simply as a working principle of a political organization in which otherwise unequal people have equal rights; there are ninety-nine chances that it will be mistaken for an innate quality of every individual, who is “normal” if he is like everybody else and “abnormal” if he happens to be different. This perversion of equality from a political into a social concept is all the more dangerous when a society leaves but little space for special groups and individuals, for then their differences become all the more conspicuous.”
― Hannah Arendt, The Origins of Totalitarianism

“But at the corner I stopped to take my last look at the crew of the Narcissus. They were swaying irresolute and noisy on the broad flagstones before the Mint. They were bound for the Black Horse, where men, in fur caps with brutal faces and in shirt sleeves, dispense out of varnished barrels the illusions of strength, mirth, happiness; the illusion of splendor and poetry of life, to the paid-off crews of southern-going ships.”
― Joseph Conrad, The Nigger of the 'Narcissus': A Tale of the Sea

“It is a feature of government that the more important the problem, the further it tends to be removed from handling by anyone well acquainted with the subject.”
― Barbara W. Tuchman, Stilwell and the American Experience in China, 1911-45

“Every night in Shanghai those Chinese too poor to pay for the burial of their relatives would launch the bodies from the funeral piers at Nantao, decking the coffins with paper flowers. Carried away on the tide, they came back on the next, returning to the waterfront of Shanghai with all the other debris abandoned by the city. Meadows of paper flowers drifted on running tide and clumped in miniature floating gardens around the old men and women, the young mothers and small children, whose swollen bodies seemed to have been fed during the night by the patient Yangtze.”
― J.G. Ballard, Empire of the Sun

“Across the city, people quoted a prophecy the Arabs used to tell to glorify the Ottoman Empire: the Turks would leave Palestine only when a prophet of God brought water of the Nile to Palestine. The British had laid pipes that supplied their army with water in the desert, and so Allenby was called "Allah an-nabi", a prophet of God.”
― Tom Segev, One Palestine, Complete: Jews and Arabs Under the British Mandate

“St. Bernard, with the sharpness of his wit and zeal, has stigmatized the vices of the rebellious people. "Who is ignorant," says the monk of Clairvaux, "of the vanity and arrogance of the Romans? a nation nursed in sedition, untractable, and scorning to obey, unless they are too feeble to resist. When they promise to serve, they aspire to reign; if they swear allegiance, they watch the opportunity of revolt; yet they vent their discontent in loud clamors, if your doors, or your counsels, are shut against them. Dexterous in mischief, they have never learned the science of doing good. Odious to earth and heaven, impious to God, seditious among themselves, jealous of their neighbors, inhuman to strangers, they love no one, by no one are they beloved; and while they wish to inspire fear, they live in base and continual apprehension. They will not submit; they know not how to govern faithless to their superiors, intolerable to their equals, ungrateful to their benefactors, and alike impudent in their demands and their refusals. Lofty in promise, poor in execution; adulation and calumny, perfidy and treason, are the familiar arts of their policy”
― Edward Gibbon, The History of the Decline & Fall of the Roman Empire Volume 7