Agung > Agung's Quotes

“Everyone likes the manipulative assholes after they’ve had a chance to do their manipulating.”
― wildbow, Worm

“Nature of a compromise is that it leaves everyone more or less equally unhappy.”
― wildbow, Worm

“But people were stupid. A chronic condition of our society, that so many people somehow thought they were special, the exception to the rule. In this panicked crowd, every rule was being broken.”
― Wildbow, Worm

“Threats is the wrong word,” she said. “But English is a limited language in some ways. There’s really no word to articulate what I mean. A threat with a measure of inevitability to it. A promise? Too feeble. People break promises too often. A curse? A malediction? Too… magical. An oath? The connotations are wrong. When I say I’ll do something, I make it happen.”
― wildbow, Worm

“Bermimpilah, karena Tuhan akan memeluk mimpi-mimpi itu.”
― Andrea Hirata, Sang Pemimpi

“Take the universe and grind it down to the finest powder and sieve it through the finest sieve and then show me one atom of justice, one molecule of mercy. and yet... and yet you act as if there is some ideal order in the world, as if there is some... some rightness in the universe by which it may be judged.”
― Terry Pratchett, Hogfather

“It's really a wonder that I haven't dropped all my ideals, because they seem so absurd and impossible to carry out. Yet I keep them, because in spite of everything, I still believe that people are really good at heart.”
― Anne Frank, The Diary of a Young Girl

“Nobody who says, ‘I told you so’ has ever been, or will ever be, a hero.”
― Ursula K. Le Guin

“It is very hard for evil to take hold of the unconsenting soul.”
― Ursula K. Le Guin, A Wizard of Earthsea

“All animals are equal, but some animals are more equal than others.”
― George Orwell, Animal Farm

“Hello babies. Welcome to Earth. It's hot in the summer and cold in the winter. It's round and wet and crowded. On the outside, babies, you've got a hundred years here. There's only one rule that I know of, babies-"God damn it, you've got to be kind.”
― Kurt Vonnegut

“Now it is such a bizarrely improbable coincidence that anything so mind-bogglingly useful could have evolved purely by chance that some thinkers have chosen to see it as the final and clinching proof of the non-existence of God.
The argument goes something like this: "I refuse to prove that I exist,'" says God, "for proof denies faith, and without faith I am nothing."
"But," says Man, "The Babel fish is a dead giveaway, isn't it? It could not have evolved by chance. It proves you exist, and so therefore, by your own arguments, you don't. QED."
"Oh dear," says God, "I hadn't thought of that," and promptly vanishes in a puff of logic.
"Oh, that was easy," says Man, and for an encore goes on to prove that black is white and gets himself killed on the next zebra crossing.”
― Douglas Adams, The Hitchhiker’s Guide to the Galaxy

“Those who have a 'why' to live, can bear with almost any 'how'.”
― Viktor E. Frankl, Man's Search for Meaning

“How does one hate a country, or love one? Tibe talks about it; I lack the trick of it. I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving it a name and ceasing to love where the name ceases to apply? What is love of one's country; is it hate of one's uncountry? Then it's not a good thing. Is it simply self-love? That's a good thing, but one mustn't make a virtue of it, or a profession... Insofar as I love life, I love the hills of the Domain of Estre, but that sort of love does not have a boundary-line of hate. And beyond that, I am ignorant, I hope.”
― Ursula K. Le Guin, The Left Hand of Darkness

“Ultimately, man should not ask what the meaning of his life is, but rather must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.”
― Viktor E. Frankl, Man's Search for Meaning

“The atheist staring from his attic window is often nearer to God than the believer caught up in his own false image of God.”
― Martin Buber

“Feelings dwell in man; but man dwells in his love. That is no metaphor, but the actual truth. Love does not cling to the I in such a way as to have the Thou only for its " content," its object; but love is between I and Thou. The man who does not know this, with his very being know this, does not know love; even though he ascribes to it the feelings he lives through, experiences, enjoys, and expresses.”
― Martin Buber, I and Thou

“When two people relate to each other authentically and humanly, God is the electricity that surges between them.”
― Martin Buber

“Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.”
― Fyodor Dostoevsky, The Brothers Karamazov

“To go wrong in one's own way is better than to go right in someone else's.”
― Fyodor Dostoevsky, Crime and Punishment

“I love mankind, he said, "but I find to my amazement that the more I love mankind as a whole, the less I love man in particular.”
― Fyodor Dostoyevsky, The Brothers Karamazov

“Nothing is easier than to denounce the evildoer; nothing is more difficult than to understand him.”
― Fyodor Dostoevsky

“Love all God’s creation, both the whole and every grain of sand. Love every leaf, every ray of light. Love the animals, love the plants, love each separate thing. If thou love each thing thou wilt perceive the mystery of God in all; and when once thou perceive this, thou wilt thenceforward grow every day to a fuller understanding of it: until thou come at last to love the whole world with a love that will then be all-embracing and universal.”
― Fyodor Dostoevsky, The Brothers Karamazov

“I propose the following definition of the nation: it is an imagined political community-and imagined as both inherently limited and sovereign. It is imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion.... Communities are to be distinguished, not by their falsity/genuineness, but by the style in which they are imagined.... Finally, [the nation] is imagined as a community, because, regardless of the actual inequality and exploitation that may prevail in each, the nation is conceived as a deep, horizontal comradeship. Ultimately, it is this fraternity that makes it possible, over the past two centuries for so many millions of people, not so much to kill, as willing to die for such limited imaginings.”
― Benedict Anderson

“Not only has there never before been a society so obsessed with the cultural artifacts of its immediate past, but there has never before been a society that is able to access the immediate past so easily and so copiously.”
― Simon Reynolds, Retromania: Pop Culture's Addiction to Its Own Past

“What strikes me is the fact that in our society, art has become something which is related only to objects and not to individuals, or to life. That art is something which is specialized or which is done by experts who are artists. But couldn't everyone's life become a work of art? Why should the lamp or the house be an art object, but not our life?”
― Michel Foucault

“The 'Enlightenment', which discovered the liberties, also invented the disciplines.”
― Michel Foucault, Discipline and Punish: The Birth of the Prison

“A slow but steady transformation of deviance has taken place in American society. It has not been a change in behavior as such, but in how behavior is defined. Deviant behaviors that were once defined as immoral, sinful, or criminal have been given medical meanings. Some say that rehabilitation has replaced punishment, but in many cases medical treatments have become a new form of punishment and social control.”
― Peter Conrad, Deviance and Medicalization: From Badness to Sickness

“There are three types of actions: purposeful, habitual, and gratuitous. Characters, to be immediate and apprehensible, must be presented by all three.' Katin looked toward the front of the car.

The captain gazed through the curving plate that lapped the roof. His yellow eyes fixed Her consumptive light that pulsed fire-spots in a giant cinder. The light was so weak he did not squint at all.

I am confounded, Katin admitted to his jeweled box, 'nevertheless. The mirror of my observation turns and what first seemed gratuitous I see enough times to realize it is a habit. What I suspected as habit now seems part of a great design. While what I originally took as purpose explodes into gratuitousness. The mirror turns again, and the character I thought obsessed by purpose reveals his obsession is only habit; his habits are gratuitously meaningless; while those actions i construed as gratuitous now reveal a most demonic end.”
― Samuel R. Delany, Nova

“But it is one thing to read about dragons and another to meet them.”
― Ursula K. Le Guin, A Wizard of Earthsea