Hannah Berg > Hannah's Quotes

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  • #1
    Bertolt Brecht
    “Motto"

    In the dark times
    Will there also be singing?
    Yes, there will also be singing.
    About the dark times.”
    Bertolt Brecht

  • #2
    Margaret Atwood
    “The things I believe can’t all be true, though one of them must be. But I believe in all of them, all three versions of Luke, at one and the same time. This contradictory way of believing seems to me, right now, the only way I can believe anything. Whatever the truth is, I will be ready for it. This is also a belief of mine. This also may be untrue.

    One of the gravestones in the cemetery near the earliest church has an anchor on it and an hourglass, and the words 'In Hope.' Why did they put that above a dead person? Was the corpse hoping, or those still alive?”
    Margaret Atwood, The Handmaid’s Tale

  • #3
    Mary Karr
    “You're inside at the kitchen table wolfing cereal when she says, 'you have accomplished a great thing.'

    You say, 'and what would that be, bwana?'

    Meredith says, 'you're your same self.'

    The truth of this flickers past you, gnat-like. For years, you've felt only half done inside, cobbled together by paper clips, held intact by gum wads and school paste. But something solid is starting to assemble inside you.

    You say, 'I am my same self. That's not nothing, is it?'

    That catchphrase will serve as a touchstone for years to come, an instant you'll return to after traveling the far roads. Like everything else, Meredith thought it up.

    You were there solely for embellishment and witness: you were there to watch.
    Mary Karr, Cherry

  • #4
    Mary Karr
    “As for the actual validity of the notion [of] an immovable self, ever-firm, you're there only by half, at best...

    You'll spend decades trying to will 'same self' into being. But you'll keep shape-shifting. Probably everyone must, so long as the body's treading sod or drawing breath.

    What's unalterable as bronze is the image of your radiant friend that morning barefoot on the porch, with sun in her rampant hair. She's holding out the bowl of fruit loops, and touching your shoulder as if to bestow the right name upon you: the one you'll bear before you through the world, each letter forged into a gleaming shield.”
    Mary Karr, Cherry

  • #5
    Albert Camus
    “We refuse to despair of mankind. Without having the unreasonable ambition to save men, we still want to serve them.”
    Albert Camus, The Plague

  • #6
    Aeschylus
    “Yet again, isn’t there something terrible in randomness—the idea that at the very bottom of its calculations, real depravity has no master plan of any kind, it’s just a dreamy whim that slides out of people when they are trapped or bored or too lazy to analyze their own mania.”
    Aeschylus, An Oresteia: Agamemnon by Aiskhylos; Elektra by Sophokles; Orestes by Euripides

  • #7
    Mary Karr
    “Writing, regardless of the end result—whether good or bad, published or not, well reviewed or slammed—means celebrating beauty in an often ugly world.”
    Mary Karr, The Art of Memoir

  • #8
    Mary Karr
    “None of us can ever know the value of our lives, or how our separate and silent scribbling may add to the amenity of the world, if only by how radically it changes us, one and by one.”
    Mary Karr, The Art of Memoir

  • #9
    Mary Karr
    “Literature makes us better noticers of life; we get to practice on life itself; which in turn makes us better readers of detail in literature; which in turn makes us better readers of life.”
    Mary Karr, The Art of Memoir

  • #10
    Simone Weil
    “I still think today, that one can never wrestle enough with God if one does so out of pure regard for the truth. Christ likes us to prefer truth to him because, before being Christ, he is truth. If one turns aside from him to go toward the truth, one will not go far before falling into his arms. (from Waiting for God, 2009 edition page 27)”
    Simone Weil, Waiting for God

  • #11
    Seamus Heaney
    “Human beings suffer,
    They torture one another,
    They get hurt and get hard.
    No poem or play or song
    Can fully right a wrong
    Inflicted and endured.

    The innocent in gaols
    Beat on their bars together.
    A hunger-striker's father
    Stands in the graveyard dumb.
    The police widow in veils
    Faints at the funeral home.

    History says, don't hope
    On this side of the grave.
    But then, once in a lifetime
    The longed-for tidal wave
    Of justice can rise up,
    And hope and history rhyme.

    So hope for a great sea-change
    On the far side of revenge.
    Believe that further shore
    Is reachable from here.
    Believe in miracle
    And cures and healing wells.

    Call miracle self-healing:
    The utter, self-revealing
    Double-take of feeling.
    If there's fire on the mountain
    Or lightning and storm
    And a god speaks from the sky

    That means someone is hearing
    The outcry and the birth-cry
    Of new life at its term.”
    Seamus Heaney

  • #12
    Joan Didion
    “As a writer, even as a child, long before what I wrote began to be published, I developed a sense that meaning itself was resident in the rhythms of words and sentences and paragraphs...The way I write is who I am, or have become...”
    Joan Didion, The Year of Magical Thinking

  • #13
    Marilynne Robinson
    “This is an interesting planet. It deserves all the attention you can give it.”
    Marilynne Robinson, Gilead

  • #14
    Marilynne Robinson
    “... but it's your existence I love you for, mainly. Existence seems to me now the most remarkable thing that could ever be imagined.”
    Marilynne Robinson, Gilead

  • #15
    Marilynne Robinson
    “There is no justice in love, no proportion in it, and there need not be, because in any specific instance it is only a glimpse or parable of an embracing, incomprehensible reality. It makes no sense at all because it is the eternal breaking in on the temporal. So how could it subordinate itself to cause or consequence?”
    Marilynne Robinson, Gilead

  • #16
    Marilynne Robinson
    “I wish I could leave you certain of the images in my mind, because they are so beautiful that I hate to think they will be extinguished when I am. Well, but again, this life has its own mortal loveliness. And memory is not strictly mortal in its nature, either. It is a strange thing, after all, to be able to return to a moment, when it can hardly be said to have any reality at all, even in its passing. A moment is such a slight thing. I mean, that its abiding is a most gracious reprieve.”
    Marilynne Robinson, Gilead

  • #17
    Marilynne Robinson
    “There is more beauty than our eyes can bear, precious things have been put into our hands and to do nothing to honor them is to do great harm.”
    Marilynne Robinson, Gilead

  • #18
    Marilynne Robinson
    “It has seemed to me sometimes as though the Lord breathes on this poor gray ember of Creation and it turns to radiance - for a moment or a year or the span of a life. And then it sinks back into itself again, and to look at it no one would know it had anything to do with fire, or light .... Wherever you turn your eyes the world can shine like transfiguration. You don't have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it? .... Theologians talk about a prevenient grace that precedes grace itself and allows us to accept it. I think there must also be a prevenient courage that allows us to be brave - that is, to acknowledge that there is more beauty than our eyes can bear, that precious things have been put into our hands and to do nothing to honor them is to do great harm.”
    Marilynne Robinson, Gilead

  • #19
    Yaa Gyasi
    “We believe the one who has power. He is the one who gets to write the story. So when you study history, you must ask yourself, Whose story am I missing? Whose voice was suppressed so that this voice could come forth? Once you have figured that out, you must find that story too. From there you get a clearer, yet still imperfect, picture.”
    Yaa Gyasi, Homegoing

  • #20
    Yaa Gyasi
    “The need to call this thing “good” and this thing “bad,” this thing “white” and this thing “black,” was an impulse that Effia did not understand. In her village, everything was everything. Everything bore the weight of everything else.”
    Yaa Gyasi, Homegoing

  • #21
    Yaa Gyasi
    “You cannot stick a knife in a goat and then say, "now I will remove my knife slowly - so let things be easy and clean; let there be no mess." There will always be blood.”
    Yaa Gyasi, Homegoing

  • #22
    Yaa Gyasi
    “Evil begets evil. It grows. It transmutes, so that sometimes you cannot see that the evil in the world began as the evil in your own home. I”
    Yaa Gyasi, Homegoing

  • #23
    Yaa Gyasi
    “When someone does wrong, whether it is you or me, whether it is mother or father, whether it is the Gold Coast man or the white man, it is like a fisherman casting a net into the water. He keeps only the one or two fish that he needs to feed himself and puts the rest back in the water, thinking that their lives will go back to normal. No one forgets that they were once captive, even if they are now free. But still, Yaw, you have to let yourself be free.”
    Yaa Gyasi, Homegoing

  • #24
    Yaa Gyasi
    “How could he explain to Marjorie that what he wanted to capture with his project was the feeling of time, of having been a part something that stretched so far back, was so impossibly large, that it was easy to forget that she, and he, and everyone else, existed in it—not apart from it, but inside it.”
    Yaa Gyasi, Homegoing

  • #25
    Seneca
    “It is likely that some troubles will befall us; but it is not a present fact. How often has the unexpected happened! How often has the expected never come to pass! And even though it is ordained to be, what does it avail to run out to meet your suffering? You will suffer soon enough, when it arrives; so look forward meanwhile to better things. What shall you gain by doing this? Time. There will be many happenings meanwhile which will serve to postpone, or end, or pass on to another person, the trials which are near or even in your very presence. A fire has opened the way to flight. Men have been let down softly by a catastrophe. Sometimes the sword has been checked even at the victim’s throat. Men have survived their own executioners. Even bad fortune is fickle. Perhaps it will come, perhaps not; in the meantime it is not. So look forward to better things.”
    Seneca, Letters from a Stoic

  • #26
    E.B. White
    “Writing is an act of faith, not a trick of grammar.”
    E.B. White

  • #27
    C.S. Lewis
    “And as He spoke, He no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before.”
    C.S. Lewis, The Last Battle

  • #28
    C.S. Lewis
    “So these Kings and Queens entered the thicket, and before they had gone a score of paces, they all remembered that the thing they had seen was called a lamppost, and before they had gone twenty more, they noticed that they were making their way not through branches but through coats. And next moment they all came tumbling out of a wardrobe door into the empty room, and they were no longer Kings and Queens in their hunting array but just Peter, Susan, Edmund, and Lucy in their old clothes. It was the same day and the same hour of the day on which they had all gone into the wardrobe to hide. Mrs. Macready and the visitors were still talking I the passage; but luckily they never came into the empty room and so the children weren’t caught.
    And that would have been the very end of the story if it hadn’t been that they felt they really must explain to the Professor why four of the coats out of his wardrobe were missing. And the Professor, who was a very remarkable man, didn’t tell them not to be silly or not to tell lies, but believed the whole story. “No,” he said, “I don’t think it will be any good trying to go back through the wardrobe door to get the coats. You won’t get into Narnia again by that route. Nor would the coats be much use by now if you did! Eh? What’s that? Yes, of course you’ll get back to Narnia again someday. Once a King in Narnia, always a King in Narnia. But don’t go trying to use the same route twice. Indeed, don’t try to get there at all. It’ll happen when you’re not looking for it. And don’t talk too much about it even among yourselves. And don’t mention it to anyone else unless you find that they’ve had adventures of the same sort themselves. What’s that? How will you know? Oh, you’ll know all right. Odd things they say--even their looks--will let the secret out. Keep your eyes open. Bless me, what do they teach them at these schools?”
    And that is the very end of the adventures of the wardrobe. But if the Professor was right, it was only the beginning of the adventures of Narnia.”
    C.S. Lewis, The Chronicles of Narnia The Lion, the Witch & the Wardrobe

  • #29
    Umberto Eco
    “I believe that what we become depends on what our fathers teach us at odd moments, when they aren't trying to teach us. We are formed by little scraps of wisdom.”
    Umberto Eco, Foucault’s Pendulum

  • #30
    “Christ was sent not to mend wounded people or wake sleepy people or advise confused people or inspire bored people or spur on lazy people or educate ignorant people, but to raise dead people.
    ... we can vent our fleshly passions by breaking all the rules, or we can vent our fleshly passions by keeping all the rules, but both ways of venting the flesh still need resurrection. We can be immoral dead people, or we can be moral dead people. Either way, we're dead.
    The mercy of God reaches down and rinses clean not only obviously bad people but fraudulently good people, both of whom equally stand in need of resurrection.
    God is rich in mercy. He doesn't withhold mercy from some kinds of sinners while extending it to others. because mercy is who he is - "being rich in mercy" - his heart gushes forth mercy to sinners one and all. His mercy overcomes even the deadness of our souls and the hollowed-out, zombie-like existence that we are all naturally born into.
    The mercy of Ephesians 2:4 does not seem far off and abstract when we feel the weight of our sin.”
    Dane Ortlund, Doux et humble de cœur: L'amour de Christ pour les pécheurs et les affligés



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