Hannah Berg

“How could he explain to Marjorie that what he wanted to capture with his project was the feeling of time, of having been a part something that stretched so far back, was so impossibly large, that it was easy to forget that she, and he, and everyone else, existed in it—not apart from it, but inside it.”
― Yaa Gyasi, Homegoing

“You're inside at the kitchen table wolfing cereal when she says, 'you have accomplished a great thing.'

You say, 'and what would that be, bwana?'

Meredith says, 'you're your same self.'

The truth of this flickers past you, gnat-like. For years, you've felt only half done inside, cobbled together by paper clips, held intact by gum wads and school paste. But something solid is starting to assemble inside you.

You say, 'I am my same self. That's not nothing, is it?'

That catchphrase will serve as a touchstone for years to come, an instant you'll return to after traveling the far roads. Like everything else, Meredith thought it up.

You were there solely for embellishment and witness: you were there to watch.”
― Mary Karr, Cherry

“I still think today, that one can never wrestle enough with God if one does so out of pure regard for the truth. Christ likes us to prefer truth to him because, before being Christ, he is truth. If one turns aside from him to go toward the truth, one will not go far before falling into his arms. (from Waiting for God, 2009 edition page 27)”
― Simone Weil, Waiting for God

“The hall is a place to wait in, a place from which to try the various doors, not a place to live in. For that purpose the worst of the rooms (whichever that may be) is, I think, preferable. It is true that some people may find they have to wait in the hall for a considerable time, while others feel certain almost at once which door they must knock at. I do not know why there is this difference, but I am sure God keeps no one waiting unless He sees that it is good for him to wait. When you do get into your room you will find that the long wait has done you some kind of good which you would not have had otherwise. But you must regard it as waiting, not as camping. You must keep on praying for light; and, of course, even in the hall, you must begin trying to obey the rules which are common to the whole house. And above all you must be asking which door is the true one; not which pleases you best by its paint and panelling. In plain language, the question should never be: 'Do I like that kind of service?' but 'Are these doctrines true: is holiness here? Does my conscience move me towards this? Is my reluctance to knock at this door due to my pride, or my mere taste, or my personal dislike of this particular door-keeper?'

When you have reached your own room, be kind to those who have chosen different doors and to those who are still in the hall. If they are wrong they need your prayers all the more; and if there are your enemies, then you are under orders to pray for them. That is one of the rules common to the whole house.”
― C.S. Lewis